July 4, 2022

Episode #14 History of & Changes to the Temple Ordinances with Moroni Jessop

Episode #14 History of & Changes to the Temple Ordinances with Moroni Jessop
Episode #14 History of & Changes to the Temple Ordinances with Moroni Jessop
The Mormon Renegade Podcast
Episode #14 History of & Changes to the Temple Ordinances with Moroni Jessop

So first let me apologize that I didn’t get this episode out sooner. The audio in spots is kind of rough due to some bad internet connections so I was really working the audio over to try and clean it up so that’s why this is a few days late. However despite some rough patches this episode is one of the most important I think I have done to date. On this episode I have on Moroni Jessop. This is normally the spot where I tell everyone a little about my guest…but let’s be honest its Moroni Jessop…everyone in fundamentalism knows who he is!! Anyway he came on and we talked about the history of and changes made to the temple ordinances. Now about the last half hour of this podcast interview Moroni and I end up talking about a pretty controversial topic. I am sure that last segment of the podcast will end up ruffling some feathers….in fact this might just turn some folks off on the podcast. Now I hope this doesn’t happen but I told you the listener early on that I was going to be truthful with you in my search for truth and authenticity. I have counted the cost on this episode and know this may cost me but to stay true to who I am it’s something that had to happen.

--- Support this podcast: https://podcasters.spotify.com/pod/show/dave-kirkenbower/support
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So first let me apologize that I
didn't get this episode out,

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sooner, you're going to notice
that the audio and spots is kind

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of rough and that's give you
some bad internet connections.

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So I was really working this
audio over trying to clean it up

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as best as I could, and that's
why it's a few days late.

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However, despite some rough
patches this episode is one of

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the most important.
I think I've done to date on

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this episode.
I have on moroni's Jessa.

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Now, normally, this is the spot
in the show where I tell

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everyone a little bit about my
Yes, but let's be honest.

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It's moroni's Jessa, everyone in
fundamentalism knows who he is.

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Anyway, he came on and we talked
about the history of and the

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changes that were made to the
temple.

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Ordinances now about the last
half hour of this interview

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Moroni and I end up talking
about some pretty controversial

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topics.
I'm sure the last segment of

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this podcast will end up
ruffling.

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Some feathers in fact, this may
turn some folks off to the

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podcast entirely.
Now I hope this doesn't happen.

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But I told you the listener
early on that, I was going to be

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truthful with you in my search
for truth and authenticity.

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I have counted the cost of
releasing this episode and know

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this may cost me but stay true
to who I am.

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I feel like it's something that
had to happen.

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So buckle up because that's next
on this edition of the Mormon

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Renegade podcast.
Your listing to the Mormon

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Renegade podcast.
Welcome back to the Mormon

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Renegade podcast as always you
can get ahold of me either by

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email at Mormon Renegade at
gmail.com.

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You can also get a hold of me on
Instagram and Twitter and getter

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under the handle.
Mormon Renegade.

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Also we have a website up and
that's Mormon Renegade.com, so

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go check that out.
Well maronna I'll tell you what.

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Man I can't appreciate you
enough being on.

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I mean I followed you for years
on Facebook and listen to some

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of your talks and they were some
of the best and I feel like in

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some ways you're a guy that's
near and dear to my heart,

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right?
Because I'm a little

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unconventional, like you are
right?

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I'm gonna I'm gonna drop the the
swear word and I'm going to be,

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you know, a little rebellious at
times and it works out really

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well.
That that you're on and I'm just

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super stoked that you're here.
Well, thanks.

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I'm really glad you invited me.
And I'm always surprised when I

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hear that people have followed
stuff that I do because, you

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know, a lot of times, it doesn't
feel like people are listening

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or hearing things, I have to
say.

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So do I always appreciate
hearing the people are hearing,

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you know, some of the podcast,
I've done some of the posts I've

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made and of course, you know, I
knew who you were so I feel very

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fortunate that I got an invite
for me to be on here.

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Well, I sure, appreciate that.
So as I reached out to you

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before and brought up the
subject of the temple and the

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temple changes and the changes
to those ordinances I couldn't

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think of a better guy to do it.
Because look I'm just going to

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shoot you straight.
All the stuff you do is pretty

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well thought out.
So I feel like like you were the

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perfect guy for this, this
episode So thank you.

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I'm not sure that what I'm going
to say is very well thought out

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but I'll give it a shot.
I think you're going to do

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great.
So real quick, give us just kind

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of a brief history if you will
on the Terra Temple ceremony

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from like Joseph Smith to
Brigham Young.

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Okay, so first of all, you know,
if you're going to talk about

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Temple ordinances, you have to
start with her one and you know,

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but things really weren't
developed and well, you have to

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go back even further.
You have to go back to Sidney

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Rigdon Sidney, Sidney Rigdon,
you know came from the Campbell

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light movement and you know
what?

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They quoted the scriptures, they
talk about receiving and in

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gentleman from on high.
Sidney Rigdon at that time.

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Was referring more to like, like
a confirmation that you receive

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after baptism for Kim.
That was the MVP element that

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you receive in.
For some restoration, is

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organizations like The Community
of Christ that's still the

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endowment, your endowed from on
high but Joseph Smith, you know

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it's it's recorded in some of
the early Doctrine and Covenants

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sections like I think 43 or 44,
that they were supposed to build

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the temple and Kirkland and when
they were able to build the

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temple and Kurt ones, then the
Lord would provide a greater and

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dominant than what they had
previously received also can I

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stop you there for a second?
Because I'm going to ask you

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some questions here about in
your estimation, you're talking

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about Sidney Rigdon in the
Campbell lights and being

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endowed with power from on high.
Is that, is that something that

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we carry forward as Mormons now?
Are they because you hear that a

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lot?
But in that time frame, the

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1830s and 40s, are they talking
about something different than

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the temple ceremony?
Yeah, there.

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I mean, it definitely evolved
into something greater.

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But I think that sometimes it's
Latter-Day Saints were a little

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dismissive of the power of the
confirmation that the we are

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supposed to work.
Even the gift of the Holy Ghost,

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when we were confirmed members
of the Church of Jesus Christ of

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Latter Day seeing so, you know,
I think that we shouldn't ever

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be on play the importance of
that.

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As being part of an initiatory
process, I guess you should say

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my dad used to say that that the
endowment incurs in increments

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that, you know, starting from
starting from the basic all the

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way to the highest ordinances of
the temple, you No, it's all one

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and beyond that, it's not, it's
not necessarily codified into

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smaller pieces.
It's all part of one big Mass

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endowment, I guess you could
say.

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And I think that like Orson
Pratt Bears me out on that, I

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read in times and Seasons where
Orson Pratt defined the ceiling

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keys of Elijah as the authority
For any man to perform any

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priest hood ornaments from the
beginning from, baptism all the

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way to the highest ordinances.
Those are all.

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That's what the encompasses, the
ceiling keys of Elijah.

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And you know, when you look at
it in, kind of that kind of

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holistic perspective than doctor
and Covenants section 2 makes a

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little more sense where it says
that.

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You know, behold I will reveal
unto you the precip by Elijah,

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that will turn the hearts of the
father's to the children and the

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hearts of the children to the
father's.

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Fathers bless the whole earth,
be utterly wasted at his coming.

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So in essence, every the keys
for every single ordinance have

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to be actively engaged upon this
Earth at the time of the second

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coming, otherwise as it says in
the scriptures is whole world

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will be wasted.
So you know the pre I guess him

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a people refer to what happened
in Kirtland is like a pre

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endowment.
But it was a vital and integral

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part of what was to come say in
in Nauvoo and and beyond that.

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But career one is where they
begin doing the washing of feet

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which was a vital part of the
endowment process.

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You know, one that I think a lot
of Latter-day Saints, don't know

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that much about anymore, but you
know, that was for the cleansing

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of the blood and sins of this
generation and that was one of

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the first temple endowment.
Something that occurred occurred

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right inside of the temple.
And of course, you have later

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leaders, like Joseph Fielding
Smith who wrote in, I think,

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what was it?
A working of wonder where he

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talks about that the purpose of
the Kirk.

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Temple was to establish a holy
place.

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Where Beings from Heaven to come
and deliver deliver further

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keys, and to Joseph.
Because we know, you know, at

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this point that he didn't have
all the authority to perform all

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the ordinances that had to come
in increments.

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Okay, so when Sidney Rigdon
talks about being endowed with

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power from on high, does he have
the idea of Temple work going

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on?
Or is he talking about something

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different?
I don't think he had a clue but

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so that matter I don't think
Joseph did either.

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No.
But Joseph knew enough to know

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that there was more coming.
In fact, he said that on several

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occasions that there was more
that was going to be, there was

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coming after that.
So but I don't think, you know,

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I don't think Joseph had it in
his mind yet.

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What was going to take place in
the endowment ceremony and the

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years to come Okay, so how would
you classify, then the Kirtland

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Temple.
What in your mind, what was the

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Kirtland Temple, because they're
not performing full full, you

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know, endowment sessions or or
ceilings or those sorts of

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things they're doing, they're
doing a type and Shadow.

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If I'm understanding you
correctly with, it's like a

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precursor.
Okay, with washing P.

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Okay, so that's definitely kind
of a precursor.

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Yes.
Okay, in my estimation, it is.

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Yeah and I think that's that's
probably pretty accurate, right?

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Because you're seeing a place
where you can congregate with

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the entire congregation and then
performing some other ordinances

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so that definitely holds water
so to speak that that it was a

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preparatory kind of Temple.
Yeah.

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So then, you know, we know the
troubles that happened in

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Kirtland and they wound up
losing access to that particular

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Temple and I've often wondered
what would happen in the

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Kirtland Temple.
If If they had been able to keep

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it, you know, I wonder if we
would have seen the involved,

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the evolvement of the endowment
further inside of the church

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Kirtland Temple.
Of course, we'll never know

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because then you know, they had
financial problems and gurgling.

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He had 1838 Mormon, the boring
Missouri and he wasn't, I think

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until they were driven out of
Missouri and we located in Nabu,

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they started Thinking you know
they had a little period of

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peace or where they started
thinking about and working

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again, it started construction
of the Nauvoo Temple and of

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course, you know, the Nauvoo
Temple.

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Got another precursor, which was
the Red Brick Store, and, you

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know, I'm sure that a lot of
people have heard of that, that

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Joseph started administering
washing of the thieves and other

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ordinances.
He, he had joined, you know, the

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Freemasons and had been exposed
to some of those ideas and

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gradually started, introducing
his own version of free.

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Masonry.
A doctor floor, the, the record

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store and did washing of feet
started.

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The second anointings, you know,
all of those things that started

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to flesh out a little bit in the
in the in Nauvoo and the red

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brick store.
So real quick, I want to go back

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Want to go back to something
with that.

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You said just a few minutes ago
about the Red Brick Store era,

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he's not performing full
endowments up there.

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Or is he well?
He, he was in, he was

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introducing Washington
anointings.

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Well, they did, I have to go
back.

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They did Washington's an
anointing, send the Kirtland

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Temple to, but he continued.
The custom of Washington

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anointings in The Red Brick
Store.

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He also introduced signs tokens
and penalties.

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So it was starting to kind of
flesh out, you know.

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And I think it was until the
actual Nauvoo ceremony in the

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temple that we started seeing
something that resembles the

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endowment that we have today.
Yeah, one interesting thing, I

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always read from the time since
I was a kid, how they would

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have, they would anoint
themselves, they would wash and

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anoint themselves with like
things like whiskey, right?

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I mean, can you imagine that?
Well, yeah, I mean, it sounds

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funny to us today because of
kind of the the time that we're

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in, right?
But as you look at it, it makes

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it kind of makes sense, right?
Because look, hygiene isn't

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wasn't as great back then, as it
was today, right?

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I mean, you may not take a bath
all winter and so if you're

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00:13:54,600 --> 00:13:57,300
going to someplace holy, you
better be clean, right?

213
00:13:57,300 --> 00:14:00,900
And brain.
And so yeah, it it sounds funny

214
00:14:00,900 --> 00:14:03,900
until you put it into historical
context and it makes kind of

215
00:14:03,900 --> 00:14:05,800
sense.
I want to ask you about

216
00:14:05,800 --> 00:14:08,600
something else because you
brought up another point that I

217
00:14:08,608 --> 00:14:10,700
want to kind of flush out here a
little bit.

218
00:14:11,200 --> 00:14:16,500
And that is the link between the
the temple ceremony and masonry.

219
00:14:17,000 --> 00:14:21,300
What is your understanding of
how that process comes to?

220
00:14:21,300 --> 00:14:28,400
Because I think I think if we're
fair and if we're honest we have

221
00:14:28,500 --> 00:14:31,700
See that.
That had some sort of impact on

222
00:14:31,700 --> 00:14:34,600
Joseph, the kind of started
those wheels turning right.

223
00:14:34,700 --> 00:14:39,300
Yeah, of course when it when I
tell, when I explain things I

224
00:14:39,300 --> 00:14:40,900
always have to give like an
anecdote.

225
00:14:41,300 --> 00:14:42,800
Right?
So no, it's good.

226
00:14:43,400 --> 00:14:48,300
Yeah, I mean, so I when I was
young, I was a I was an exchange

227
00:14:48,300 --> 00:14:54,200
student in Belgium and the
family that I stayed with my

228
00:14:54,200 --> 00:14:56,400
host family.
They were Freemasons.

229
00:14:57,000 --> 00:15:00,800
And when I was there, I had I'd
no idea what Freemasons were but

230
00:15:01,000 --> 00:15:03,100
I went to a lot of the
Freemasons gatherings.

231
00:15:03,100 --> 00:15:06,600
I went to like picnics with the
local masons in the Argonne

232
00:15:06,600 --> 00:15:11,700
forest and things like that.
But one night the father of the

233
00:15:11,700 --> 00:15:16,200
host family that I was staying
with took me aside and you know

234
00:15:16,200 --> 00:15:19,200
in broken English and you know I
spoke broken French, he spoke

235
00:15:19,200 --> 00:15:21,800
broken English and but between
the two of us we were able to

236
00:15:21,800 --> 00:15:27,100
communicate and he he said you
know he says I noticed that the

237
00:15:28,000 --> 00:15:32,100
when We're asking you, if you
were Mormon that you're

238
00:15:32,100 --> 00:15:36,700
hesitating and of course I was
because everyone in Belgium,

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00:15:37,000 --> 00:15:40,600
when they found out I was Mormon
and you know, I'm only like 18

240
00:15:40,600 --> 00:15:43,200
years old.
They're trying to give me the

241
00:15:43,200 --> 00:15:45,500
word of wisdom test by offering
me wine.

242
00:15:47,300 --> 00:15:51,900
The you know I started getting
annoyed by when every time

243
00:15:51,900 --> 00:15:54,300
somebody was asking me if I was
warming because I knew they were

244
00:15:54,300 --> 00:15:58,900
going to offer me alcohol and
then so so Says, you know, I

245
00:15:58,900 --> 00:16:02,600
noticed that you're hesitating
when people are asking you.

246
00:16:02,600 --> 00:16:04,700
If you're Mormon, he says, you
need to be proud that you're

247
00:16:04,700 --> 00:16:14,600
Mormon and then he said me,
Freemason, you Mormon Mangos,

248
00:16:15,200 --> 00:16:19,300
Freemason respect Mormon.
And of course I didn't mean

249
00:16:19,300 --> 00:16:22,300
anything to me at 18 years old
but obviously he knew that there

250
00:16:22,300 --> 00:16:26,600
was a connection.
So so he was he was you know

251
00:16:27,400 --> 00:16:30,900
trying to express an affinity
towards me because we believe in

252
00:16:30,900 --> 00:16:32,500
something similar.
That's awesome.

253
00:16:32,500 --> 00:16:35,600
And you know you but you were
you not just Mormon?

254
00:16:35,700 --> 00:16:38,100
You were, if I'm not mistaken,
you were raised in

255
00:16:38,100 --> 00:16:40,600
fundamentalism, right?
No, no.

256
00:16:40,600 --> 00:16:42,500
I was actually raised in the LDS
Church.

257
00:16:42,700 --> 00:16:46,900
Okay, I apologize just to just
to clarify a little bit about my

258
00:16:46,900 --> 00:16:55,700
family, so my great-grandfather
was one of the founding members

259
00:16:55,700 --> 00:16:58,700
of the fundamentalist
organization.

260
00:16:58,700 --> 00:17:01,100
He lived with Lauren Rowley as a
ranch hand.

261
00:17:01,600 --> 00:17:04,000
And so he was involved in the
movement, right?

262
00:17:04,000 --> 00:17:10,400
From the beginning.
But my grandmother, Took my

263
00:17:10,400 --> 00:17:14,800
grandfather back to the church.
She didn't she wasn't having any

264
00:17:14,800 --> 00:17:18,000
of this fundamentalistic stuff.
And so, they went back to the

265
00:17:18,000 --> 00:17:25,000
church and then he instructed my
dad on a lot of fundamentalist

266
00:17:25,000 --> 00:17:27,800
principles had my dad grew up in
the church.

267
00:17:27,800 --> 00:17:30,300
He served a mission for the
church but his dad died when he

268
00:17:30,300 --> 00:17:34,200
was 14 before, he was able to
find out very much about his

269
00:17:34,200 --> 00:17:39,600
fundamental aspect room, and my
dad was just told by By my

270
00:17:39,600 --> 00:17:42,500
grandmother and my grandmother's
family that polygamists were

271
00:17:42,500 --> 00:17:47,900
lecherous old men and they were
evil and my dad being a super

272
00:17:47,900 --> 00:17:49,900
missionary.
When he started going to be

273
00:17:49,900 --> 00:17:53,600
like, you came across some of
his Jessup, relatives, if he had

274
00:17:53,600 --> 00:17:58,300
never met before and being the
super missionary that he was,

275
00:17:58,300 --> 00:18:01,500
he's decided to try to prove
them wrong and he started

276
00:18:01,500 --> 00:18:07,600
spending all of his time out of
class in the special collections

277
00:18:07,600 --> 00:18:11,800
section of what you Library.
And he became converted their.

278
00:18:14,800 --> 00:18:19,500
So at age, 20, when I was 20,
you know, my dad, basically,

279
00:18:20,500 --> 00:18:24,400
four years got chewed out by the
church and was told the state

280
00:18:24,400 --> 00:18:28,400
quiet and everything.
But when I was 20, the whole

281
00:18:28,400 --> 00:18:32,500
family got excommunicated, we
had some being award who was

282
00:18:32,500 --> 00:18:37,400
kind of high up and In Cahoots
and you know, on really good

283
00:18:37,400 --> 00:18:38,800
terms with the general
authorities.

284
00:18:39,300 --> 00:18:42,800
And he wasn't having any of this
quasi fundamentalist stuff and

285
00:18:42,800 --> 00:18:45,700
his Ward.
So he requested from Salt Lake

286
00:18:45,700 --> 00:18:50,300
to have everyone of us
excommunicated and we were all

287
00:18:50,300 --> 00:18:52,700
cut off all the weekend with my
13 year old sister.

288
00:18:53,300 --> 00:18:58,300
Wow, you know of course from
there we all became fundamental.

289
00:18:58,300 --> 00:19:02,600
It's we were in the AUB for
about five years and then most

290
00:19:02,600 --> 00:19:07,400
of the time after that we spent
its independence but anyway,

291
00:19:09,800 --> 00:19:13,200
Yeah, yeah it's been tough and
I'm sure we'll get into this a

292
00:19:13,208 --> 00:19:15,300
little bit more later.
Right?

293
00:19:16,800 --> 00:19:21,900
Anyway.
So then when I was we grew up in

294
00:19:21,900 --> 00:19:25,600
Arizona.
And when I was 20 years old, I

295
00:19:25,608 --> 00:19:28,100
decided after my
excommunication, I decided to

296
00:19:28,100 --> 00:19:34,300
move to, to Salt Lake, to be
closer to other fundamentals.

297
00:19:34,900 --> 00:19:41,200
And I was going to Salt Lake
Community College. and, I

298
00:19:41,200 --> 00:19:44,400
decided to attend Institute
classes, so I was attending

299
00:19:44,400 --> 00:19:51,200
Institute and there was this guy
that was like, Obviously I mean

300
00:19:51,200 --> 00:19:54,700
I didn't know then but he's
obviously a next month and next

301
00:19:54,700 --> 00:19:58,200
month and Becky would argue with
the Seminary teacher for the

302
00:19:58,200 --> 00:20:00,100
Institute teacher at every
opportunity.

303
00:20:00,300 --> 00:20:03,100
Good.
We finally, I wasn't getting the

304
00:20:03,100 --> 00:20:06,600
text with the answers and so he
leaned over and one day and he

305
00:20:06,600 --> 00:20:11,300
said, he said, What kind of
vomiting?

306
00:20:11,600 --> 00:20:13,900
I said, I'm a Mormon
fundamentalist and does.

307
00:20:13,900 --> 00:20:17,900
Oh, and I remember specifically.
There was somebody sitting by me

308
00:20:18,500 --> 00:20:21,100
who picked up their books and
moved across the room from me

309
00:20:25,000 --> 00:20:29,400
and that virus then halfway
through class is all this guy

310
00:20:29,400 --> 00:20:32,500
goes.
I just realized what a

311
00:20:32,508 --> 00:20:36,200
fundamentalist is.
And so after class he wanted to

312
00:20:36,200 --> 00:20:41,500
talk to me and so we're talking
and he said, you know, he said

313
00:20:41,800 --> 00:20:45,500
Joseph Smith got the idea for
the temple ceremony from the

314
00:20:45,500 --> 00:20:49,800
Freemasons, from the Masons and
you know, me not knowing what

315
00:20:49,800 --> 00:20:52,200
amazing is.
I'm thinking like, brick masons.

316
00:20:52,400 --> 00:20:55,000
You got the idea to build a
temple from brick masons, you

317
00:20:55,000 --> 00:20:57,200
know, like it didn't make sense
to me.

318
00:20:57,700 --> 00:20:59,800
So it wasn't later.
It wasn't until after I was

319
00:20:59,800 --> 00:21:06,000
endowed.
I realized that the endowment is

320
00:21:06,000 --> 00:21:10,900
indeed connected to Freemasonry
and so I started this study from

321
00:21:10,900 --> 00:21:12,900
that point on, I started
studying everything I could

322
00:21:12,900 --> 00:21:16,300
about Freemasonry short of
becoming a Mason myself.

323
00:21:16,300 --> 00:21:21,100
I'm not amazing myself, but but
I had to settle for into our

324
00:21:21,800 --> 00:21:27,100
I've studied a lot of their
rituals and traditions and there

325
00:21:27,100 --> 00:21:31,700
is a definite Connection between
the endowment of Freemasonry.

326
00:21:31,700 --> 00:21:36,300
I mean it's evident to anybody
who studies it and you know,

327
00:21:36,800 --> 00:21:41,100
people like Brigham Young and
Heber C, Kimball worthy of the

328
00:21:41,100 --> 00:21:46,400
opinion that the endowment is
true Freemasonry and that

329
00:21:47,100 --> 00:21:50,500
Freemasonry was simply an
archetype of a much older

330
00:21:50,500 --> 00:21:55,800
tradition from which our
endowment descends and is the

331
00:21:55,800 --> 00:21:58,500
spiritual heir of that
particular provision.

332
00:21:59,400 --> 00:22:03,900
Cool real quick.
You breaking up a little bit.

333
00:22:04,300 --> 00:22:11,300
You want to try to maybe put
that mic back on or Yeah, let me

334
00:22:11,300 --> 00:22:12,600
see.
I can't see beyond the other

335
00:22:13,900 --> 00:22:17,800
kind of gurgly.
Yeah, I had the problem last

336
00:22:17,800 --> 00:22:19,500
time I did this.
Okay.

337
00:22:19,500 --> 00:22:22,500
And I'm going to turn it on and
you just tell me.

338
00:22:22,500 --> 00:22:27,400
If it sounds clear, we you sound
find at times in another kind of

339
00:22:27,408 --> 00:22:35,700
just goes gurgling.
Okay, hold on.

340
00:22:37,300 --> 00:22:41,200
Sound good.
I don't think it's hard but I

341
00:22:41,200 --> 00:22:44,500
get ENC there.
You were just early.

342
00:22:45,900 --> 00:22:50,500
Okay, let me see here.
Connect my Bluetooth.

343
00:22:51,100 --> 00:22:54,200
I'm so sorry, man.
Oh, that's all right.

344
00:22:56,500 --> 00:22:59,800
So, how much of it did you miss
not much?

345
00:22:59,800 --> 00:23:03,600
Not much.
You can get the, we get 99% of,

346
00:23:03,600 --> 00:23:05,800
it's just every once in a while,
it just goes gargling.

347
00:23:07,800 --> 00:23:15,300
Yeah.
For some reason.

348
00:23:19,000 --> 00:23:22,300
I'm going to continue and I can
try to fill this with this wagon

349
00:23:22,400 --> 00:23:27,800
while we talk, okay.
So do you get the sense that

350
00:23:27,800 --> 00:23:31,600
Joseph sees the the Masonic
ceremony and then he starts

351
00:23:31,600 --> 00:23:35,400
receiving Revelation is that
kind of what what you as you've

352
00:23:35,400 --> 00:23:38,100
been able to pieces together is
that kind of what you sense.

353
00:23:39,700 --> 00:23:44,300
I would I would say so because I
mean we're talking like he

354
00:23:44,300 --> 00:23:51,600
started introducing elements of
of the endowment like the signs

355
00:23:51,600 --> 00:23:55,900
and tokens.
He started he started.

356
00:23:57,500 --> 00:24:02,000
Introducing those within four
weeks of becoming a Mason but

357
00:24:02,000 --> 00:24:04,700
there were others.
Like his brother Hyrum who had

358
00:24:04,700 --> 00:24:10,600
been amazing for years and you
know, I don't know.

359
00:24:10,900 --> 00:24:16,600
I've heard I've read other books
that say that that and I don't

360
00:24:16,600 --> 00:24:24,700
know, this is just speculation,
but that the Joseph's family had

361
00:24:25,700 --> 00:24:28,800
Connection to like the
rosicrucians and I don't, I

362
00:24:28,800 --> 00:24:30,200
don't know.
I've never seen any evidence of

363
00:24:30,208 --> 00:24:33,500
that but there's there's a
bread, a whole book that was

364
00:24:34,300 --> 00:24:38,200
making that argument before.
You know, I think a lot of times

365
00:24:38,200 --> 00:24:43,000
people think that When they find
out that there is, you know,

366
00:24:43,300 --> 00:24:47,300
some similarities between like
the temple endowment, and then

367
00:24:47,400 --> 00:24:52,200
masonry, I think people
automatically jump to the

368
00:24:52,200 --> 00:24:55,300
conclusion that oh Joseph Smith
ripped, this off, from the

369
00:24:55,300 --> 00:25:00,200
Mason, so to speak.
And I've heard that I've heard

370
00:25:00,200 --> 00:25:03,900
that argument and that really
doesn't mean when people make

371
00:25:03,900 --> 00:25:06,900
that argument, that doesn't
really mean that much to me.

372
00:25:07,700 --> 00:25:11,000
Yes.
Because you know so what if the

373
00:25:11,000 --> 00:25:15,600
Lord directed him to that you
know the key wasn't plagiarizing

374
00:25:15,600 --> 00:25:20,600
anything in my book you know a
lot of smile think he was and

375
00:25:20,600 --> 00:25:24,400
realistically and you could
probably speak to this more than

376
00:25:24,400 --> 00:25:27,900
I could.
But but there was a quote that I

377
00:25:27,900 --> 00:25:32,000
had read years ago or heard
years ago back in, you know,

378
00:25:32,000 --> 00:25:35,000
your religion days in the LDS
church, if you remember those.

379
00:25:36,400 --> 00:25:41,400
And yeah, which was that Joseph
had made some sort of statement

380
00:25:41,600 --> 00:25:47,800
about, you know, the Masonic
ceremonies were somewhat

381
00:25:47,800 --> 00:25:51,400
corrupted but they had some sort
of wine, and if you follow, you

382
00:25:51,400 --> 00:25:54,700
know, masonry back, it doesn't
have a real firm start date.

383
00:25:54,700 --> 00:26:00,100
I mean, there's people who make
assumptions but it's an old old

384
00:26:00,100 --> 00:26:02,500
system.
Yeah.

385
00:26:02,900 --> 00:26:08,900
And so, if That was the case if
there was something you know

386
00:26:08,900 --> 00:26:11,900
Echoes of the past so to speak,
right?

387
00:26:12,200 --> 00:26:16,500
Well, if Joseph sassier, which
we all raise our hands to the

388
00:26:16,500 --> 00:26:21,800
square and a test that he is, we
would see we would expect to see

389
00:26:21,800 --> 00:26:25,200
that him being able to lean back
and kind of be directed by the

390
00:26:25,200 --> 00:26:28,600
spirit and Revelation sake.
Oh wait a second, there's more

391
00:26:28,600 --> 00:26:33,100
to this, right?
So I think I'll just speak for

392
00:26:33,100 --> 00:26:35,300
myself.
I think it's an intellectual.

393
00:26:35,800 --> 00:26:38,400
Intellectually lazy way of
explaining.

394
00:26:38,800 --> 00:26:42,700
Some of those similarities
between masonry and the

395
00:26:42,700 --> 00:26:45,300
endowment, right?
I don't think there's a lot of

396
00:26:45,300 --> 00:26:50,800
thought given there.
Yeah, but, you know, I've heard

397
00:26:50,800 --> 00:26:55,000
a lot of Mason's Mormon Masons,
who have argued, you know?

398
00:26:55,600 --> 00:27:04,500
Well, you know this, This.
You know, masonry started, you

399
00:27:04,500 --> 00:27:08,500
know, in the early 1700s but if
you talk to anybody who's

400
00:27:08,500 --> 00:27:12,100
studied multiple as a chair
Traditions, there's elements of

401
00:27:12,100 --> 00:27:16,500
masonry that are a lot older
than the early 1700s and that's

402
00:27:16,500 --> 00:27:18,400
that's undeniable.
There's elements in there that

403
00:27:18,400 --> 00:27:22,800
are much, much older.
You know, I don't know.

404
00:27:22,800 --> 00:27:24,400
I don't know.
Personally, that it goes all the

405
00:27:24,400 --> 00:27:29,900
way back to Solomon's Temple,
like Brigham Young claimed, but

406
00:27:29,900 --> 00:27:35,800
it certainly goes back a lot
further Then, you know, early

407
00:27:35,800 --> 00:27:39,500
1700s in Scotland or wherever,
you know, right?

408
00:27:39,500 --> 00:27:42,800
It's there's so much older
things and masonry and so, so

409
00:27:43,200 --> 00:27:49,500
whether these things were passed
on to Joseph Smith through his

410
00:27:49,500 --> 00:27:52,900
family, or through the
Freemasons, obviously, he

411
00:27:52,900 --> 00:27:57,500
recognized something of value in
there and what's he directed by

412
00:27:57,500 --> 00:28:02,300
the Lord, I believe so.
And so I don't have any A

413
00:28:02,308 --> 00:28:05,900
problem with there being a
connection to Freemasonry don't

414
00:28:06,300 --> 00:28:10,800
I don't either.
So we kind of veered off on a

415
00:28:10,808 --> 00:28:13,100
tangent.
There we were in Abu Josephson,

416
00:28:13,100 --> 00:28:17,600
the Red Brick Store.
He's starting to do the washing

417
00:28:17,600 --> 00:28:21,500
of feet there again.
Yes, let's continue with that

418
00:28:21,500 --> 00:28:24,200
progression because I think it's
in Abu that we see a real

419
00:28:24,200 --> 00:28:28,200
crystallization of something
that today we as Mormons would

420
00:28:28,200 --> 00:28:31,200
recognize as the endowment.
Yeah.

421
00:28:31,400 --> 00:28:38,500
And I mean right from the get-go
he takes nine men and performs

422
00:28:38,500 --> 00:28:42,600
the second appointment on them
as well and the bricks or

423
00:28:43,100 --> 00:28:47,900
basically he watches them and
then annoyance them to not just

424
00:28:47,900 --> 00:28:51,400
become Kings and Priests, but
the beacons and produce the

425
00:28:52,400 --> 00:28:58,200
shortly after shortly after he
annoys.

426
00:28:58,200 --> 00:29:02,600
He's man then he Does the same
thing like within days for their

427
00:29:02,600 --> 00:29:07,000
wives and seals the wives to
these men as queens and

428
00:29:07,000 --> 00:29:10,300
priestesses as well.
So, you know, we start to see a

429
00:29:10,300 --> 00:29:15,100
lot of stuff starting to take
shape, you know, at this time

430
00:29:15,100 --> 00:29:17,000
period before the temple is
built.

431
00:29:19,300 --> 00:29:22,600
So in I believe, it's during
this time as well, that the

432
00:29:22,600 --> 00:29:25,400
concept of baptisms, for the
Dead.

433
00:29:25,400 --> 00:29:28,000
Come forward, right?
Yes.

434
00:29:28,500 --> 00:29:31,800
The first baptisms for the dead
food place, actually, in the

435
00:29:31,800 --> 00:29:36,400
nabhi temple, so, they don't,
they're not at this point.

436
00:29:36,700 --> 00:29:40,300
They're not doing full-on
endowments for the dead.

437
00:29:40,300 --> 00:29:42,100
That doesn't take place until
st.

438
00:29:42,100 --> 00:29:46,600
George Utah, but we're seeing
definitely the concept starting

439
00:29:46,600 --> 00:29:52,300
to evolve and Then of course you
know Joseph Smith was martyred

440
00:29:52,900 --> 00:29:59,200
in 1844, we just passed the 178
anniversary of his death two

441
00:29:59,200 --> 00:30:05,500
days ago and after that, the
Nauvoo Temple is being completed

442
00:30:05,500 --> 00:30:10,000
and before they complete it,
they start doing endowments on

443
00:30:10,000 --> 00:30:12,900
in the Attic.
They partition off the room with

444
00:30:12,900 --> 00:30:20,100
curtains and they have like one
section Devoted to be the Garden

445
00:30:20,100 --> 00:30:21,900
Room.
The other one to be the, the

446
00:30:22,100 --> 00:30:24,200
celestial room, and they
decorated with plants and

447
00:30:24,200 --> 00:30:27,000
everything.
And I think it's kind of funny

448
00:30:27,000 --> 00:30:30,700
you know that I've been in a
gentleman ceremonies that are

449
00:30:30,700 --> 00:30:35,300
kind of set up you know
temporarily like that with

450
00:30:35,300 --> 00:30:37,900
sheeting across rooms and
everything you know.

451
00:30:38,700 --> 00:30:42,800
But so that's what they're doing
they start they start performing

452
00:30:42,800 --> 00:30:47,300
and be honest and at this time
You know, shortly after the

453
00:30:47,300 --> 00:30:52,000
dedication, they are being
driven out of now view the

454
00:30:52,000 --> 00:30:57,200
freedom young is getting ready
to leave and but they are there

455
00:30:57,200 --> 00:30:59,800
are a lot of people there, the
temple who were petitioning for

456
00:30:59,800 --> 00:31:02,900
their accountants.
And so Brigham Young delays

457
00:31:02,900 --> 00:31:11,000
leaving for Utah that year by
two weeks and they are working

458
00:31:11,000 --> 00:31:13,400
in the temple.
Ground, the clock doing

459
00:31:13,400 --> 00:31:17,900
endowments, Brigham Young is
Documenting and his journal that

460
00:31:17,900 --> 00:31:23,200
he's doing a damn until 3:30 in
the morning and they did like

461
00:31:23,200 --> 00:31:27,800
5,500 endowments who in that?
Two-week period.

462
00:31:29,700 --> 00:31:34,400
So so you know they're busy and
but you know I'm I've always

463
00:31:34,400 --> 00:31:39,000
been fascinated by the Nauvoo
Temple period because it's you

464
00:31:39,000 --> 00:31:42,100
know, we don't really have any
written scripts of what they

465
00:31:42,100 --> 00:31:43,700
were doing.
The only thing the closest that

466
00:31:43,700 --> 00:31:52,000
we have our Our bolts of people
who describe in detail, what

467
00:31:52,000 --> 00:31:54,300
they went through.
What the experience from the

468
00:31:54,300 --> 00:31:58,100
Atlantic through, through the
engagement by, then they are

469
00:31:58,100 --> 00:32:03,200
doing The Passion Play so to
speak of Adam, any kind of like

470
00:32:03,200 --> 00:32:07,200
what we do in our Indiana but
now but it's not scripted.

471
00:32:07,800 --> 00:32:09,600
You know, they have basic things
that they do.

472
00:32:09,600 --> 00:32:13,100
They you know, they introduced
the the Robes of the priesthood,

473
00:32:13,100 --> 00:32:15,600
they introduced a science tokens
in pain.

474
00:32:15,700 --> 00:32:19,700
Lt's, but it's it's
extemporaneous, you know?

475
00:32:19,700 --> 00:32:23,500
They're it differs from session
to session, you know, and I

476
00:32:23,500 --> 00:32:26,500
always used to wonder, you know,
why, why don't we have any

477
00:32:26,500 --> 00:32:28,700
written accounts?
You know, written scripts of the

478
00:32:28,708 --> 00:32:32,200
navi cannibal because there was
not they were they were winging

479
00:32:32,200 --> 00:32:37,600
it, they were like ad-libbing.
So you know, you could have

480
00:32:38,300 --> 00:32:41,300
Lucifer saying completely
different things during one

481
00:32:41,300 --> 00:32:44,600
session as opposed to, to
another one.

482
00:32:44,600 --> 00:32:48,000
And it wasn't until It wasn't
until they got to Utah that the

483
00:32:48,000 --> 00:32:53,900
endowment became codified and so
they the temple workers used to

484
00:32:53,900 --> 00:32:58,900
just pass down the endowment by
oral tradition from worker to

485
00:32:58,900 --> 00:33:04,400
worker.
And when Brigham Young codified,

486
00:33:04,400 --> 00:33:07,800
the endowment, they were
basically trying to remember and

487
00:33:07,800 --> 00:33:09,700
write down what they had done
in.

488
00:33:09,800 --> 00:33:13,300
Who, previously.
So you know, I remember there's

489
00:33:13,300 --> 00:33:18,500
one account that Whoever was
playing Lucifer during a

490
00:33:18,500 --> 00:33:26,900
particular session was so scary
in the way that he portrayed,

491
00:33:26,900 --> 00:33:32,300
Lucifer, that he had.
He had people quaking in their

492
00:33:32,400 --> 00:33:34,300
shoes.
They were so afraid of him.

493
00:33:34,900 --> 00:33:36,600
He was so realistic and its
portrayal.

494
00:33:36,900 --> 00:33:39,900
And I kind of like that because
I'm like a drama nerd and the

495
00:33:39,900 --> 00:33:44,600
fact that they were actually
acting, you know, you know, as a

496
00:33:44,600 --> 00:33:48,600
Fundamentalist A lot of the
encounter a sweet banana to at

497
00:33:48,600 --> 00:33:51,000
one point I don't anymore but at
one point I used to have the

498
00:33:51,000 --> 00:33:56,600
endowment memorize front to back
totally memorize and, you know,

499
00:33:56,600 --> 00:33:59,900
we'd have endowment sessions and
our Temple workers are reading.

500
00:33:59,900 --> 00:34:02,400
They have a note white notebook
in their hand as they're going

501
00:34:02,400 --> 00:34:05,600
from room to room reading their
parts instead of memorizing them

502
00:34:06,000 --> 00:34:07,700
and that you should just driving
me nuts.

503
00:34:07,700 --> 00:34:15,000
And the other thing is that the
would portray their parts

504
00:34:15,500 --> 00:34:18,000
without any degree of emotion or
passion.

505
00:34:18,300 --> 00:34:22,100
And the thing is, is that the
endowment is a passion play.

506
00:34:22,400 --> 00:34:25,199
And so, if it's a Passion Play,
there needs to be a passion in

507
00:34:25,199 --> 00:34:28,100
it somewhere.
So, you know, I really

508
00:34:28,100 --> 00:34:31,800
appreciated reading that story
that, you know, that this

509
00:34:31,800 --> 00:34:36,500
Lucifer was so authentic, and
his performance that he scared

510
00:34:36,500 --> 00:34:41,600
people and I think that
something that is super cool to

511
00:34:41,600 --> 00:34:44,199
know, right?
Because I think whether you're

512
00:34:44,199 --> 00:34:50,100
coming from an LDS background or
whether you're coming even from

513
00:34:50,100 --> 00:34:54,000
a fundamentalist background,
these today, it's very

514
00:34:54,000 --> 00:34:57,600
regimented and codified and how
it's done, which can be a good

515
00:34:57,600 --> 00:35:00,700
thing to do, right?
Because I mean, it's it's

516
00:35:00,700 --> 00:35:04,900
designed in such a way that it
makes, you know, makes sense, so

517
00:35:04,900 --> 00:35:07,800
to speak, right?
So I'm surely the ad-libbing

518
00:35:07,800 --> 00:35:10,800
portion of that you could get
off on some pretty strange

519
00:35:10,800 --> 00:35:14,400
tangents.
But at the same time, like

520
00:35:14,400 --> 00:35:17,300
you're saying you're losing a
little bit, right?

521
00:35:17,300 --> 00:35:20,100
I don't know that.
That's that's some of the

522
00:35:20,100 --> 00:35:25,900
thoughts I have so real quick.
Joseph knows he's going to die,

523
00:35:26,000 --> 00:35:28,000
right?
I mean, I think we all know that

524
00:35:28,400 --> 00:35:32,000
he gives Brigham Young a very
specific charge, right?

525
00:35:32,200 --> 00:35:35,300
Yes, he does.
What was that charge?

526
00:35:35,900 --> 00:35:39,200
Well, he commissioned him to be
the one to, he said that in

527
00:35:39,200 --> 00:35:42,100
essence, I'm paraphrasing.
He said, the endowment isn't

528
00:35:42,100 --> 00:35:45,800
perfect the way we have it now.
He says, but I'm leaving it up

529
00:35:45,800 --> 00:35:49,700
to you to perfect it, you know,
to do whatever you need to to

530
00:35:49,700 --> 00:35:52,500
perfect it.
So he gave Brigham the

531
00:35:52,500 --> 00:35:58,500
commission. 22, you know
complete the endowment in other

532
00:35:58,500 --> 00:36:02,000
words, you know?
So when this is so the Saints go

533
00:36:02,000 --> 00:36:05,600
to Utah.
And you know, they start

534
00:36:05,600 --> 00:36:09,600
building the temples over there,
they're specifically working on

535
00:36:09,600 --> 00:36:14,900
the scene, torch Temple and
Brigham Young overseas.

536
00:36:14,900 --> 00:36:23,300
A team of writers who actually
write the endowment down in the

537
00:36:23,500 --> 00:36:26,100
Specific Manner.
And I want to go into a little

538
00:36:26,100 --> 00:36:28,400
story.
Is why this is important so-so.

539
00:36:32,700 --> 00:36:35,800
I went through a couple of
endowments, while I was visiting

540
00:36:35,800 --> 00:36:37,800
a particular fundamentalist
community.

541
00:36:37,800 --> 00:36:41,400
And I'm not going to stay which
one, right?

542
00:36:41,400 --> 00:36:43,600
Because I respect them and I
don't want to, I don't want to

543
00:36:43,607 --> 00:36:46,900
disparage what they're doing.
But you know I mentioned earlier

544
00:36:46,900 --> 00:36:49,700
that I have the endowment, I
used to have the endowment

545
00:36:49,700 --> 00:36:54,400
memorize frontwards and
backwards and so I go to this

546
00:36:54,400 --> 00:37:01,500
endowment ceremony and it's all
mixed up everything In the

547
00:37:01,500 --> 00:37:04,200
endowment is there but it's out
of order the way they presented

548
00:37:04,200 --> 00:37:08,600
it and it kind of for somebody
who's kind of like slightly OCD

549
00:37:08,600 --> 00:37:12,200
like me, it was grading on me to
have the endowment all mixed up

550
00:37:12,200 --> 00:37:17,400
in this line, moved over here.
That part move over here things

551
00:37:17,400 --> 00:37:25,000
moved out of order and and what
they were claiming was that they

552
00:37:25,900 --> 00:37:29,600
had the nickname the Manti
version of the endowment that

553
00:37:29,600 --> 00:37:32,200
the version and Manti was A
little bit different than the

554
00:37:32,200 --> 00:37:37,500
one in Salt Lake.
And so I thought well, You know,

555
00:37:37,800 --> 00:37:40,700
honestly what I thought that
some of the people in that

556
00:37:40,700 --> 00:37:46,500
Community had come from Jim
harms since group the TLC.

557
00:37:46,900 --> 00:37:50,100
Okay, Chad.
I was I still don't know for

558
00:37:50,100 --> 00:37:53,200
sure but I was willing to bet
that they got their version of

559
00:37:53,200 --> 00:37:58,800
the endowment from Jim harmsen
and you know, but they were

560
00:37:58,800 --> 00:38:02,200
seeing Oh, what do you think of
our endowment it slows better?

561
00:38:02,200 --> 00:38:06,300
Doesn't it flows better and I'm
thinking, no, it doesn't.

562
00:38:07,300 --> 00:38:13,400
It doesn't Flow Rider at all and
so I did research and I found

563
00:38:13,900 --> 00:38:18,600
some Pioneer journals where, you
know, we're talking like around

564
00:38:18,600 --> 00:38:21,800
1894.
There was a man in the church

565
00:38:21,800 --> 00:38:26,100
who recorded in his journal that
he attended, endowments in st.

566
00:38:26,100 --> 00:38:30,600
George Salt, Lake, Logan, and
Manti.

567
00:38:30,700 --> 00:38:35,100
And he testified that all of
them were the same ordinance

568
00:38:35,100 --> 00:38:36,800
that was done in the Salt Lake
Temple.

569
00:38:37,300 --> 00:38:41,800
The so to me, that was evidence
that this endowment that I went

570
00:38:41,800 --> 00:38:47,500
through was, was one of Jim
Halls harm shins alterations.

571
00:38:48,100 --> 00:38:53,100
And, you know, and and that's
one of the reasons why Brigham

572
00:38:53,100 --> 00:38:57,900
Young commission people,
specifically, L John metal.

573
00:38:58,300 --> 00:39:04,700
The start writing the endowment
out because he wanted a Singular

574
00:39:04,700 --> 00:39:08,900
ordinance, for all of the
temples because he was afraid

575
00:39:08,900 --> 00:39:11,600
that one Temple might decide to
pervert the endowment.

576
00:39:11,600 --> 00:39:14,800
So he wanted something uniform
for each Temple.

577
00:39:15,300 --> 00:39:17,500
I got you.
Yeah, I think the words that

578
00:39:17,500 --> 00:39:23,000
Joseph used to Brigham was, you
know, systematizing organized,

579
00:39:23,100 --> 00:39:25,900
right?
So you got the feeling from that

580
00:39:25,900 --> 00:39:29,100
statement that Joseph saying
look it's all here but it's not

581
00:39:29,100 --> 00:39:32,900
perfect yet.
And that's your job is to To, to

582
00:39:32,900 --> 00:39:35,200
put it in its proper place so to
speak, right?

583
00:39:35,200 --> 00:39:40,000
Make it flow, exactly.
So let me ask you this question

584
00:39:41,200 --> 00:39:46,800
because I think this question
has some repercussions behind it

585
00:39:46,800 --> 00:39:49,600
and we're all night, which is
you think at the time that

586
00:39:49,600 --> 00:39:54,500
Brigham Young, Finishes the
process of quote systematizing,

587
00:39:54,500 --> 00:39:59,400
and organizing the endowment.
You feel like that, that, that

588
00:39:59,400 --> 00:40:02,000
is the culmination that.
Hey, that's where it's supposed

589
00:40:02,000 --> 00:40:03,100
to be.
And that's what it's supposed to

590
00:40:03,107 --> 00:40:08,200
look like.
Yes, yes and no.

591
00:40:08,200 --> 00:40:11,700
I mean you know there that we
can get into this later but

592
00:40:11,700 --> 00:40:14,100
there are things like the oath
of Vengeance that I think we're

593
00:40:14,100 --> 00:40:17,300
particular to bring them this
time and not necessarily our

594
00:40:17,300 --> 00:40:23,100
own.
I don't have a problem with

595
00:40:25,500 --> 00:40:29,000
Editions being made down to the,
or me being made to the

596
00:40:29,000 --> 00:40:33,600
endowment as long as it's.
Number one, revealed number two

597
00:40:33,600 --> 00:40:37,400
necessary.
But one thing that I disagree

598
00:40:37,400 --> 00:40:43,400
with that happened, after
Brigham's death was, you know,

599
00:40:43,700 --> 00:40:47,300
expediency political expediency
being used to soften the

600
00:40:47,300 --> 00:40:50,400
environment.
And to me, that's subtracting

601
00:40:50,400 --> 00:40:53,500
from the invalid, you know?
If somebody has more to add to

602
00:40:53,500 --> 00:40:57,500
it, and it's It's provided by
Revelation.

603
00:40:58,000 --> 00:41:00,600
I don't have a problem with it
but when you're whittling away

604
00:41:00,600 --> 00:41:05,000
at the ordinances just because
you want to be more palatable to

605
00:41:05,000 --> 00:41:07,900
the world than that's when I
have a problem with it.

606
00:41:08,900 --> 00:41:12,900
Well and to be fair, I think I
think we've seen that for quite

607
00:41:12,900 --> 00:41:15,900
a while now as Mormons right in
general.

608
00:41:16,600 --> 00:41:22,500
So it's like non-stop especially
in the in the in the LDS church,

609
00:41:22,500 --> 00:41:25,500
right?
I mean I think at some point

610
00:41:25,500 --> 00:41:28,300
this thing's going to be a drive
through there where you can

611
00:41:28,300 --> 00:41:31,200
just, you know, go through for
expediency.

612
00:41:31,200 --> 00:41:34,600
So to speak, right?
Yeah, this is.

613
00:41:34,600 --> 00:41:36,900
All right.
Well, we're okay, so, so you get

614
00:41:36,900 --> 00:41:37,700
the feeling.
Okay.

615
00:41:37,700 --> 00:41:39,800
Brigham.
You know, Joseph Smith has this

616
00:41:39,800 --> 00:41:44,800
revealed It's kind of taking
shape, you know, as early as

617
00:41:44,800 --> 00:41:48,700
Kirtland, but really starts to
crystallize in Nauvoo.

618
00:41:49,800 --> 00:41:52,800
The Saints, head out west.
Brigham.

619
00:41:52,800 --> 00:41:55,800
How you know tells Nuttall,
let's get this thing to where

620
00:41:55,800 --> 00:41:59,900
it's supposed to be, let's
fulfill Joseph charge to me and

621
00:41:59,900 --> 00:42:01,700
get this thing where it needs to
be.

622
00:42:02,900 --> 00:42:06,000
How long does the endowment as
we know it and all the temple

623
00:42:06,000 --> 00:42:11,100
ordinances, how long do they
continue in the way they should

624
00:42:11,100 --> 00:42:18,100
before you start seeing changes
creep in I think that that there

625
00:42:18,100 --> 00:42:25,800
were alterations as early as
like 1893 they started kind of

626
00:42:25,808 --> 00:42:28,200
trying to soften things.
I think that one of the first

627
00:42:28,200 --> 00:42:33,200
things they did was to take out
Brigham's lecture at the veil.

628
00:42:34,000 --> 00:42:36,500
You know, they still had a
lecture at the bill but it

629
00:42:36,500 --> 00:42:40,900
wasn't Brigham's at that point
and I think that it was Joseph.

630
00:42:40,900 --> 00:42:45,000
F Smith started disagreeing with
the teaching of the atom God

631
00:42:45,000 --> 00:42:49,300
Cochran.
And as we know, Brigham's

632
00:42:50,200 --> 00:42:54,100
Brigham's lecture at the veil is
all about the atom God Doctrine

633
00:42:54,800 --> 00:42:58,100
and still, you know, to this
day, if people want to know

634
00:42:58,100 --> 00:43:00,300
about the atom God doctor, and
I'll direct them to like a

635
00:43:00,308 --> 00:43:03,400
website that I know that has the
lecture at the veil printed and

636
00:43:03,400 --> 00:43:06,300
I'm like, yeah, read this for
yourself because it explains.

637
00:43:06,300 --> 00:43:10,000
It fairly simply the atom God,
Doctrine would so important to

638
00:43:10,008 --> 00:43:12,500
the Saints back then and the
Brigham, the deal was part of

639
00:43:12,500 --> 00:43:16,300
the endowment.
Undeniably And what's

640
00:43:16,300 --> 00:43:18,600
interesting?
And so you're talking to a guy

641
00:43:18,600 --> 00:43:23,000
that to, you know, I guess three
now I can't remember.

642
00:43:23,000 --> 00:43:26,600
Anyway, who's not too far
removed from the LDS church,

643
00:43:26,600 --> 00:43:28,100
right?
I'm a guy who converted to the

644
00:43:28,100 --> 00:43:32,200
LDS church and now I'm a
fundamentalist, right?

645
00:43:33,000 --> 00:43:39,800
But what you see is that You
know what they're doing once you

646
00:43:39,800 --> 00:43:43,300
know what used to be taught,
right?

647
00:43:43,300 --> 00:43:46,900
And so Adam God is huge that's
that's one of those things that

648
00:43:47,700 --> 00:43:53,900
really redefines in my opinion
the the mainstream Church in a

649
00:43:53,900 --> 00:43:58,600
big way but it's there all
throughout those higher

650
00:43:58,600 --> 00:44:02,800
ordinances of the temple, right?
It's there through the endowment

651
00:44:02,800 --> 00:44:07,200
especially and so if you're
trying to get rid of that dog,

652
00:44:07,400 --> 00:44:11,500
Drink, it makes sense if that's
where it stopped the, most is in

653
00:44:11,500 --> 00:44:14,500
the temple.
You now have to go to work and

654
00:44:14,500 --> 00:44:19,800
trying to gently remove that
without causing too much angst

655
00:44:20,000 --> 00:44:23,700
of the membership.
The problem is, is that once you

656
00:44:23,700 --> 00:44:27,200
understand the atom God
Doctrine, I don't think you can

657
00:44:27,200 --> 00:44:29,300
totally get rid of it, out of
the endowment.

658
00:44:29,400 --> 00:44:32,500
There's always going to be some
ruminant there, right?

659
00:44:32,500 --> 00:44:35,400
And as soon as you understand
the atom God, Doctrine really

660
00:44:35,400 --> 00:44:37,200
well.
You're going to be able to pick

661
00:44:37,300 --> 00:44:42,000
Get out really quickly.
Yeah, and I think that's one of

662
00:44:42,100 --> 00:44:47,100
your benefits that I don't have.
I was cut off from the LDS

663
00:44:47,100 --> 00:44:51,300
church, before I went through
the endowment.

664
00:44:51,300 --> 00:44:55,200
I I was like at that missionary
age where where I got

665
00:44:55,200 --> 00:44:59,000
excommunicated before, I was
able to get in day out in the

666
00:44:59,000 --> 00:45:01,200
church.
So I don't have the benefit of

667
00:45:01,200 --> 00:45:08,500
you of seeing the LDS endowment.
And I've never seen the movies.

668
00:45:09,200 --> 00:45:13,500
They show that, you know, and
I'm sure they're online.

669
00:45:13,500 --> 00:45:16,500
I'm sure that if I wanted to I
could but I've just never taken

670
00:45:16,500 --> 00:45:21,300
that opportunity yet so yeah no
it's been interesting.

671
00:45:21,400 --> 00:45:25,100
Just in my kind of just in my 20
years.

672
00:45:25,100 --> 00:45:28,300
I was in the LDS church some
massive changes, right?

673
00:45:28,300 --> 00:45:32,500
And it always did bug me, right?
I mean, like look at if you

674
00:45:32,500 --> 00:45:35,200
start doing the math and this
things about making covenants,

675
00:45:35,200 --> 00:45:38,500
right?
Well, why won't my kids end up

676
00:45:38,500 --> 00:45:41,500
making the same?
And Covenants as I do, right?

677
00:45:41,500 --> 00:45:47,900
And bring that through in a lot
of questioning, if you will.

678
00:45:48,400 --> 00:45:51,300
So as early as eighteen ninety
three, we start seeing trying to

679
00:45:51,300 --> 00:45:54,300
take out the lecture at the
bail.

680
00:45:55,100 --> 00:45:57,700
Yeah.
What are some of the successive

681
00:45:57,700 --> 00:46:01,400
ones?
Because In my study and maybe

682
00:46:01,500 --> 00:46:03,500
you might have a different
opinion.

683
00:46:03,500 --> 00:46:08,100
But in my study, it seems like
the changes can really slowly

684
00:46:08,100 --> 00:46:10,700
and really softly.
And then in about the last 20

685
00:46:10,700 --> 00:46:14,800
years, It's like, okay.
Now we're going to put our foot

686
00:46:14,800 --> 00:46:19,600
on the accelerator and
completely gut this thing, or I

687
00:46:19,600 --> 00:46:24,700
think that, you know, during
reach new hearings which, of

688
00:46:24,700 --> 00:46:28,100
course, we know that, you know,
he was being tried having a

689
00:46:28,100 --> 00:46:32,800
congressional trial because of
his association with the church

690
00:46:32,800 --> 00:46:36,600
and plural marriage.
The endowment, it came,

691
00:46:37,800 --> 00:46:41,900
Something that was under
Congressional scrutiny because

692
00:46:41,900 --> 00:46:48,400
they were trying to find any
evidence that read smooth was a

693
00:46:48,400 --> 00:46:52,400
traitor to the United States.
And one of the things that they

694
00:46:52,400 --> 00:46:57,800
focus on was the oath of
Vengeance and of course the oath

695
00:46:57,800 --> 00:47:02,100
of Vengeance was where they
promise to never cease praying

696
00:47:02,100 --> 00:47:04,600
for the Lord to avenge, the
blood of the Martyr Drake is

697
00:47:04,600 --> 00:47:08,000
dead.
However, many generations third

698
00:47:08,000 --> 00:47:13,400
or fourth generation, you know,
and, you know, if you look at it

699
00:47:13,400 --> 00:47:18,200
in context, the saints went
through a log in Missouri and

700
00:47:18,200 --> 00:47:22,400
and losing their profit.
And so of course, they're going

701
00:47:22,400 --> 00:47:26,300
to Greater, you know, his his
blood to be hit.

702
00:47:26,300 --> 00:47:27,600
Enter.
That was part of the temple

703
00:47:27,600 --> 00:47:35,100
endowment until Congress brought
the wording of the oath.

704
00:47:36,500 --> 00:47:39,000
You know, they were trying to
put read smooth on the hot seat

705
00:47:39,000 --> 00:47:42,700
and it was shortly after that.
That that was one of the first

706
00:47:42,700 --> 00:47:46,300
things that Heber J.
Grant revised was when he became

707
00:47:46,300 --> 00:47:49,900
president was removing the oath
of Vengeance and Heber J.

708
00:47:49,900 --> 00:47:55,200
Grant did a bunch more.
The penalties were a little bit

709
00:47:55,200 --> 00:47:59,300
more gruesome and Heber J.
Grant kind of takes often that a

710
00:47:59,300 --> 00:48:05,200
little bit and then One of the
ones that I found, that was

711
00:48:05,207 --> 00:48:08,200
interesting that and I kind of
wanted to talk a little bit

712
00:48:08,200 --> 00:48:12,000
about this Lucifer.
The choir, you know, when

713
00:48:12,000 --> 00:48:16,200
Lucifer has the pastor, who who
directs the congregation to

714
00:48:16,207 --> 00:48:19,100
seeing they, in the old days,
they used actually used to have

715
00:48:19,100 --> 00:48:24,100
a temple choir that would sing
this song and then, you know,

716
00:48:24,100 --> 00:48:28,800
but one of the changes Heber J
Grant made is that Lucifer is

717
00:48:28,800 --> 00:48:34,800
directing the or the the
preacher is directed The

718
00:48:34,800 --> 00:48:37,700
congregation the people who were
recipients of the temple

719
00:48:37,700 --> 00:48:41,800
endowment that be the seeing.
And, you know, one of the things

720
00:48:41,800 --> 00:48:46,900
when I was in the AUB that we
should discuss was that it was a

721
00:48:46,900 --> 00:48:49,500
form of test and I don't know if
this is true or not but it was a

722
00:48:49,508 --> 00:48:53,000
form of test to see who would
follow Lucifer's servant the

723
00:48:53,000 --> 00:48:56,900
preacher and seeing along and he
would remain silent and better

724
00:48:56,900 --> 00:49:01,700
to be men with Greg, don't know,
I didn't stand, you know.

725
00:49:02,100 --> 00:49:05,600
And I honestly I honestly
Honestly can't remember my first

726
00:49:05,600 --> 00:49:07,800
endowment well enough to know
whether I saying or not.

727
00:49:07,800 --> 00:49:11,800
I think I probably did, you
know, he's kind of funny that

728
00:49:11,800 --> 00:49:16,500
that's how they interpreted it
and and you know ultimately they

729
00:49:16,500 --> 00:49:19,600
discontinued the existence of
the preacher, all together

730
00:49:20,100 --> 00:49:23,900
rights, like it's offensive to,
you know, mainstream

731
00:49:23,900 --> 00:49:30,500
Christianity but and then one of
the other changes that occurred

732
00:49:30,500 --> 00:49:35,200
around 1923 was the alteration
of the Of the temple garment

733
00:49:35,400 --> 00:49:40,000
they created what was called the
street garment, which was to the

734
00:49:40,000 --> 00:49:43,300
elbows instead of all the way to
the wrist and to the knees

735
00:49:44,700 --> 00:49:47,200
instead of all the way to the
ankle.

736
00:49:47,700 --> 00:49:50,100
And this was the Garment that
you were to wear and your

737
00:49:50,100 --> 00:49:52,900
everyday life that then, when
you would go back to the temple,

738
00:49:53,300 --> 00:49:55,100
you would wear the long Garment
of the temple.

739
00:49:55,100 --> 00:49:58,400
Garment once again and that came
that came about during that time

740
00:49:58,400 --> 00:50:04,700
period, Hmm.
So there was actually two

741
00:50:04,700 --> 00:50:06,800
garments that were used during
that time.

742
00:50:07,600 --> 00:50:09,800
Yeah.
And I remember my parents

743
00:50:09,800 --> 00:50:14,800
talking about that because my
parents were endowed in the

744
00:50:14,800 --> 00:50:18,900
early 1960s and so they had both
the temple garment industry

745
00:50:18,900 --> 00:50:24,200
government and I think it was
like around 1975 76 somewhere

746
00:50:24,200 --> 00:50:29,100
where they totally discontinued
the temple garment in favor of

747
00:50:29,600 --> 00:50:32,800
the shorter Street government,
which was now just Garments, not

748
00:50:32,800 --> 00:50:36,900
your street Carmen.
Hey, that's interesting.

749
00:50:38,100 --> 00:50:43,600
So let me ask you this.
Did that take place during Heber

750
00:50:43,600 --> 00:50:46,300
J Grant time.
Or was that during Joseph

751
00:50:46,800 --> 00:50:48,700
Smith's time?
No.

752
00:50:48,700 --> 00:50:54,200
I think I think this is the
alteration of the of the Garment

753
00:50:54,800 --> 00:50:58,400
District government was 1923 and
I'm pretty sure that was during

754
00:50:58,400 --> 00:51:00,800
Heber J.
Grant tenure, okay?

755
00:51:02,700 --> 00:51:04,800
Okay.
Wow, you are good at puberty

756
00:51:04,800 --> 00:51:08,100
Grand.
Yeah.

757
00:51:08,200 --> 00:51:10,800
Yeah he seems to be a focal
point of where things really

758
00:51:10,800 --> 00:51:18,000
start to go off the rails a
little bit so that that takes us

759
00:51:18,000 --> 00:51:24,100
through that 1923 period.
What what are some of the Fall

760
00:51:24,100 --> 00:51:27,600
outs that you think you can see
in the changes that were

761
00:51:27,700 --> 00:51:31,500
implemented up to that point?
Well, you know, if we're going

762
00:51:31,500 --> 00:51:37,600
to talk about your Jeep and I
read in, read your clausen's

763
00:51:37,600 --> 00:51:45,800
biography that both regular
Claussen and and Heber J.

764
00:51:45,800 --> 00:51:48,500
Grant were part of when they
were young, when they were

765
00:51:48,500 --> 00:51:55,900
teenagers, they were part of a
Movements of literary movements

766
00:51:55,900 --> 00:51:59,900
that was taking place in Salt
Lake at the time among the youth

767
00:52:00,500 --> 00:52:05,400
where they would get together.
Read, poetry, which I don't

768
00:52:05,400 --> 00:52:07,300
necessarily think there's
anything wrong with having a

769
00:52:07,308 --> 00:52:10,200
literary Society.
But there was a marked attitude

770
00:52:10,200 --> 00:52:13,200
with this group of young people.
They were embarrassed by plural

771
00:52:13,200 --> 00:52:18,600
marriage even though both record
Clawson and Heber J, Grant

772
00:52:18,600 --> 00:52:21,100
became polygamists.
They were both embarrassed.

773
00:52:21,100 --> 00:52:24,900
That group of people were By the
principal they were trying to

774
00:52:24,900 --> 00:52:31,500
dress in Paris style Fashions.
I think that they were a group

775
00:52:31,500 --> 00:52:34,200
of people that yearn for the
world and you're in for the

776
00:52:34,200 --> 00:52:36,500
attention of the world.
And I think that attitude

777
00:52:36,900 --> 00:52:42,800
prevailed with Heber J, Grant
alter, you know his adulthood

778
00:52:42,900 --> 00:52:47,300
into his apostleship and
ultimately into the presidency

779
00:52:47,300 --> 00:52:49,500
of the Church.
Of course we know that he's the

780
00:52:49,500 --> 00:52:52,600
one that waged war the most on
on.

781
00:52:52,800 --> 00:52:58,700
It's mhm.
And so, you know, I think a lot

782
00:52:58,700 --> 00:53:03,700
of what Heber J Grant did was
trying to become more palatable

783
00:53:03,700 --> 00:53:06,100
to the world and to show the
world that, hey, we're not like

784
00:53:06,100 --> 00:53:09,000
that anymore.
Now we don't, we don't Embrace

785
00:53:09,000 --> 00:53:12,900
this principle anymore, you
know, and Views trying to make a

786
00:53:12,908 --> 00:53:14,800
point.
He was trying to impress people

787
00:53:14,800 --> 00:53:19,200
I think and along with that goes
to the softening and the

788
00:53:19,200 --> 00:53:26,900
whittling away of our Temple
ceremonies in order to be more

789
00:53:26,900 --> 00:53:32,700
favorable to Outsiders, you
know, because a less bizarre

790
00:53:32,700 --> 00:53:35,900
endowment means more converts.
I mean, there's no other way

791
00:53:35,900 --> 00:53:40,300
that you can put it, they want
more converts that they've, you

792
00:53:40,300 --> 00:53:43,200
know, the latest, I know I'm
getting ahead of myself with the

793
00:53:43,200 --> 00:53:48,100
latest patch of changes that
took place in the temple in 2019

794
00:53:48,700 --> 00:53:51,500
the church didn't make some
comments, any bones about it or

795
00:53:51,800 --> 00:53:54,200
the base.
We came right out and said that

796
00:53:54,900 --> 00:54:00,500
they put out a questionnaire to
a certain amount of members to

797
00:54:00,500 --> 00:54:02,900
see how they would feel about
making these changes.

798
00:54:02,900 --> 00:54:05,900
It wasn't Revelation, it was
done by committee.

799
00:54:06,500 --> 00:54:10,900
It was you know it was done by a
marketing team, right?

800
00:54:11,000 --> 00:54:18,900
So and that's really what is the
most disturbing about some of

801
00:54:18,900 --> 00:54:22,800
these changes, right?
I-i'm a guy who believes in

802
00:54:22,800 --> 00:54:27,300
continual Revelation, right,
it's hard to to think that you

803
00:54:27,300 --> 00:54:32,900
can espouse that idea of
continuing Revelation and then

804
00:54:34,100 --> 00:54:36,600
when something new comes out,
just disregard it.

805
00:54:37,200 --> 00:54:43,300
But if you change something,
like you were saying, why are we

806
00:54:43,300 --> 00:54:46,400
taking things away?
Right.

807
00:54:46,700 --> 00:54:50,300
Right.
Because that doesn't make any

808
00:54:50,300 --> 00:54:52,300
sense with how the Lord works,
right?

809
00:54:52,300 --> 00:54:55,200
And I believe that Joseph Smith
said, if you want to see a mark

810
00:54:55,200 --> 00:55:00,300
of a false prophet, he will do
contradictory to what the

811
00:55:00,300 --> 00:55:05,200
previous Prophet had done.
And it and that's very

812
00:55:05,200 --> 00:55:09,200
concerning.
And the other thing is, is that

813
00:55:10,600 --> 00:55:13,200
Because I tend to want to give
everybody the benefit of the

814
00:55:13,200 --> 00:55:16,400
doubt, right?
Even though I think he screws up

815
00:55:16,600 --> 00:55:21,400
tremendously, even though I
think he, he does damaged Beyond

816
00:55:21,400 --> 00:55:24,300
repair.
I'm sure that Heber J.

817
00:55:24,300 --> 00:55:27,200
Grant thought he was doing the
right thing, right?

818
00:55:27,300 --> 00:55:32,300
I got take the church from this
old Pioneer, you know, bizarre

819
00:55:32,300 --> 00:55:36,300
thing, and bring it into
modernity, right?

820
00:55:36,400 --> 00:55:39,300
And say, I've no doubt, he was
in his mind.

821
00:55:39,300 --> 00:55:42,000
He's thinking Thinking, okay,
I'm doing a great service here

822
00:55:43,400 --> 00:55:46,800
in doing that.
However, he's now kick the door

823
00:55:46,800 --> 00:55:50,500
down in a way that hadn't been
done to that point and if I'm

824
00:55:50,500 --> 00:55:53,200
wrong correct me.
That hadn't been done to that

825
00:55:53,200 --> 00:55:59,900
point where Now, I think he said
that presidents that those

826
00:55:59,900 --> 00:56:04,700
changes would begin to become
more drastic and more frequent

827
00:56:04,700 --> 00:56:08,400
within the temple ceremony.
Yeah, exactly.

828
00:56:08,400 --> 00:56:14,100
And the thing that I wonder is
what would if Heber J, Grant had

829
00:56:14,100 --> 00:56:18,700
done, had he known How this
would have snowballed if he had

830
00:56:18,700 --> 00:56:20,300
seen the changes that are taking
place.

831
00:56:20,300 --> 00:56:24,600
Now, you know, you even have
teams each helmet and Talmadge

832
00:56:24,600 --> 00:56:28,100
is recognized.
As, you know, like all the more

833
00:56:28,100 --> 00:56:34,200
Progressive You know, Orthodox
Creator, he's the creator of

834
00:56:34,200 --> 00:56:36,900
Orthodox Mormonism.
Unifying pose from Talmadge

835
00:56:36,900 --> 00:56:42,100
saying the temple ordinances
must not be changed and, you

836
00:56:42,100 --> 00:56:46,700
know, I think they are probably
rolling in their graves.

837
00:56:46,800 --> 00:56:48,700
Seeing what has happened to the
church.

838
00:56:48,700 --> 00:56:53,200
Now, you know, I mean, we live
in a day and age an hour, where

839
00:56:53,400 --> 00:56:56,100
according to the modern Mormon
Broussard, McConkey is

840
00:56:56,100 --> 00:57:03,500
considered Antiquated and Almost
even quasi fundamentalists know

841
00:57:03,500 --> 00:57:08,100
you and you're 100% correct.
I remember the last talk I ever

842
00:57:08,100 --> 00:57:09,800
gave?
Me LDS church, I quoted

843
00:57:09,800 --> 00:57:13,600
Broussard and this I think this
is a good, a good measuring

844
00:57:13,600 --> 00:57:16,500
stick.
When I first joined the church,

845
00:57:17,600 --> 00:57:20,600
Right?
And in 1995, everyone's like

846
00:57:20,700 --> 00:57:24,700
read Mormon Doctrine, you can do
no better than get, a copy of

847
00:57:24,700 --> 00:57:29,400
Mormon Doctrine fast-forward 20.
Some years later, I quote,

848
00:57:29,400 --> 00:57:35,200
Mormon Doctrine in a talk I give
and I get dragged into The

849
00:57:35,200 --> 00:57:39,300
Bishop's office and you know,
like, hey, we don't use that

850
00:57:39,300 --> 00:57:40,900
anymore.
And I'm like, this is good

851
00:57:40,900 --> 00:57:43,300
stuff, bro.
I, you really need to get into

852
00:57:43,300 --> 00:57:46,800
it, right?
And he, he, he was like, yeah.

853
00:57:46,900 --> 00:57:50,700
No, we're not doing that.
So I think you're right.

854
00:57:50,700 --> 00:57:54,400
I think that this just
snowballed out of control.

855
00:57:57,400 --> 00:58:03,300
Yeah, yeah, I agree.
And you know, I wanted to point

856
00:58:03,300 --> 00:58:07,300
out one of the things that
Joseph Smith Said repeatedly,

857
00:58:07,300 --> 00:58:12,100
you know, that where there is no
change in order and were there's

858
00:58:12,100 --> 00:58:13,500
you'll have to help me with
this.

859
00:58:13,500 --> 00:58:15,500
I'm not like my friend, Sean
Anderson.

860
00:58:15,500 --> 00:58:18,800
I can't spit quotes out that
this off the top of my head here

861
00:58:18,800 --> 00:58:21,400
loans are for when there is no
change in ordinance, there's no

862
00:58:21,400 --> 00:58:27,900
change in priesthood, right?
So, I mean so that, you know,

863
00:58:27,900 --> 00:58:33,600
the flip side of that is where
you, where you have a change of

864
00:58:33,600 --> 00:58:40,200
ordinances you Change the preset
and my dad who passed away in

865
00:58:40,200 --> 00:58:44,500
2002, you know, he didn't live
to see the changes that have

866
00:58:44,500 --> 00:58:47,900
taken place in the church now,
but he used to say that once

867
00:58:47,900 --> 00:58:50,100
they did away with the
penalties.

868
00:58:51,300 --> 00:58:54,400
That he said that the endowment
was half a loaf.

869
00:58:54,900 --> 00:58:57,200
That when you go went and got
the encountered, all you got was

870
00:58:57,200 --> 00:58:59,900
half a little.
Let's hope, he used to refer to

871
00:58:59,900 --> 00:59:02,400
it.
That would some of the major

872
00:59:02,400 --> 00:59:07,900
changes that came about around
1990 1990.

873
00:59:07,900 --> 00:59:11,100
They I mentioned that they
eliminated the part of the

874
00:59:11,107 --> 00:59:15,300
preacher.
They also eliminated Lucifer,

875
00:59:15,300 --> 00:59:19,600
referring to Pope's and priests
because I guess that was

876
00:59:20,300 --> 00:59:28,500
Offensive two popes and Priests.
And, you know, the Dropped a lot

877
00:59:28,500 --> 00:59:31,600
of other things.
The Five Points of Fellowship.

878
00:59:32,100 --> 00:59:36,100
They dropped the penalties.
The penalties were removed

879
00:59:36,100 --> 00:59:45,100
completely and and, you know, I
as, you know, I circulate on a

880
00:59:45,107 --> 00:59:48,900
lot of Mormon circles,
particularly, like a lot of the

881
00:59:48,900 --> 00:59:56,300
ex most circles and with the
portrayal in under the banner of

882
00:59:56,308 --> 01:00:00,300
Heaven of the penalties, you
know, and what they tried to do

883
01:00:00,300 --> 01:00:08,400
is they tried to foreshadow the
use of penalties as as You know,

884
01:00:08,800 --> 01:00:11,200
something pertaining to blood
atonement and something that

885
01:00:11,200 --> 01:00:15,000
eventually led to the Lafferty
murders.

886
01:00:15,400 --> 01:00:18,400
And, you know, they've tried to
make it ominous.

887
01:00:18,400 --> 01:00:23,200
But, you know, and I wish, I
wish that I had one of my

888
01:00:23,200 --> 01:00:28,800
friends here with me, who is
explained that You know

889
01:00:29,400 --> 01:00:33,100
penalties that you know a
covenant doesn't mean very much

890
01:00:33,100 --> 01:00:36,700
according to hebraic law unless
there is a Blood Oath attached

891
01:00:36,700 --> 01:00:40,200
to it that it's the Blood Oath,
that makes the the Covenant

892
01:00:40,200 --> 01:00:45,600
stronger and it's not supposing
that you would want to have

893
01:00:45,600 --> 01:00:48,300
blood atonement then to you or
that you would want to do blood

894
01:00:48,300 --> 01:00:51,800
atonement, anyone.
It's kind of like an advanced

895
01:00:51,800 --> 01:00:56,300
version of Cross My Heart.
Hope To Die.

896
01:00:56,300 --> 01:00:58,100
Stick a needle in my eye, kind
of thing.

897
01:00:58,500 --> 01:01:01,700
You know the you're making a
covenant that I would rather

898
01:01:02,100 --> 01:01:04,700
have this happen to me than
betray my covenants.

899
01:01:05,500 --> 01:01:13,700
And you know It's really hard in
these circles to discuss the

900
01:01:13,700 --> 01:01:18,800
importance of the penalties and
and how much they weekend the

901
01:01:18,800 --> 01:01:26,200
endowment by removing those, you
know, and only the only two only

902
01:01:26,200 --> 01:01:28,300
recently remove them is because
they didn't want to offend

903
01:01:28,300 --> 01:01:33,700
people.
Well, and I think, Look, even in

904
01:01:33,700 --> 01:01:36,800
covenants we make with each
other in business, right?

905
01:01:37,200 --> 01:01:40,900
If you enter into a contract
with someone, you're very aware

906
01:01:41,200 --> 01:01:45,200
of what happens when you breach
that contract, right?

907
01:01:45,900 --> 01:01:50,400
If you buy a house and you fail
to make your payments well you

908
01:01:50,400 --> 01:01:53,300
know they're coming from the for
the house you know that there's

909
01:01:53,300 --> 01:01:56,800
going to be money that you owe
on top of them taking your

910
01:01:56,800 --> 01:02:00,500
house, same way with a car, same
way with alone, any of those

911
01:02:00,500 --> 01:02:04,400
things there are Penalties.
So to speak that are enacted.

912
01:02:05,400 --> 01:02:10,700
When you, when you breach that
Covenant right now, as you were

913
01:02:10,700 --> 01:02:14,300
saying, I agree with you that
that doesn't mean that you're

914
01:02:14,300 --> 01:02:19,300
begging to be quote blooded
toned or that your want to go do

915
01:02:19,300 --> 01:02:22,300
that, somebody else.
It just drives home the point,

916
01:02:22,300 --> 01:02:23,700
right?
I don't know about you.

917
01:02:23,700 --> 01:02:26,500
When I bought my first car is a
kid, right?

918
01:02:26,500 --> 01:02:30,400
I was probably 18 and I'm
signing my name on that dotted

919
01:02:30,400 --> 01:02:34,900
line and I'll never forget this
the gentleman who sold me the

920
01:02:34,900 --> 01:02:36,500
car.
Our he can't put his hand on my

921
01:02:36,500 --> 01:02:38,800
wrist.
He's like understand son, if you

922
01:02:38,800 --> 01:02:43,600
do not You know, fulfill your
obligation here.

923
01:02:45,100 --> 01:02:46,600
All these things are going to
happen to you.

924
01:02:46,600 --> 01:02:51,200
Listed it out.
Scared me to death, right?

925
01:02:51,200 --> 01:02:53,400
From that point forward.
I'm like we're going to pay that

926
01:02:53,400 --> 01:02:55,900
thing for days.
You're right that payment.

927
01:02:55,900 --> 01:02:59,300
So it's 40s early because I know
what's attached.

928
01:03:00,100 --> 01:03:04,400
Now that's for a car for car,
right?

929
01:03:04,400 --> 01:03:08,500
If you're taking and Covenant,
if you're making a covenant with

930
01:03:08,500 --> 01:03:11,800
God, that has Eternal
ramifications.

931
01:03:12,700 --> 01:03:17,800
It makes sense that hey, there
has to be a mechanism in place

932
01:03:18,000 --> 01:03:22,500
to drive home, how important
this is, and that failure to

933
01:03:22,500 --> 01:03:27,200
live up to these will result in
Eternal consequences not blooded

934
01:03:27,200 --> 01:03:29,700
tournament but Eternal
consequence, right?

935
01:03:29,700 --> 01:03:34,100
Exactly, really when you look at
it you can say it's a genius

936
01:03:34,100 --> 01:03:37,900
move in a lot of ways in
respects to those because it

937
01:03:37,900 --> 01:03:40,100
does drive home.
The fact you're on the hook,

938
01:03:40,100 --> 01:03:43,000
bro.
And so you better Walk up to

939
01:03:43,000 --> 01:03:48,500
these things right now.
I remember that the in the 90s

940
01:03:49,600 --> 01:03:54,800
that there was a journalist who
it was like one of the first

941
01:03:55,100 --> 01:03:59,200
expose, some Temple ceremony
that I came across.

942
01:03:59,200 --> 01:04:02,600
And I can't remember her name
right off hand, but I know that

943
01:04:02,600 --> 01:04:06,700
she used to write for Zine
called Phoenix New Times and

944
01:04:06,700 --> 01:04:09,600
Phoenix.
And she wrote an expose of the

945
01:04:09,600 --> 01:04:14,000
temple and she had several
chapters dedicated to exposing

946
01:04:14,000 --> 01:04:16,100
the Indiana.
When she wrote the book, The

947
01:04:16,400 --> 01:04:20,200
whole endowment out for Batum
and published it and was on the

948
01:04:20,200 --> 01:04:22,100
best sellers list for a couple
weeks.

949
01:04:22,100 --> 01:04:26,900
And and I always thought that it
was funny that the only part she

950
01:04:26,900 --> 01:04:33,300
didn't write about was where
Lucifer asked, do you sell your

951
01:04:33,300 --> 01:04:39,900
tokens for money?
Because he or she obviously was

952
01:04:39,900 --> 01:04:44,400
he was writing a sensationalist,
you know, overview the temple.

953
01:04:45,200 --> 01:04:49,200
And for the sake of money, and
she just neglected to put that

954
01:04:49,200 --> 01:04:51,200
part in there.
Yeah.

955
01:04:51,200 --> 01:04:52,200
See that.
Yeah.

956
01:04:52,200 --> 01:04:54,100
You know that one hit close to
home, right?

957
01:04:54,100 --> 01:04:56,700
She got right there to write
that one and went.

958
01:04:57,100 --> 01:04:59,100
Yeah, we're gonna leave that one
out, right?

959
01:04:59,100 --> 01:05:01,300
That one, that one might hit a
little too close to home.

960
01:05:02,800 --> 01:05:04,800
So they change.
Go ahead.

961
01:05:05,300 --> 01:05:07,900
Go ahead.
As you say, they change all that

962
01:05:07,900 --> 01:05:13,100
stuff in 1990 seems to be a
benchmark year, so to speak as

963
01:05:13,100 --> 01:05:16,100
far as Temple changes go.
Right, right.

964
01:05:16,700 --> 01:05:21,500
That's where where it really?
I think kicks into high gear

965
01:05:21,500 --> 01:05:23,900
right there and it's a concerted
effort.

966
01:05:24,400 --> 01:05:30,000
Where does it go from there?
Well from there I think in 2005

967
01:05:31,000 --> 01:05:36,500
they start doing a symbolic
washing anointing instead of you

968
01:05:36,508 --> 01:05:41,300
know an actual washing an
anointing which was bizarre to

969
01:05:41,300 --> 01:05:47,100
me because it was I guess it can
to when the early Christians

970
01:05:47,100 --> 01:05:50,400
stopped doing baptism by
immersion and started

971
01:05:50,400 --> 01:05:53,400
sprinkling, you know?
So because that's it essentially

972
01:05:53,400 --> 01:05:56,700
what the washing an anointing
were you know, you Were

973
01:05:57,200 --> 01:06:03,400
sprinkled.
You know, it, so it evolved from

974
01:06:03,400 --> 01:06:06,200
your other days in Malibu when
we were standing in the bathtub.

975
01:06:07,500 --> 01:06:12,600
Being fold on scrubbed and
washed and then Brigham Young

976
01:06:12,600 --> 01:06:16,600
uses to talk about being
anointed so much that he had oil

977
01:06:16,600 --> 01:06:18,700
dripping down into its beard.
You know.

978
01:06:19,200 --> 01:06:21,800
And now it's just a little
simple you know.

979
01:06:21,800 --> 01:06:24,500
I don't even know how they can
call it a washing and leading

980
01:06:24,500 --> 01:06:29,800
anymore, you know?
So I don't know if you went to

981
01:06:29,800 --> 01:06:32,500
the church to see that
particular change.

982
01:06:32,600 --> 01:06:34,700
So, yeah, I was when I went
through.

983
01:06:34,700 --> 01:06:38,900
It was, you know, the old days
of you put on the Yield and you

984
01:06:38,900 --> 01:06:41,100
were, you were washing the only
kid in.

985
01:06:41,100 --> 01:06:44,200
Then I remember that 2005, man.
That's just gone.

986
01:06:44,800 --> 01:06:46,100
Just?
Yeah, no more.

987
01:06:46,100 --> 01:06:50,600
We're not going to do it.
So, let me rest, let me ask you

988
01:06:50,600 --> 01:06:52,800
this, right?
That kind of takes us up to

989
01:06:53,100 --> 01:06:55,600
pretty much modern-day, right?
2019?

990
01:06:55,600 --> 01:06:59,900
Some things happen that really
concerns, right?

991
01:06:59,900 --> 01:07:02,300
And this is where I hid my
point, right?

992
01:07:02,300 --> 01:07:05,900
And, and to be fair, I've
already dabbled at this point in

993
01:07:06,100 --> 01:07:08,500
should sleep, dabbled.
I was living plural marriage for

994
01:07:08,500 --> 01:07:12,600
five or six years but you know,
I was more than dabbling.

995
01:07:12,700 --> 01:07:14,500
I took that bad boy and goes
deep.

996
01:07:14,600 --> 01:07:21,100
Anyway, I I see the changes that
are made and I'm trying to be

997
01:07:21,100 --> 01:07:24,300
super respectful here.
But there are some changes that

998
01:07:24,300 --> 01:07:30,900
are made that directly.
Affect how the family unit is

999
01:07:30,900 --> 01:07:34,500
supposed to function.
Yeah and I have some strong

1000
01:07:34,500 --> 01:07:37,400
opinions on them, the gold.
My beloved here, that go ahead.

1001
01:07:37,700 --> 01:07:44,000
Okay so basically I don't know
exactly what the wording is but

1002
01:07:44,000 --> 01:07:48,800
they change the law of obedience
where where I was going.

1003
01:07:48,800 --> 01:07:49,700
Yep.
Yeah.

1004
01:07:49,700 --> 01:07:56,200
Well were the the husband
covenants to obey the law of God

1005
01:07:56,700 --> 01:07:59,600
and the wife covenants to obey
the law of her husband?

1006
01:08:00,600 --> 01:08:05,400
And you know, my opinion on that
is that they totally, you know,

1007
01:08:05,800 --> 01:08:10,000
I have a lot of things, right?
I love semantics looking at it

1008
01:08:10,400 --> 01:08:12,700
so it doesn't say what they
think.

1009
01:08:12,700 --> 01:08:17,200
It says in that particular
scripture or that particular

1010
01:08:17,200 --> 01:08:21,000
Covenant.
I mean the husband covenants to

1011
01:08:21,000 --> 01:08:26,700
obey the law of God The wife
isn't covenanting Convent and

1012
01:08:26,700 --> 01:08:29,200
Ting.
That's it doesn't roll off the

1013
01:08:29,200 --> 01:08:31,600
tongue that easily the wife
isn't coming any making a

1014
01:08:31,600 --> 01:08:35,399
covenant to obey your husband.
She's governing to obey the law

1015
01:08:35,399 --> 01:08:37,500
of her husband.
And what's the law of her

1016
01:08:37,500 --> 01:08:40,500
husband?
Logger has been his log dog,

1017
01:08:40,500 --> 01:08:43,399
right.
So she's not coming any, she's

1018
01:08:43,399 --> 01:08:45,700
not making a covenant.
I don't know why I'm having a

1019
01:08:45,700 --> 01:08:48,800
hard time with that word.
Haven't you done made covenants

1020
01:08:49,200 --> 01:08:51,800
to obey your husband at all.
She's coming.

1021
01:08:52,000 --> 01:08:55,000
Making a covenant.
Say Mr. Hudson obey the law of

1022
01:08:55,000 --> 01:08:58,800
God.
So the change in my estimation

1023
01:08:58,800 --> 01:09:04,899
was redundant because you know
She's already making that

1024
01:09:04,899 --> 01:09:09,000
Covenant, you know, but they
have to soften the language

1025
01:09:09,300 --> 01:09:15,600
because they're trying to keep
member to and appease people who

1026
01:09:15,600 --> 01:09:18,700
are protesting with that new to
in my estimation of completely

1027
01:09:18,700 --> 01:09:20,800
misunderstood what the
government is saying.

1028
01:09:21,300 --> 01:09:25,700
Absolutely, I remember this was
such a hard point for me and

1029
01:09:25,700 --> 01:09:28,500
this that did crystallized when
I did leave.

1030
01:09:30,000 --> 01:09:35,600
Zach that one instant was enough
for me to say, I'm done.

1031
01:09:36,399 --> 01:09:39,399
I'm done now, it's a bridge too
far.

1032
01:09:39,700 --> 01:09:42,700
I was willing to live with some
of the other stuff once my

1033
01:09:42,700 --> 01:09:46,000
plural marriage went to hell in
a handbasket and I was, I was

1034
01:09:46,000 --> 01:09:48,399
willing to go back to the LDS
church and be like, I'm just

1035
01:09:48,399 --> 01:09:51,200
gonna sit in the back and just
going to do my thing, didn't

1036
01:09:51,200 --> 01:09:52,700
work out.
That way, I always got put into

1037
01:09:52,700 --> 01:09:56,800
some sort of leadership calling
but of course, of course.

1038
01:09:56,800 --> 01:10:02,200
Right?
Anyway, Excuse me, when that

1039
01:10:02,200 --> 01:10:04,700
change happens.
That was my Breaking Point.

1040
01:10:04,900 --> 01:10:08,700
That's when I was like, yeah,
we're done, right?

1041
01:10:09,000 --> 01:10:12,300
At this point.
It's becoming a full-out mockery

1042
01:10:12,700 --> 01:10:16,000
right now.
If you didn't know you would

1043
01:10:16,200 --> 01:10:18,700
cry, if you didn't know what
what it was supposed to look

1044
01:10:18,700 --> 01:10:22,900
like, you wouldn't know, but I
remember I went in and I talked

1045
01:10:22,900 --> 01:10:28,800
to my My priesthood leader.
So to speak in the earliest

1046
01:10:28,800 --> 01:10:30,200
church I just said, look, I'm
done.

1047
01:10:30,200 --> 01:10:31,600
And he said, well, why are you
done?

1048
01:10:31,600 --> 01:10:34,800
Can you explain to me?
He's like further Sanders are,

1049
01:10:35,000 --> 01:10:37,600
are you having a faith crisis?
I'm like yes, but not the way

1050
01:10:37,600 --> 01:10:41,500
you think, right?
Like my pride you're gonna be

1051
01:10:41,500 --> 01:10:44,200
really you know I believe too
much.

1052
01:10:44,200 --> 01:10:47,100
I think right?
And so I tell them about my

1053
01:10:47,100 --> 01:10:49,700
problem.
I have with this and I remember

1054
01:10:49,700 --> 01:10:53,000
he he looked at me and he said
well, brother Sanders.

1055
01:10:53,000 --> 01:10:56,300
I mean, don't you think that
covers Inant could have been

1056
01:10:56,300 --> 01:11:02,800
used to to oppress women.
I was like, yeah.

1057
01:11:02,800 --> 01:11:05,700
I think it totally could be used
for their absolutely could be.

1058
01:11:05,700 --> 01:11:09,200
Yeah, but just because that's
going on you don't change a

1059
01:11:09,208 --> 01:11:12,300
covenant, right?
I used to really like to, you

1060
01:11:12,300 --> 01:11:16,400
know, screw around and you know
before I joined the church, I

1061
01:11:17,000 --> 01:11:21,800
blood Mission.
I was a man-whore right II was

1062
01:11:21,800 --> 01:11:24,400
pretty wild, right?
You wouldn't change a lot

1063
01:11:24,400 --> 01:11:28,100
Chastity just Had some men who
were struggling to live it.

1064
01:11:29,500 --> 01:11:32,400
Right.
But we're okay doing this and he

1065
01:11:32,400 --> 01:11:35,800
wouldn't he didn't have anything
to say at that point, but I'm

1066
01:11:35,800 --> 01:11:39,000
like it doesn't carry water and
and to me.

1067
01:11:40,500 --> 01:11:43,700
That was the first time I saw
something.

1068
01:11:43,700 --> 01:11:46,300
I couldn't kind of explain away,
right?

1069
01:11:46,300 --> 01:11:49,900
Like okay, this this is black
and white.

1070
01:11:49,900 --> 01:11:53,200
Now they have they have far
exceeded anything.

1071
01:11:53,200 --> 01:11:57,400
I can do my mental gymnastics
for Bread.

1072
01:11:58,100 --> 01:12:01,200
So that, that was it for you
then, huh?

1073
01:12:01,200 --> 01:12:03,700
That was it.
I was like later days.

1074
01:12:03,700 --> 01:12:08,100
Peace out, deuces.
I'm I'm not participating

1075
01:12:08,100 --> 01:12:10,700
anymore.
Yeah, that was just three years

1076
01:12:10,700 --> 01:12:12,200
ago.
Can you imagine what's name?

1077
01:12:13,700 --> 01:12:15,600
Well, like I said, I think
you're just going to go up and

1078
01:12:15,600 --> 01:12:17,400
order a number 7.
The drive-through.

1079
01:12:17,800 --> 01:12:23,600
I think that's that's the
logical progression but Okay, so

1080
01:12:23,700 --> 01:12:26,500
that takes us up to pretty much
modern-day, right?

1081
01:12:26,500 --> 01:12:29,100
That's that's the bulk of where
we're at now.

1082
01:12:29,200 --> 01:12:32,500
A bunch has been taken away.
A punch has been changed.

1083
01:12:33,600 --> 01:12:36,800
Let's talk about the Fallout
from that for a second, Marina.

1084
01:12:38,400 --> 01:12:42,200
What do you think the Fallout is
going to be two members of the

1085
01:12:42,200 --> 01:12:44,700
mainstream LDS church?
And let's talk even further

1086
01:12:44,700 --> 01:12:46,700
back.
What what's been the Fallout of

1087
01:12:46,700 --> 01:12:50,200
not participating in those
correct ordinances?

1088
01:12:52,000 --> 01:12:56,200
Well, as far as consequences is
that what you're talking about?

1089
01:12:57,600 --> 01:13:04,400
Well, I think that the
diminishes Their priesthood.

1090
01:13:04,400 --> 01:13:08,500
And the MPR, the endowment that
we were talking about from on

1091
01:13:08,500 --> 01:13:12,300
high that Joseph Smith was
Joseph Smith already laid out

1092
01:13:12,300 --> 01:13:14,400
the formula for being endowed
from on high.

1093
01:13:14,900 --> 01:13:17,300
You know what is it that we
learn in the in the temple?

1094
01:13:17,300 --> 01:13:20,500
We learn how to approach the
face of God and communicate

1095
01:13:20,500 --> 01:13:26,400
directly with them and you're
taking that completely away, you

1096
01:13:26,400 --> 01:13:31,500
know, I'm not going to be one.
Who's going to say that the That

1097
01:13:31,500 --> 01:13:36,200
the church endowment is
completely invalid, you know,

1098
01:13:36,200 --> 01:13:39,100
because I've heard that among
other fundamentals, I'm not

1099
01:13:39,100 --> 01:13:42,900
going to say that.
It's completely invalid because

1100
01:13:43,400 --> 01:13:46,100
you know, it says, right in
Doctrine and Covenants section,

1101
01:13:46,100 --> 01:13:50,100
132 that the Lord, all honors
all you know, covenants,

1102
01:13:50,100 --> 01:13:53,500
contracts, bonds, Etc.
There's still making a covenant

1103
01:13:54,000 --> 01:13:57,000
but you know I'm not gonna lie.
I think that.

1104
01:13:57,500 --> 01:14:02,700
I think that it's greatly
diminished and You know, if

1105
01:14:02,700 --> 01:14:06,000
there is any area where the
church has diminished their

1106
01:14:06,000 --> 01:14:11,400
ability to function in the
priesthood, it's in the changing

1107
01:14:11,500 --> 01:14:14,900
of the ordinances you know.
I know it says it right in

1108
01:14:14,900 --> 01:14:20,800
Isaiah you know that you know
that they of course I'm

1109
01:14:20,800 --> 01:14:24,700
paraphrasing again but
transgressed the law and change

1110
01:14:24,700 --> 01:14:27,200
the ordinance and broke the new
and Everlasting Covenant broke

1111
01:14:27,200 --> 01:14:31,200
the Everlasting Covenant.
You know, we like to say We're

1112
01:14:31,200 --> 01:14:35,900
for Isaiah saw, our day will
Isaiah's our date, you can't

1113
01:14:35,900 --> 01:14:39,100
break the Everlasting Covenant
and change the ordinances unless

1114
01:14:39,100 --> 01:14:43,300
you had them.
And sadly I think that's exactly

1115
01:14:43,300 --> 01:14:48,400
where the church is right now.
So it's so interesting to me

1116
01:14:48,400 --> 01:14:52,400
that as I read back in
scripture, right?

1117
01:14:53,200 --> 01:14:55,900
And you look at human beings
back then and you look at human

1118
01:14:55,900 --> 01:14:57,800
beings.
Now we're not that much

1119
01:14:57,800 --> 01:15:00,300
different.
I think we like to think we are.

1120
01:15:00,700 --> 01:15:03,600
Right.
I think we like to look at folks

1121
01:15:03,600 --> 01:15:06,700
in the Old Testament who screwed
up royally and go.

1122
01:15:07,200 --> 01:15:11,700
How could they have done that?
But I think we're doing it right

1123
01:15:11,700 --> 01:15:16,800
now or have up to this point
again done the same thing,

1124
01:15:16,800 --> 01:15:22,400
right?
If we go back to Moses, right?

1125
01:15:22,400 --> 01:15:25,800
And Moses and Joseph Smith
points, this out and teachings

1126
01:15:25,800 --> 01:15:29,500
of the Prophet Joseph Smith
where he's like, come up to come

1127
01:15:29,500 --> 01:15:33,300
up the mountain with me.
You can see God, you can't

1128
01:15:33,300 --> 01:15:36,100
exactly come.
See God with with me, right?

1129
01:15:36,100 --> 01:15:39,000
Come on, let's go.
And everyone's like, hell no,

1130
01:15:39,900 --> 01:15:43,100
you go ahead Moses, we're good,
right.

1131
01:15:43,400 --> 01:15:46,100
I think it's very much.
The same thing that we're seeing

1132
01:15:46,100 --> 01:15:47,100
with the temple.
Now.

1133
01:15:47,300 --> 01:15:49,900
Right now, obviously Moses
times.

1134
01:15:49,900 --> 01:15:52,100
There were certain covenants
they would have to fulfill the

1135
01:15:52,100 --> 01:15:57,200
see the face of God.
Yes, likewise, if you look at

1136
01:15:57,200 --> 01:16:00,400
the entire endowment ceremony,
it's doing two things.

1137
01:16:00,400 --> 01:16:04,300
It's teaching you about Adam God
because realistically that puts

1138
01:16:04,300 --> 01:16:08,400
you in your place in
relationship to God and then

1139
01:16:08,400 --> 01:16:13,000
it's teaching you how to commune
with him right again.

1140
01:16:13,100 --> 01:16:15,100
Sarah: let's go up and let's see
the face of God.

1141
01:16:15,500 --> 01:16:17,500
No I'm good.
Thanks bro.

1142
01:16:17,600 --> 01:16:23,300
Right and so we're doing the
same thing over again and it

1143
01:16:23,300 --> 01:16:25,500
took me a long time.
To wrap my head around this

1144
01:16:25,500 --> 01:16:28,900
because I used to think.
Okay, so we know in the in the

1145
01:16:28,900 --> 01:16:31,600
Primitive church and in the Old
Testament New Testament times

1146
01:16:31,600 --> 01:16:35,100
and during early on in the
restoration, there's all these

1147
01:16:35,100 --> 01:16:37,900
Miracles that are being
performed.

1148
01:16:38,700 --> 01:16:41,100
Where are they?
Now, you hear about anecdotally

1149
01:16:41,100 --> 01:16:43,000
every once in a while but not to
the scale.

1150
01:16:43,000 --> 01:16:47,900
There were, it took me forever
to to make the connection.

1151
01:16:48,500 --> 01:16:51,400
Well, if we're not living up to
the same Covenant, I don't think

1152
01:16:51,400 --> 01:16:55,000
we can expect the same blessing.
Yeah.

1153
01:16:55,100 --> 01:16:56,900
Yeah.
At this point and you can

1154
01:16:56,900 --> 01:16:58,900
correct me if I'm wrong here at
this point.

1155
01:16:58,900 --> 01:17:02,300
I think I got to say look for
anyone who doesn't know these

1156
01:17:02,300 --> 01:17:06,200
things and are making covenants
sincerely in an LDS temple.

1157
01:17:06,500 --> 01:17:09,300
Walk up to those covenants,
right?

1158
01:17:09,300 --> 01:17:12,300
You're making those covenants
and there is some effective

1159
01:17:13,900 --> 01:17:16,300
Exactly.
I think you hit it right on the

1160
01:17:16,308 --> 01:17:19,500
head.
And that's the whole reason we

1161
01:17:19,500 --> 01:17:24,700
build temples is so that we can
have communion with God face to

1162
01:17:24,700 --> 01:17:29,200
face.
And you know, why are we messing

1163
01:17:29,200 --> 01:17:35,800
with the formula, right?
Well, to be fair, I think

1164
01:17:35,800 --> 01:17:38,600
there's a lot of messing with
the formula right now, right.

1165
01:17:39,100 --> 01:17:44,800
I've looked at what's so I won't
say who I work for most people

1166
01:17:44,800 --> 01:17:49,500
are, you know what I do?
But I do some work on the Salt

1167
01:17:49,500 --> 01:17:53,400
Lake Temple and I saw what
they're doing to it and it

1168
01:17:53,400 --> 01:17:58,600
occurs to me that we're getting
the new Coke of Mormonism right

1169
01:17:58,600 --> 01:18:01,000
now.
You remember, you remember Old

1170
01:18:01,000 --> 01:18:04,600
Co can you come over after it
was I thinking I'm old enough to

1171
01:18:04,600 --> 01:18:06,500
remember that.
Yeah, I think we're getting new

1172
01:18:06,500 --> 01:18:09,200
Coke Mormons, right?
I think that's what we're

1173
01:18:09,200 --> 01:18:13,600
signing up for right now, and
it's looking a lot more.

1174
01:18:13,600 --> 01:18:19,200
Like, like just, I don't know,
just another church.

1175
01:18:19,200 --> 01:18:21,000
I guess with some really fancy
buildings.

1176
01:18:21,500 --> 01:18:24,400
Well, this is a whole purpose of
having fundamentalism because

1177
01:18:24,400 --> 01:18:29,900
we're a group of people who are
trying to keep the old ways,

1178
01:18:30,600 --> 01:18:33,800
including the endowment alive,
on the face of the Earth, right?

1179
01:18:35,100 --> 01:18:37,800
You bring up in, and that brings
me to another question.

1180
01:18:37,800 --> 01:18:44,300
Do you think there's any group
or or independent Cooperative?

1181
01:18:44,300 --> 01:18:46,400
So to speak?
I guess that, that have the

1182
01:18:46,400 --> 01:18:48,800
original ordinances.
It was revealed to Joseph, and

1183
01:18:48,800 --> 01:18:52,300
then perfected by Brigham.
I don't think anybody has

1184
01:18:52,300 --> 01:18:55,900
anything perfected.
I think that that like Isaiah

1185
01:18:55,900 --> 01:18:58,200
said, there's vomit on all
tables.

1186
01:18:58,400 --> 01:19:02,100
But, you know, and I really
can't speak for the experience

1187
01:19:02,100 --> 01:19:06,100
of a lot of the other groups,
because I Haven't participated

1188
01:19:06,100 --> 01:19:10,500
in them or in any of their
ceremonies, that I come from the

1189
01:19:10,500 --> 01:19:18,500
AUB and the AUB for years, you
know, a lot of the

1190
01:19:18,500 --> 01:19:22,600
fundamentalists organizations,
back in the believe that their

1191
01:19:23,200 --> 01:19:26,600
commission was only plural
marriage and United order

1192
01:19:26,600 --> 01:19:31,000
basically and they felt that
their mandate was not to exceed

1193
01:19:31,000 --> 01:19:33,800
or do anything that the church
was doing in and of itself.

1194
01:19:33,900 --> 01:19:38,900
Elf.
So a lot of them, a lot of them.

1195
01:19:41,400 --> 01:19:44,200
Would send their children to the
LDS church to receive their

1196
01:19:44,200 --> 01:19:52,500
endowments and it wasn't until
1978 when the priesthood ban and

1197
01:19:52,500 --> 01:19:54,900
Temple ban was lifted that they
felt will.

1198
01:19:54,900 --> 01:19:56,600
Hey maybe we can't send our kids
to their.

1199
01:19:57,500 --> 01:20:05,500
And so the a you beasts started
doing The temple ceremony around

1200
01:20:05,500 --> 01:20:10,500
like 1982 and you know there's a
whole story behind that they

1201
01:20:11,200 --> 01:20:13,800
tried to get scripts.
They managed to smuggle some

1202
01:20:13,800 --> 01:20:17,700
scripts from the church.
They bought materials from Fred.

1203
01:20:17,700 --> 01:20:22,400
Collier they did everything that
they could to assemble a working

1204
01:20:22,400 --> 01:20:27,100
script and basically it's very
similar to the 1870s.

1205
01:20:27,100 --> 01:20:29,400
I have the same sort of
ceremony, but it's not exactly

1206
01:20:29,400 --> 01:20:35,200
the same, you know?
But it's More in many respects

1207
01:20:35,200 --> 01:20:39,400
and they started in them.
And of course I got a broke off

1208
01:20:39,400 --> 01:20:46,800
from the and so the people that
I split off with we're doing

1209
01:20:46,800 --> 01:20:51,900
endowments and had an endowment
house and I've done endowments

1210
01:20:51,900 --> 01:20:58,200
from inside a living rooms
inside of endowment houses, you

1211
01:20:58,200 --> 01:21:02,900
know, anywhere and everywhere
that we could and I was set up.

1212
01:21:03,100 --> 01:21:09,600
Art as a temple or her for the
better part of 20 years and I've

1213
01:21:10,500 --> 01:21:13,500
attended dammit ceremonies with
other groups.

1214
01:21:14,500 --> 01:21:19,500
I visited the group's, you know?
Like yeah, I saw that.

1215
01:21:21,800 --> 01:21:27,800
But the flds built the temple
over in Texas and I don't really

1216
01:21:27,800 --> 01:21:32,000
know what they do and their
Temple beyond the kind of scary

1217
01:21:32,000 --> 01:21:35,700
stories that I hear.
But every time I've ever talked

1218
01:21:35,700 --> 01:21:39,100
to somebody from the flds, they
really don't understand almost

1219
01:21:39,100 --> 01:21:43,700
anything about Temple work.
And I went up to visit Winston,

1220
01:21:43,700 --> 01:21:47,500
Blackmore's group up in Canada,
several years ago.

1221
01:21:47,700 --> 01:21:51,200
And I talked to some of the
young people there that I would

1222
01:21:51,200 --> 01:21:53,900
say is, Being invaded know
anything about any in Democrats

1223
01:21:53,900 --> 01:21:58,900
and the way they view it is that
in the flds that whatever

1224
01:21:58,900 --> 01:22:02,100
version of the Indiana went they
had you know, what is for the

1225
01:22:02,100 --> 01:22:06,900
elite only?
And so they kind of written off

1226
01:22:07,500 --> 01:22:10,400
a border to something
unnecessary because the

1227
01:22:10,400 --> 01:22:13,000
something that warm just was
doing a month easily.

1228
01:22:13,500 --> 01:22:18,900
So you know, I know that some of
the people from the LeBaron

1229
01:22:18,900 --> 01:22:21,800
tradition, you know, like this
bit specifically, the Russell

1230
01:22:21,800 --> 01:22:25,300
Berrie tradition that been doing
a type of endowment for a while.

1231
01:22:25,400 --> 01:22:29,900
I know the Christchurch has been
doing an endowment so so I am

1232
01:22:29,900 --> 01:22:34,100
familiar that some people are
perpetuating these things but I

1233
01:22:34,108 --> 01:22:38,800
don't know to what degree and
what level and you know because

1234
01:22:38,800 --> 01:22:41,800
there's a lot of fundamentalist
at don't do any sort of

1235
01:22:41,808 --> 01:22:45,800
endowment work and I myself
haven't done endowment work for

1236
01:22:45,800 --> 01:22:52,400
about 7 years now, just because
I'm completely isolated and so,

1237
01:22:53,900 --> 01:22:59,500
In your mind where were you?
You kind of think okay nobody

1238
01:22:59,500 --> 01:23:04,300
has has it the way it probably
should be over, all right they

1239
01:23:04,300 --> 01:23:08,200
can get it close probably they
can dial it in kind of tight.

1240
01:23:09,100 --> 01:23:11,900
At what point you see that
getting fixed or do you think

1241
01:23:11,900 --> 01:23:17,300
that there is Maybe Criteria
within the endowment that is

1242
01:23:17,300 --> 01:23:20,800
like absolutely necessary and
then everything else can be kind

1243
01:23:20,800 --> 01:23:23,200
of negotiable.
I mean, what do you see there?

1244
01:23:23,200 --> 01:23:25,800
How do you, how does that work
for you?

1245
01:23:25,800 --> 01:23:31,800
And in your mind Well, heart, I
think that we're going to

1246
01:23:31,800 --> 01:23:37,900
correct the endowment.
We have to have a place built

1247
01:23:38,700 --> 01:23:43,100
where the Lord can come and
correct us and you know, that's

1248
01:23:43,100 --> 01:23:46,000
kind of a you know, me making
that statement is a lot more

1249
01:23:46,000 --> 01:23:48,600
controversial in a lot of
fundamentalist circles.

1250
01:23:48,600 --> 01:23:52,100
And a lot of people realize
Excuse me.

1251
01:23:56,200 --> 01:24:00,200
You know, in the ayoubi.
They built the temple down in

1252
01:24:00,200 --> 01:24:03,200
Mexico.
They have an endowment house in

1253
01:24:03,200 --> 01:24:08,500
Salt Lake, but they are still
afraid to move forward and do

1254
01:24:08,800 --> 01:24:13,500
more Temple work because they
still clean to the what we

1255
01:24:14,000 --> 01:24:16,200
commissioned that don't do
anything with the church was

1256
01:24:16,200 --> 01:24:20,500
doing and they prayed for the
temple doors would be open.

1257
01:24:21,200 --> 01:24:24,800
And I've always been of the
opinion that Mormons are always

1258
01:24:24,800 --> 01:24:31,800
a temple building people and
and, and, you know, if we build

1259
01:24:31,800 --> 01:24:36,600
temples Is that not having the
temple doors open to us, if we

1260
01:24:36,600 --> 01:24:40,200
build our own?
But you know if we were going to

1261
01:24:40,200 --> 01:24:45,200
be set in order got to have a
place where the Lord can come

1262
01:24:45,200 --> 01:24:48,600
and direct us first so that's
just my opinion.

1263
01:24:49,500 --> 01:24:55,700
Yeah I think you're probably
right in the sense that Look.

1264
01:24:55,700 --> 01:24:58,700
I think when the Lord comes down
to correct his people, I think

1265
01:24:58,700 --> 01:25:02,100
there's going to be a lot of
mainstream LDS people.

1266
01:25:02,100 --> 01:25:06,100
I think there's going to be a
lot of fundamentalist everywhere

1267
01:25:06,100 --> 01:25:09,400
in between where we're all like
yeah, I probably screwed that

1268
01:25:09,400 --> 01:25:11,000
one up, right?
That one's on me.

1269
01:25:11,500 --> 01:25:16,500
So I don't I tend to be a little
more inclusive on this than

1270
01:25:17,500 --> 01:25:21,400
Perhaps a lot of other people
that I associate with or

1271
01:25:21,400 --> 01:25:24,500
whatever because I think I just
don't know.

1272
01:25:24,500 --> 01:25:27,900
If at this point we can get it
exactly back to what it was in

1273
01:25:27,900 --> 01:25:35,300
1877, right.
I think that it's just Just not

1274
01:25:35,300 --> 01:25:39,900
going to happen.
Now, having said that Because

1275
01:25:41,500 --> 01:25:45,000
the things I read in scripture
and and certain things I have

1276
01:25:45,000 --> 01:25:51,200
felt during prayer, I think that
the Lord just doesn't deal with

1277
01:25:51,700 --> 01:25:59,000
the X's and O's of of any
certain script, right.

1278
01:25:59,300 --> 01:26:02,300
I think he's looking at the
heart a little bit here and this

1279
01:26:02,300 --> 01:26:03,800
is where we have to think so
too.

1280
01:26:04,100 --> 01:26:05,900
I think this is where we have to
have faith.

1281
01:26:05,900 --> 01:26:08,700
That okay.
Is it better to not participate?

1282
01:26:08,900 --> 01:26:14,700
Paint at all because you don't
have a perfect understanding, or

1283
01:26:14,700 --> 01:26:18,900
is it better to at least make
those covenants with God?

1284
01:26:19,000 --> 01:26:21,900
And then, that least put you in
a position to be schooled along

1285
01:26:21,900 --> 01:26:25,400
the way, right?
Wherever that leads right in

1286
01:26:25,400 --> 01:26:27,500
bright, you have to maintain the
spirit of the wall.

1287
01:26:28,200 --> 01:26:34,400
Exactly, exactly.
And so I think sometimes out of

1288
01:26:35,900 --> 01:26:37,700
I'll probably just apprehension
right?

1289
01:26:37,700 --> 01:26:40,100
Like Koch, I'm not sure.
I should be doing this outside

1290
01:26:40,100 --> 01:26:46,200
of, you know, sanctioned areas
that that we kind of cut

1291
01:26:46,200 --> 01:26:50,400
ourselves off a little bit.
Well, I think it's generally

1292
01:26:50,400 --> 01:26:56,800
among most fundamentalist.
I've known they are afraid to

1293
01:26:57,100 --> 01:27:04,700
err on the side of doing too
much and I think that I'm more

1294
01:27:04,700 --> 01:27:10,500
afraid of erring on the side of
doing too little I would agree

1295
01:27:10,500 --> 01:27:12,200
with you.
Joseph Smith said no man will

1296
01:27:12,200 --> 01:27:15,700
ever be damned because he
believed too much, right?

1297
01:27:17,100 --> 01:27:19,100
All right.
Are you there?

1298
01:27:19,800 --> 01:27:22,700
Yeah yeah you blanked out for a
second sorry.

1299
01:27:23,200 --> 01:27:28,100
Yeah no I just I'm with you II
kind of err on the side of

1300
01:27:29,600 --> 01:27:34,600
Approach toward right.
We saw what happened children of

1301
01:27:34,600 --> 01:27:36,000
Israel?
I didn't pan out.

1302
01:27:36,200 --> 01:27:38,400
I think we just need to approach
the Lord more.

1303
01:27:39,600 --> 01:27:42,900
Yeah.
So I think that we probably need

1304
01:27:42,900 --> 01:27:47,100
to talk about the biggest change
in the temple for me anyway.

1305
01:27:47,700 --> 01:27:51,400
Yeah, yeah, we're here.
So we get into it, so we get it.

1306
01:27:51,500 --> 01:27:54,200
All right, folks, I'll pull up,
here we go.

1307
01:27:54,800 --> 01:27:59,200
All right, so it's like the
monkey on her back, so to speak.

1308
01:27:59,400 --> 01:28:01,300
It really is, it's the elephant
in the room.

1309
01:28:01,600 --> 01:28:06,500
It's the one that everybody
whether you're mainstream LDS,

1310
01:28:06,500 --> 01:28:10,500
whether you're a fundamentalist,
there is a certain amount of

1311
01:28:10,800 --> 01:28:13,300
Change to this next subject,
right?

1312
01:28:13,400 --> 01:28:18,100
And right, I've always said just
only, right?

1313
01:28:18,100 --> 01:28:21,500
Let's just get it out there.
Let's flush it out and let's go

1314
01:28:21,500 --> 01:28:24,500
with it.
So, what is that to you?

1315
01:28:25,400 --> 01:28:26,900
What is the weather?
There would have to be the

1316
01:28:26,900 --> 01:28:34,400
biggest change of the temple.
Would be 1978 the lifting of the

1317
01:28:35,100 --> 01:28:41,500
priesthood.
Ban and the temple pan upon

1318
01:28:42,600 --> 01:28:45,800
people of the African
persuasion.

1319
01:28:46,400 --> 01:28:50,700
No one wants to talk about this.
No no everybody everybody.

1320
01:28:50,700 --> 01:28:54,600
Clams up about it and everybody.
Avoids is the subject and I'm a

1321
01:28:54,600 --> 01:28:59,300
firm believer that that it needs
to be addressed directly and

1322
01:28:59,300 --> 01:29:02,200
confronted directly right now.
We can't.

1323
01:29:02,700 --> 01:29:06,300
We're so afraid, you know?
And I think the generally

1324
01:29:06,900 --> 01:29:11,400
Mormons are very passive
aggressive, and they don't like

1325
01:29:11,400 --> 01:29:14,900
saying things overtly.
That might be offensive and so

1326
01:29:14,900 --> 01:29:17,600
their remedy is to just not talk
about it, ignore it.

1327
01:29:18,000 --> 01:29:21,100
You know, we are kind of a
dysfunctional family in that

1328
01:29:21,100 --> 01:29:25,000
way, right?
We really are rather than just

1329
01:29:25,000 --> 01:29:27,300
have that awkward and
comfortable conversation.

1330
01:29:27,700 --> 01:29:30,200
We're totally cool with just
letting it sit for this

1331
01:29:30,200 --> 01:29:32,600
Thanksgiving and we'll have it
next Thanksgiving.

1332
01:29:33,200 --> 01:29:36,700
So, but you know, look, I'm sure
I'm going.

1333
01:29:36,800 --> 01:29:39,500
To say some things here that
it's going to get me in some

1334
01:29:39,500 --> 01:29:43,300
trouble.
And look, I made a promise to

1335
01:29:43,300 --> 01:29:44,300
God.
A long time ago.

1336
01:29:44,300 --> 01:29:45,500
That I was going to follow
truth.

1337
01:29:45,500 --> 01:29:47,800
No matter where it went.
Right?

1338
01:29:47,800 --> 01:29:50,400
Yeah.
And, and if this is one of those

1339
01:29:50,400 --> 01:29:52,200
things that I have to die on
this hill.

1340
01:29:52,700 --> 01:29:55,600
So be it.
I'm I'm I'm ready for that.

1341
01:29:56,500 --> 01:30:01,600
So 1978 prior to.
Okay, but let's back up here and

1342
01:30:01,600 --> 01:30:04,000
I'm going to kind of sum up to
1978.

1343
01:30:04,000 --> 01:30:05,700
You can tell me if I'm incorrect
here.

1344
01:30:06,800 --> 01:30:12,000
Are 219 set prior to Brigham
Young's tenure as president of

1345
01:30:12,000 --> 01:30:16,800
the LDS Church.
Joseph Smith, did in fact

1346
01:30:18,100 --> 01:30:21,600
ordained to Men of African
descent.

1347
01:30:22,200 --> 01:30:26,900
One was Elijah able who was the
other Walker lose, sidewalker.

1348
01:30:26,900 --> 01:30:29,600
Little thank-you to the
priesthood.

1349
01:30:30,400 --> 01:30:32,300
Yes.
Brigham Young.

1350
01:30:33,000 --> 01:30:39,900
Then becomes profit of the LDS
church and he then places a band

1351
01:30:40,200 --> 01:30:44,200
that that no longer can men of
African.

1352
01:30:44,400 --> 01:30:48,300
In the scent, be given the
priesthood or into the temple.

1353
01:30:49,900 --> 01:30:58,000
And then that takes root and
holds all the way to 1978 and

1354
01:30:58,000 --> 01:31:05,700
then 1978 the LDS church then
goes in and says, That soap.

1355
01:31:06,300 --> 01:31:10,100
Now, African-American men can
hold the priesthood and they can

1356
01:31:10,100 --> 01:31:13,500
enter the temple.
Yes, if you're comfortable, tell

1357
01:31:13,500 --> 01:31:16,300
me what your thoughts are on
that whole history and where we

1358
01:31:16,300 --> 01:31:18,100
are now.
Okay.

1359
01:31:18,100 --> 01:31:20,300
Well, you and I have kind of
talked a little bit about this

1360
01:31:20,800 --> 01:31:29,000
and I think that I think it's
pretty hard to tell my thoughts

1361
01:31:29,000 --> 01:31:31,100
on this without telling my
story.

1362
01:31:32,300 --> 01:31:34,200
Right.
Of what I went through and I'm

1363
01:31:34,200 --> 01:31:37,600
willing to do that even though
it's kind of difficult to get

1364
01:31:37,600 --> 01:31:44,400
this out.
So so 1978 the the ban on blacks

1365
01:31:44,600 --> 01:31:46,900
holding the priesthood and
entering the temple is lifted

1366
01:31:47,700 --> 01:31:50,900
for my dad.
You talked about how 2019 was

1367
01:31:50,900 --> 01:31:54,400
the proverbial straw.
That broke the camel's back for

1368
01:31:54,400 --> 01:31:57,800
you for my dad.
It was 1978.

1369
01:32:00,100 --> 01:32:01,700
You know, he had been raised in
the church.

1370
01:32:01,700 --> 01:32:05,900
He was a temple Dali, Mormon,
but he had fundamentalist

1371
01:32:05,900 --> 01:32:08,200
leanings.
And when that happened, he

1372
01:32:08,400 --> 01:32:10,800
stopped attending.
He never went to the temple

1373
01:32:10,800 --> 01:32:15,000
again after that.
And, you know, he attended

1374
01:32:15,000 --> 01:32:17,100
church for about another 10
years before his

1375
01:32:17,100 --> 01:32:20,200
excommunication.
But but, you know, and I used to

1376
01:32:20,200 --> 01:32:24,200
tell my dad, I'd say, why do I
have to go to church?

1377
01:32:24,200 --> 01:32:26,900
You don't go to church.
And he'd say, well, someone

1378
01:32:27,500 --> 01:32:29,700
until you've Studies as much
into the gospel.

1379
01:32:29,700 --> 01:32:33,400
As I have, you'd have to go to
church.

1380
01:32:33,400 --> 01:32:35,700
He says, until that time that
you've studied as much as I

1381
01:32:35,700 --> 01:32:38,400
have, you know, you just have to
go.

1382
01:32:38,900 --> 01:32:43,200
And so anyway, so we become
animals.

1383
01:32:43,300 --> 01:32:47,100
Okay, fundament.
And one of the first experiences

1384
01:32:47,100 --> 01:32:49,100
I had.
I associated with some

1385
01:32:49,100 --> 01:32:54,700
Independence before I joined the
aeb, and I know that I know that

1386
01:32:55,400 --> 01:32:59,500
my friend Sean Anderson on one
of Recent post talked a little

1387
01:32:59,500 --> 01:33:01,700
bit about the same time period
because we went through it.

1388
01:33:01,700 --> 01:33:07,800
We experienced huge amounts of
racism because we are mixed race

1389
01:33:08,200 --> 01:33:13,400
for both half Mexican.
We both have white fathers and

1390
01:33:13,400 --> 01:33:16,900
Mexican Mothers and so I, you
know, growing up in Arizona.

1391
01:33:16,900 --> 01:33:21,100
I had never experienced being on
the receiving end of racism

1392
01:33:21,800 --> 01:33:26,800
until I moved to Utah and I have
to say even though my dad

1393
01:33:26,800 --> 01:33:34,900
believed in the priesthood ban,
He always always. um, taught us

1394
01:33:34,900 --> 01:33:36,900
to respect other people about
the races.

1395
01:33:37,200 --> 01:33:41,800
He didn't tolerate any, he
didn't tolerate us a man wear or

1396
01:33:41,800 --> 01:33:43,900
anything like that, and then I
get to Utah.

1397
01:33:44,300 --> 01:33:47,500
And it's the n-word just about
every other word, from coming

1398
01:33:47,500 --> 01:33:49,900
out of a lot of people's mouths.
And that was hard for me.

1399
01:33:50,100 --> 01:33:51,500
That was really, really hard for
me.

1400
01:33:52,300 --> 01:33:59,400
So anyway, so we joined a UB and
broke off from the, a be went

1401
01:33:59,400 --> 01:34:01,200
out on our own.
We had a small community

1402
01:34:01,500 --> 01:34:04,200
gathered in Arizona, I was
living in the United order.

1403
01:34:04,400 --> 01:34:12,600
Back then and we had a family
that came trying to communicate

1404
01:34:12,600 --> 01:34:19,500
with us and it was a guy who was
in The Av but he had met online.

1405
01:34:20,200 --> 01:34:28,100
A lady of Polynesian descent.
She was half Samoan and half an

1406
01:34:28,100 --> 01:34:32,600
hour T.
And while he was in the EB, he

1407
01:34:33,700 --> 01:34:38,900
tried to get it himself sealed
to this woman but the priesthood

1408
01:34:38,900 --> 01:34:42,300
Council in the AV is bouncing
back and forth on whether they

1409
01:34:42,700 --> 01:34:45,700
should seal her.
And now I had grown up in an

1410
01:34:45,700 --> 01:34:48,000
area that didn't have any
Polynesians when I got to.

1411
01:34:48,500 --> 01:34:51,900
When I got to Utah.
All the fundamentalist for

1412
01:34:51,900 --> 01:34:57,100
saying that the Polynesians fell
under the curse of King just

1413
01:34:57,100 --> 01:35:01,400
like the Africans did.
And because I didn't know any

1414
01:35:01,400 --> 01:35:03,800
better.
I just went along with it, okay?

1415
01:35:03,900 --> 01:35:06,600
You know, It kind of look like
they do, you know?

1416
01:35:07,200 --> 01:35:10,400
So anyway my dad was like the
timing.

1417
01:35:10,400 --> 01:35:12,200
So this is this got they got a
hold of me.

1418
01:35:12,200 --> 01:35:16,700
He wanted to have a ceiling
performed with this woman from

1419
01:35:17,100 --> 01:35:19,600
New Zealand, who was a
Polynesian descent.

1420
01:35:20,100 --> 01:35:24,800
So I took it to my dad and my
dad kind of just said well he

1421
01:35:24,800 --> 01:35:28,100
said this is a sticky situation.
He said they would be better if

1422
01:35:28,100 --> 01:35:29,500
we kind of just left this one
alone.

1423
01:35:29,500 --> 01:35:32,900
So I actually wrote this guy
back and said sorry you don't

1424
01:35:32,900 --> 01:35:39,500
have a place here with us. and,
And then my dad passed away in

1425
01:35:39,500 --> 01:35:42,200
the interim.
And then this guy, this guy kept

1426
01:35:42,200 --> 01:35:45,700
writing to me in writing to me
and basically pleading to come

1427
01:35:45,700 --> 01:35:49,800
and have fellowship with this.
He had been thrown out of the

1428
01:35:49,800 --> 01:35:59,400
AUB, he wanted to find, he
wanted to be sealed and so I he

1429
01:35:59,400 --> 01:36:01,000
said something that resonated
with me.

1430
01:36:01,000 --> 01:36:04,700
He said, all I tried to get from
the auv was righteous judgment

1431
01:36:04,700 --> 01:36:07,300
and they wouldn't give it to me.
And when he said that that

1432
01:36:07,300 --> 01:36:11,600
resonated with me that, yeah, we
did have to judge this situation

1433
01:36:11,600 --> 01:36:16,800
accordingly, so I invited him
out.

1434
01:36:16,900 --> 01:36:22,700
So he showed up at one of our
conferences, and when I saw his

1435
01:36:22,700 --> 01:36:25,500
car, pull up, but we were all
standing outside of our building

1436
01:36:25,500 --> 01:36:28,000
or Chapel house.
And we were watching him pull up

1437
01:36:28,400 --> 01:36:33,800
and he got the car this white
dude and then his Polynesian

1438
01:36:33,800 --> 01:36:39,500
wife gets out of the car and I
took.

1439
01:36:41,000 --> 01:36:45,300
I took one look at her and I
thought, oh, there's no problem

1440
01:36:45,300 --> 01:36:48,600
there at all.
But I guess a lot of other

1441
01:36:48,600 --> 01:36:53,400
people in our community.
Even family members of mine took

1442
01:36:53,400 --> 01:36:55,100
one look at her and they thought
the opposite.

1443
01:36:55,100 --> 01:37:00,500
They saw these Takin innate and
and so there was a debate that

1444
01:37:00,500 --> 01:37:04,600
instantly ensued in our
community about whether or not

1445
01:37:04,600 --> 01:37:08,100
to To accept them in our
community.

1446
01:37:08,100 --> 01:37:10,100
And so they moved they moved to
the area.

1447
01:37:10,500 --> 01:37:13,300
And honestly we took too long
and making a decision.

1448
01:37:13,300 --> 01:37:16,500
They were there for three years
and nobody was making a decision

1449
01:37:16,900 --> 01:37:19,900
as whether to fulfil at Foley
Fellowship them or not.

1450
01:37:20,400 --> 01:37:28,100
And so I was a young man and so
I was I was assigned by our

1451
01:37:28,200 --> 01:37:31,900
priesthood Council to
investigate the situation and so

1452
01:37:32,600 --> 01:37:37,900
I started studying History
church history specifically.

1453
01:37:38,500 --> 01:37:43,700
I was researching the fact that
that the Polynesians have a long

1454
01:37:43,700 --> 01:37:49,800
history in the LDS church that
Joseph Smith sent missionaries

1455
01:37:49,800 --> 01:37:52,700
to the Cook Islands shortly
after the church was founded.

1456
01:37:53,500 --> 01:37:57,900
Brigham Young sent missionaries
to Tonga and and by the way this

1457
01:37:57,900 --> 01:38:01,900
woman she also had children that
their father was talking and and

1458
01:38:01,900 --> 01:38:05,200
their children were teenagers
and they were Associating with

1459
01:38:05,200 --> 01:38:10,600
our young people.
And and so, you know, I came

1460
01:38:10,600 --> 01:38:15,600
across lots of things church,
history, and hung out over for

1461
01:38:16,200 --> 01:38:19,500
pumpkins and people in the Cook
Islands when the missionaries

1462
01:38:19,500 --> 01:38:22,200
were forts, for whatever reason
to pull out of those areas that

1463
01:38:22,200 --> 01:38:24,400
they left reach of leadership in
charge.

1464
01:38:25,200 --> 01:38:30,400
And those Saints gathered, a lot
of those common things gather to

1465
01:38:30,400 --> 01:38:35,600
Utah and moved the Thule.
And you know so So, you would

1466
01:38:35,600 --> 01:38:38,600
think that if there was a
problem with their lineage like

1467
01:38:38,600 --> 01:38:41,900
the fundamentalist for teaching
that that would have come up a

1468
01:38:41,900 --> 01:38:47,000
long time ago with Brigham Young
and other other people that were

1469
01:38:47,008 --> 01:38:49,800
teaching.
So I even went to New Zealand,

1470
01:38:49,800 --> 01:38:55,200
this couple invited me to New
Zealand with them and I went to

1471
01:38:55,200 --> 01:38:59,100
like a South Pacific
anthropological Museum.

1472
01:39:00,400 --> 01:39:08,000
I went to Hamilton.
Amazing one and I photocopied in

1473
01:39:08,000 --> 01:39:12,100
the lobby, they had different
testimonies of different.

1474
01:39:12,100 --> 01:39:16,800
Now D people who had prophecies
that the priesthood would come

1475
01:39:16,800 --> 01:39:20,800
into their midst and they have
these prophecies for like almost

1476
01:39:20,800 --> 01:39:23,100
50 years before the first Mormon
missionaries showed up.

1477
01:39:23,700 --> 01:39:29,700
And so So what I did is that I
assembled this packet of

1478
01:39:29,700 --> 01:39:33,500
information that I gathered in
New Zealand and that I had

1479
01:39:33,500 --> 01:39:38,200
gathered in church history books
and I presented this information

1480
01:39:38,200 --> 01:39:41,900
to our priesthood Council and
what I gave it to them.

1481
01:39:42,700 --> 01:39:46,300
They completely rejected the
information all except for one

1482
01:39:46,300 --> 01:39:52,000
man and this particular man had
a steps on who was engaged to

1483
01:39:52,008 --> 01:39:55,400
one of these Polynesian girls.
And so he got the idea to do it.

1484
01:39:56,200 --> 01:40:01,800
DNA tests.
And so, when he did the DNA test

1485
01:40:01,800 --> 01:40:07,600
on, one of these Polynesian
girls, It, it turned out that

1486
01:40:08,800 --> 01:40:13,800
they were, I can't remember the
exact percentages, but it was

1487
01:40:13,800 --> 01:40:22,000
like, it was like thirty percent
European 30%, Asian 20%.

1488
01:40:23,200 --> 01:40:25,600
Native, American 0% sub-Saharan
African.

1489
01:40:25,600 --> 01:40:28,500
I don't remember the exact
percentages, but it was 0%

1490
01:40:28,500 --> 01:40:31,800
sub-Saharan African.
So, so that showed us right

1491
01:40:31,800 --> 01:40:37,000
there that there was no question
with them being Canaanite, so to

1492
01:40:37,000 --> 01:40:43,000
speak.
And what happened is that a

1493
01:40:43,000 --> 01:40:45,300
wedding was performed.
The ceiling was performed for

1494
01:40:45,300 --> 01:40:51,000
this couple and what ensued was,
you know, we used to have a

1495
01:40:51,000 --> 01:40:54,900
chapel on the Upper Floor of the
Had a prayer room where we would

1496
01:40:54,900 --> 01:40:57,400
meet every Sunday and perform
the to order pair.

1497
01:40:58,700 --> 01:41:04,000
When we got there that the loss
of just been changed, it was

1498
01:41:04,000 --> 01:41:06,000
like a super passive-aggressive
move.

1499
01:41:06,000 --> 01:41:09,000
That that's how we were informed
that we were excommunicated.

1500
01:41:09,000 --> 01:41:11,600
They just change the locks so
that none of us could get into

1501
01:41:11,600 --> 01:41:15,200
the prayer room and then they
released all of its former

1502
01:41:15,200 --> 01:41:17,800
callings.
It really needs to my wife who

1503
01:41:17,800 --> 01:41:20,700
had been primary presidents or
10 years from her calling

1504
01:41:20,700 --> 01:41:24,500
without even telling her I had
Been a Sunday school teacher for

1505
01:41:24,500 --> 01:41:26,800
the Youth for 10 years, a
release me.

1506
01:41:27,200 --> 01:41:29,100
Just called somebody else to the
position.

1507
01:41:29,600 --> 01:41:34,300
And so we we found ourselves
completely separated because we

1508
01:41:34,300 --> 01:41:37,900
had invited a Polynesian family
into our midst.

1509
01:41:37,900 --> 01:41:40,000
And it was, it was painful for
me because it remembers my

1510
01:41:40,000 --> 01:41:42,400
family that were on the other
side of the split, okay?

1511
01:41:42,900 --> 01:41:48,700
But It was worth it for me
because I learned something

1512
01:41:48,700 --> 01:41:54,300
about Polynesian culture and
church history in that regard.

1513
01:41:54,300 --> 01:42:00,700
And so that lesson was valuable
to me, so, years later the

1514
01:42:00,700 --> 01:42:03,900
person who had done the DNA test
started suggesting that we do

1515
01:42:03,900 --> 01:42:08,700
the DNA chess on ourselves and
so.

1516
01:42:09,700 --> 01:42:13,200
So we did a DNA test on my
daughter.

1517
01:42:14,100 --> 01:42:17,400
Set the DNA test fit of this
part.

1518
01:42:17,400 --> 01:42:21,000
Sounds a little bit weird but
I'm going to tell it anyway but

1519
01:42:21,900 --> 01:42:28,200
so After we turn the DNA test,
my wife, and I went to Utah for

1520
01:42:28,200 --> 01:42:30,300
family reunions and all the way
back.

1521
01:42:30,300 --> 01:42:35,700
We stopped by Rockland, Ranch
and at Rockland Ranch, we were

1522
01:42:35,700 --> 01:42:38,200
guests at somebody's house and
they put us back in the day.

1523
01:42:38,200 --> 01:42:41,500
This is where they have the
homes that are drilled out of

1524
01:42:41,500 --> 01:42:43,400
the Rocks.
There's a switch.

1525
01:42:44,700 --> 01:42:50,900
So anyway they invited us they
invited us.

1526
01:42:52,300 --> 01:42:54,300
To stay in one of their back
bedrooms.

1527
01:42:54,700 --> 01:42:57,700
And when I say this room was
dark, it was, there was no

1528
01:42:57,700 --> 01:43:02,600
windows, you're in a cave, it
was 100% black, it was like

1529
01:43:02,600 --> 01:43:08,200
being in a In a sensory
deprivation tank.

1530
01:43:08,200 --> 01:43:12,100
So that night we want to do by
the way.

1531
01:43:12,200 --> 01:43:15,000
I mean that that to me, sounds
absolutely awesome.

1532
01:43:15,000 --> 01:43:18,200
But yeah, I'd like it too if I
could just get over the

1533
01:43:18,200 --> 01:43:20,400
claustrophobia thing.
Right.

1534
01:43:20,500 --> 01:43:23,600
Right now, those sound cool.
Sorry I didn't mean to interrupt

1535
01:43:23,600 --> 01:43:24,400
go ahead.
So.

1536
01:43:24,400 --> 01:43:28,700
So anyway that night I had an
experience one of the only the

1537
01:43:28,700 --> 01:43:31,300
only experiences that I've had
and I don't know whether it was

1538
01:43:31,300 --> 01:43:35,700
an angel or Spirit or something,
but a woman came to me.

1539
01:43:35,700 --> 01:43:41,300
Me and I was awake because I sat
up in bed for this experience

1540
01:43:41,300 --> 01:43:44,000
and I touched my eyeballs to
make sure I was awake.

1541
01:43:44,600 --> 01:43:47,900
But there was a woman standing
at my bedside dressing white.

1542
01:43:47,900 --> 01:43:52,100
And she had like a glow around
her and she never said anything

1543
01:43:52,100 --> 01:43:55,000
to me, but she kept showing me
certain scenes.

1544
01:43:55,200 --> 01:43:57,700
She showed me several things,
most of them, which I didn't

1545
01:43:57,700 --> 01:43:59,500
remember.
But there were three that I did

1546
01:43:59,900 --> 01:44:03,300
and each scene, she showed me
three times, and the first one

1547
01:44:03,300 --> 01:44:08,800
was a skull.
And then the next one was a room

1548
01:44:08,800 --> 01:44:13,900
full of people and you could see
people as far back as you can as

1549
01:44:13,900 --> 01:44:16,900
far back as the eye could see.
And then the next thing you

1550
01:44:16,900 --> 01:44:22,500
showed me was a line of seeing
coming out of the sky and as

1551
01:44:22,500 --> 01:44:25,300
soon as it's and hit the did the
ground, it started tracing a

1552
01:44:25,300 --> 01:44:30,000
spiral pattern.
And after she showed me each

1553
01:44:30,000 --> 01:44:32,600
scene, she would look at me with
significance.

1554
01:44:32,700 --> 01:44:34,800
She wouldn't say anything but
you give me like a meaningful.

1555
01:44:34,900 --> 01:44:37,500
You look like, you get it, you
get it.

1556
01:44:37,700 --> 01:44:38,800
You get what?
I'm strong you.

1557
01:44:40,800 --> 01:44:44,500
So after the experience ended, I
wasn't scared.

1558
01:44:44,700 --> 01:44:49,400
I just turned I rolled over and
went to sleep and you know, the

1559
01:44:49,400 --> 01:44:53,800
next morning, I didn't have any
phone range, you know, any cell

1560
01:44:53,800 --> 01:44:57,200
service in the UK.
So as soon as we left and we're

1561
01:44:57,200 --> 01:44:59,300
driving down the road, I called
a good friend of mine.

1562
01:44:59,300 --> 01:45:01,000
Who's really good at dream,
interpretation?

1563
01:45:01,000 --> 01:45:04,800
She's not even Mormon, I said,
okay, I had this experience.

1564
01:45:05,200 --> 01:45:08,000
Can you tell me what it means?
Can you interpret this for me?

1565
01:45:08,600 --> 01:45:13,000
And she said, okay.
She said filled eyes did this

1566
01:45:13,000 --> 01:45:15,300
poll?
That's company death, right?

1567
01:45:15,400 --> 01:45:19,900
It's called means death.
And she said, actually no, she

1568
01:45:19,900 --> 01:45:22,400
said that could actually mean
knowledge.

1569
01:45:22,600 --> 01:45:25,600
I said, okay.
So what about the room full of

1570
01:45:25,600 --> 01:45:31,500
people and she said that's your
ancestors and I said okay the

1571
01:45:31,600 --> 01:45:34,100
sand coming out of the sky
tracing the spider web pattern

1572
01:45:34,100 --> 01:45:36,600
on the ground.
And she said, oh, that's easy,

1573
01:45:36,700 --> 01:45:39,300
that's DNA.
I said, huh?

1574
01:45:39,300 --> 01:45:44,400
Okay, so we drove from Rockland
Ranch back to Arizona and we got

1575
01:45:44,400 --> 01:45:46,400
back right as the sun was
starting to set.

1576
01:45:46,400 --> 01:45:51,400
And and the first thing is that
we did is I pulled up to the

1577
01:45:51,400 --> 01:45:55,200
house and the man who had done
the DNA test was waiting on the

1578
01:45:55,200 --> 01:46:01,900
porch with my DNA results in
hand. and so I'm like, okay and

1579
01:46:01,900 --> 01:46:04,800
when I looked at it, it's like
my heart saying because, you

1580
01:46:04,800 --> 01:46:15,000
know, I'm Mexican, my wife is is
Japanese and and, and it came

1581
01:46:15,000 --> 01:46:17,700
up, you know, certain percent
Native American certain percent

1582
01:46:17,700 --> 01:46:23,200
Asian and then it came up a
certain percent Nigerian and my

1583
01:46:23,200 --> 01:46:28,600
heart sank when I saw the and
and I was like that can't be.

1584
01:46:28,600 --> 01:46:30,100
I know, I hope the priesthood,
you know.

1585
01:46:30,900 --> 01:46:35,200
And so I went home that night
and I remember I tossed and

1586
01:46:35,200 --> 01:46:38,600
turned all night, you know, and
everything to me at that point.

1587
01:46:38,600 --> 01:46:43,100
Felt like a lie that, you know,
I had quote, Gene, and a blood

1588
01:46:43,800 --> 01:46:47,300
and, you know, and of course,
most of Mormon fundamentalist

1589
01:46:47,300 --> 01:46:51,400
believe in the one drop rule.
So I'm thinking, gosh, can I

1590
01:46:51,400 --> 01:46:53,800
everything that I've ever?
Believed is a lie, you know?

1591
01:46:53,800 --> 01:46:57,700
And, and I went on like that for
two nights, too. it's I was

1592
01:46:57,700 --> 01:47:04,800
tossing and turning and just
disturbed by this and then then

1593
01:47:05,900 --> 01:47:10,200
I started remembering the Lord
brought to mind instances in my

1594
01:47:10,200 --> 01:47:15,200
life where I had experienced
directly the priesthood in my

1595
01:47:15,200 --> 01:47:18,600
use of the priesthood and I
started remembering different

1596
01:47:18,600 --> 01:47:23,600
things and I remember that some
in my family had the attitude.

1597
01:47:23,600 --> 01:47:26,900
You know, all the DNA test is
wrong because I know I hold the

1598
01:47:26,900 --> 01:47:32,800
priesthood and my attitude was
well, I know I hold the

1599
01:47:32,800 --> 01:47:36,200
priesthood.
I know I hold the priesthood

1600
01:47:36,200 --> 01:47:40,100
because well I know that I hold
the priesthood in spite of the

1601
01:47:40,100 --> 01:47:44,100
DNA of evidence even though it
whether it's true or not true.

1602
01:47:44,100 --> 01:47:47,000
I know that I hold the
priesthood and so that got me to

1603
01:47:47,000 --> 01:47:51,600
start to question things and so
I.

1604
01:47:51,600 --> 01:47:55,800
So anyway, so what happened in
our community is that some in

1605
01:47:55,800 --> 01:47:58,900
our community started to take a
dim view at it, they wanted to

1606
01:47:58,900 --> 01:48:01,500
start excluding us from
priesthood functions.

1607
01:48:02,200 --> 01:48:06,300
So we met as a community, every
endowed member of our community

1608
01:48:06,300 --> 01:48:12,200
met together to decide what to
do about it and and we came to

1609
01:48:12,200 --> 01:48:20,000
the conclusion that we should.
We should. until there's

1610
01:48:20,000 --> 01:48:23,300
evidence, one way or the other,
we should be able to continue to

1611
01:48:23,300 --> 01:48:29,900
function in the priesthood and
And but some of the community

1612
01:48:29,900 --> 01:48:33,500
didn't like that, some kind of
started trying to take measures

1613
01:48:33,500 --> 01:48:35,200
to prevent us from
participating.

1614
01:48:36,300 --> 01:48:40,100
And so I started you know what
this did?

1615
01:48:40,100 --> 01:48:43,600
Is it created an impetus for me
to start studying the the

1616
01:48:44,200 --> 01:48:47,900
priesthood band, why it was
implemented, how it was amended

1617
01:48:48,300 --> 01:48:56,100
and I found that Things are not
as we think as far as the

1618
01:48:56,100 --> 01:49:00,700
priesthood ban, the like you
brought that up Walker Lewis and

1619
01:49:01,800 --> 01:49:06,300
and a light table, you know,
these are men that are very,

1620
01:49:06,500 --> 01:49:10,100
we're very obviously ordained to
the priesthood and Elijah able

1621
01:49:10,100 --> 01:49:15,200
functioned in the priesthood
way, into the way into the

1622
01:49:15,200 --> 01:49:16,900
latter, half of the 19th
century.

1623
01:49:17,000 --> 01:49:20,000
In Salt Lake, he was still
listed in the roles as a 70.

1624
01:49:20,700 --> 01:49:22,900
It was never his creatures with
never rescinded.

1625
01:49:22,900 --> 01:49:27,200
No, sometimes I also tell you
that it was but I started

1626
01:49:27,500 --> 01:49:31,400
researching what happened and I
couldn't find any evidence.

1627
01:49:32,000 --> 01:49:37,500
That Joseph Smith had directly
talk Restriction on priesthood

1628
01:49:37,500 --> 01:49:39,100
from the people of the African
race.

1629
01:49:39,100 --> 01:49:43,900
I couldn't find it at all.
There were things that I thought

1630
01:49:44,100 --> 01:49:47,400
that said that, like, pearl of
great price.

1631
01:49:47,900 --> 01:49:50,700
But the more you examine, it
doesn't say exactly what we

1632
01:49:50,700 --> 01:49:54,100
think.
It says, it says that, you know,

1633
01:49:54,200 --> 01:50:00,600
pharaoh who was, you know, the
the son of a gyp Des that he was

1634
01:50:00,600 --> 01:50:03,000
at that race.
That was cursed pertaining, the

1635
01:50:03,000 --> 01:50:06,900
priesthood. , Not having the
rights to the priesthood.

1636
01:50:08,600 --> 01:50:11,900
I used to think that that meant
that they had no right at all to

1637
01:50:11,900 --> 01:50:14,100
hold the priesthood but that's
not what it says it all.

1638
01:50:14,100 --> 01:50:17,000
If you look at it it says that
they didn't have the rights to

1639
01:50:17,000 --> 01:50:22,100
the priesthood which according
to hebraic tradition indicates

1640
01:50:22,200 --> 01:50:25,700
Birthright.
So they were just not of the

1641
01:50:25,700 --> 01:50:28,900
birthright lineage, but it
doesn't say anything about them

1642
01:50:29,400 --> 01:50:31,400
being restricted from holding
the priesthood.

1643
01:50:31,700 --> 01:50:36,100
And so I started researching
more What's all that Brigham?

1644
01:50:36,100 --> 01:50:40,700
Young data, territorial
legislation?

1645
01:50:43,700 --> 01:50:49,300
Session in 1852 and Utah to try
to decide whether or not they

1646
01:50:49,300 --> 01:50:53,400
were going to continuously.
Every Orson Pratt who didn't

1647
01:50:53,400 --> 01:50:59,700
believe in generational curses
was fiercely against slavery and

1648
01:51:00,500 --> 01:51:03,800
I believe that Brigham Young
when he made that speech and

1649
01:51:03,800 --> 01:51:08,200
1852 about the blacks, not
holding priesthood that it was a

1650
01:51:08,208 --> 01:51:11,100
knee-jerk reaction to him being
upset with Orson Pratt.

1651
01:51:11,100 --> 01:51:15,500
I'm convinced that it that he
was just Well, Orson Pratt says

1652
01:51:15,500 --> 01:51:16,800
this.
Well guess what?

1653
01:51:16,800 --> 01:51:21,600
They can't hold the priesthood
and then you jump forward, I

1654
01:51:21,608 --> 01:51:24,700
can't remember the year, it's
either 1872 or 1874.

1655
01:51:26,000 --> 01:51:30,200
They Revisited it and they did a
test case among the saints.

1656
01:51:30,700 --> 01:51:35,500
And he tried to establish that.
Joseph Smith had caught it and

1657
01:51:36,000 --> 01:51:39,500
they hinged their testimony
around 70, cold, friends

1658
01:51:39,500 --> 01:51:42,900
testimony.
And if you examine Zebedee,

1659
01:51:42,900 --> 01:51:45,800
coltrane's testimony.
Joseph Smith teaching it he

1660
01:51:45,800 --> 01:51:47,800
doesn't even say that he heard
Justin Smith teacher.

1661
01:51:47,800 --> 01:51:50,900
He said that he heard he was
going to when he was on his way

1662
01:51:50,900 --> 01:51:55,200
to science camp in Missouri.
That he heard another brother

1663
01:51:55,500 --> 01:51:59,000
say that Joseph Smith had caught
it so it's hearsay.

1664
01:51:59,900 --> 01:52:05,200
And in Mormonism, we talk about
all things established by the

1665
01:52:05,200 --> 01:52:09,900
mouth of two or more witnesses.
And yet Debbie cauldrons gear

1666
01:52:09,900 --> 01:52:14,900
say was enough to basically
establish this and My opinion,

1667
01:52:14,900 --> 01:52:20,300
as you know I have more
questions than I do answers in

1668
01:52:20,300 --> 01:52:22,100
regard to this.
I'm still trying to study this

1669
01:52:22,100 --> 01:52:24,100
out.
I'm still trying to figure it

1670
01:52:24,100 --> 01:52:29,800
out but you know, if the
salvation and exaltation of an

1671
01:52:29,800 --> 01:52:35,000
entire race of people are
hinging in the balance than we

1672
01:52:35,000 --> 01:52:38,900
deserve it to them and to each
other to ask the hard questions.

1673
01:52:38,900 --> 01:52:44,100
And finally, put this whole
question to the test and Have

1674
01:52:44,100 --> 01:52:47,200
discussions about it and that's
kind of where I'm at right now.

1675
01:52:47,200 --> 01:52:51,100
We need to talk about it because
it's not cut and dry, it's not

1676
01:52:51,200 --> 01:52:54,700
super clear.
No and and here's where I'm

1677
01:52:54,700 --> 01:52:59,700
going to Go Renegade once again,
right?

1678
01:52:59,700 --> 01:53:06,600
If I'm a guy that just sits down
and looks at the evidence Yeah,

1679
01:53:07,900 --> 01:53:13,400
the evidence ways against this
idea of a priesthood and Temple

1680
01:53:13,400 --> 01:53:16,500
Band.
It banged, it just does.

1681
01:53:18,300 --> 01:53:24,400
I think, I think you're right in
the sense that I think in this,

1682
01:53:24,400 --> 01:53:27,900
pains me to say, because I love
bringing, hey, identify more

1683
01:53:28,000 --> 01:53:31,300
with Brigham than I can with
Joseph because Joseph is like,

1684
01:53:31,300 --> 01:53:34,100
way better than I am.
And I can see some folks in

1685
01:53:34,100 --> 01:53:38,500
Brigham, right.
Just because Is he he's

1686
01:53:38,500 --> 01:53:43,000
short-tempered like I can be and
stubborn that like I can be look

1687
01:53:43,100 --> 01:53:46,800
what you said about knee-jerk
reaction, totally makes sense.

1688
01:53:46,800 --> 01:53:50,100
Let's not forget Brigham and
Orson are fighting over the atom

1689
01:53:50,100 --> 01:53:52,800
God Doctrine at this very same
moment.

1690
01:53:53,200 --> 01:53:55,600
Right?
Okay.

1691
01:53:57,000 --> 01:53:59,300
Yeah.
We have to have these

1692
01:53:59,300 --> 01:54:05,300
conversations because otherwise
we're doing, what?

1693
01:54:06,000 --> 01:54:09,800
what some of the lamanites did
in the Book of Mormon where we

1694
01:54:09,800 --> 01:54:15,300
just hold to Vain traditions,
because their traditions, Yeah,

1695
01:54:16,100 --> 01:54:19,600
and I feel like that these
conversations are crucial.

1696
01:54:20,300 --> 01:54:25,900
I also think we have to be, you
know, honest with ourselves in

1697
01:54:25,900 --> 01:54:28,000
our history and looking at it,
right?

1698
01:54:28,600 --> 01:54:31,900
Yeah.
And we have to question with

1699
01:54:32,500 --> 01:54:34,900
intent of getting the right
answer.

1700
01:54:34,900 --> 01:54:39,900
Not the answer we want.
Yeah he cured your renaissance

1701
01:54:39,900 --> 01:54:46,500
man because as we as we, if we
start from the supposition of,

1702
01:54:46,800 --> 01:54:50,900
this has always been true and
we're going to hold to whatever

1703
01:54:51,600 --> 01:54:53,900
this is.
We will find a way to justify

1704
01:54:53,900 --> 01:54:56,500
it.
I'm walking proof of that.

1705
01:54:56,600 --> 01:55:00,700
I Justified staying in the LDS
church way too long with a

1706
01:55:00,700 --> 01:55:04,900
series of mental gymnastics that
would make any gold medalist

1707
01:55:05,100 --> 01:55:13,000
envious. and in some, in not, in
some respects, in every respect,

1708
01:55:13,000 --> 01:55:18,300
I am where I am now because of a
Pursuit Of Truth Right?

1709
01:55:18,600 --> 01:55:22,400
And if that puts me on, on the
outside, looking in, I'll take

1710
01:55:22,400 --> 01:55:25,300
it because I can at least stand
before God with a clear

1711
01:55:25,300 --> 01:55:27,400
conscience.
And and say, I didn't Buckle.

1712
01:55:28,400 --> 01:55:31,500
Yeah, on this.
I stood, well, I think, if

1713
01:55:31,500 --> 01:55:36,800
people are offended or, or
unwilling to, to ask the hard

1714
01:55:36,800 --> 01:55:43,100
questions, then most likely,
they're not approaching their

1715
01:55:43,100 --> 01:55:45,800
belief in this from a confidence
can point to begin with.

1716
01:55:47,400 --> 01:55:49,700
No and see.
That's where I'm at.

1717
01:55:49,700 --> 01:55:53,500
You know, it's like, I'm think
I'm totally independent right

1718
01:55:53,500 --> 01:55:59,300
now because I don't know, given
the results in My DNA tests, if

1719
01:55:59,300 --> 01:56:03,800
any Community would really feel
comfortable having and I maybe,

1720
01:56:04,100 --> 01:56:06,900
you know, maybe not giving
people credit enough.

1721
01:56:07,200 --> 01:56:15,300
It's all it is.
But I think you look, if you

1722
01:56:15,300 --> 01:56:20,800
came to the same conclusion that
you talked about, In some ways

1723
01:56:20,800 --> 01:56:24,200
Mirana, you are perfectly placed
to talk about these things

1724
01:56:24,700 --> 01:56:29,100
because not only are you a
strong Mormon fundamentalist

1725
01:56:29,100 --> 01:56:33,700
with a lot of knowledge with a
lot of Mormon cred if you will.

1726
01:56:34,800 --> 01:56:38,900
But now you've been on the other
side of this thing looking in.

1727
01:56:39,800 --> 01:56:41,200
Yes.
Right.

1728
01:56:41,500 --> 01:56:43,500
That you're not.
The first person that I've

1729
01:56:43,500 --> 01:56:45,300
really talked to you publicly
about this.

1730
01:56:45,500 --> 01:56:47,900
Well, I appreciate that.
I really do.

1731
01:56:47,900 --> 01:56:49,600
I appreciate the vote of
confidence.

1732
01:56:50,700 --> 01:56:53,800
But I think you're uniquely
positioned to talk about this,

1733
01:56:54,000 --> 01:56:56,800
right?
Because you've had to walk that

1734
01:56:56,800 --> 01:57:03,700
road. so, And here's the other
thing, right?

1735
01:57:03,700 --> 01:57:07,300
As fundamentalist were scattered
pretty far and wide, right?

1736
01:57:07,300 --> 01:57:09,800
Yeah.
And so unlike the LDS church,

1737
01:57:09,800 --> 01:57:13,000
they can just make a policy
change in, you're all good.

1738
01:57:14,100 --> 01:57:20,500
Now, we have to be able to do
this by individual, right?

1739
01:57:20,500 --> 01:57:23,700
Which is what this is, really.
Yeah, down to is, it's on a

1740
01:57:23,700 --> 01:57:27,700
basis by basis family, make the
case and then just let it go.

1741
01:57:28,600 --> 01:57:30,900
Like we're Brigham Young.
So the each of us has to stand

1742
01:57:30,900 --> 01:57:34,000
on our own cub.
Exactly, exactly.

1743
01:57:34,700 --> 01:57:41,300
So in this is the interesting
part of my journey and I can

1744
01:57:41,300 --> 01:57:44,800
only imagine what it was like
for you is the fact that, you

1745
01:57:44,800 --> 01:57:46,700
know, I come into
fundamentalism.

1746
01:57:46,800 --> 01:57:49,500
I'm like, okay, I'm just going
to hold to the truth, right?

1747
01:57:50,700 --> 01:57:54,000
And fundamentalism there.
Should be nothing but true.

1748
01:57:55,700 --> 01:57:58,200
And then you find well, maybe
maybe not.

1749
01:57:59,800 --> 01:58:02,400
Maybe not.
Maybe maybe we're holding some

1750
01:58:02,400 --> 01:58:05,900
traditions because they were
Traditions period.

1751
01:58:06,600 --> 01:58:11,300
But I think that fundamentalist
do that a lot we we take what

1752
01:58:12,700 --> 01:58:16,200
Brigham Young says everything.
He says is Gospel.

1753
01:58:16,500 --> 01:58:20,300
We take everything Lauren while
he says or rulon Allred says.

1754
01:58:20,300 --> 01:58:23,900
And we forget that they were men
and they were capable of error.

1755
01:58:23,900 --> 01:58:28,600
Also, you know, we don't need
the day if I them we can you

1756
01:58:28,600 --> 01:58:33,200
know, we can examine what they
said and then decide for

1757
01:58:33,200 --> 01:58:37,700
ourselves whether we whether we
accept those or not you know,

1758
01:58:38,700 --> 01:58:42,800
and I think it's important to
realize that That unlike the LDS

1759
01:58:42,800 --> 01:58:47,100
church, we now have the ability
to question a few things, right?

1760
01:58:47,100 --> 01:58:51,400
Yeah, we are perfectly.
Positioned to say Brigham Young

1761
01:58:51,400 --> 01:58:53,600
was a prophet and it's entirely
prop.

1762
01:58:53,700 --> 01:58:57,500
You know, possible that Brigham
Young was wrong on this issue.

1763
01:58:58,400 --> 01:59:03,100
Yeah and not that's precisely
where I'm at and not throw the

1764
01:59:03,100 --> 01:59:04,900
baby out with the bathwater,
right?

1765
01:59:04,900 --> 01:59:07,600
Be able to see.
Okay this this doesn't hold

1766
01:59:07,600 --> 01:59:10,400
water from Simply a historical
standpoint.

1767
01:59:10,900 --> 01:59:14,300
Right as fundamentalist, one of
the main arguments you always

1768
01:59:14,300 --> 01:59:17,600
hear is the waters your purest
at their Source, right?

1769
01:59:17,600 --> 01:59:21,200
Meaning you know, we're going
back all the way to Joseph

1770
01:59:21,200 --> 01:59:26,300
Smith.
Are you, are you really right

1771
01:59:26,300 --> 01:59:28,800
now because then it gets
uncomfortable, right?

1772
01:59:28,900 --> 01:59:33,700
So, if we're going to take that
stance, then we kind of have to

1773
01:59:33,700 --> 01:59:36,500
question with a sense of
boldness, right?

1774
01:59:36,800 --> 01:59:40,500
And not be scared of the answer,
understand, it's gonna suck.

1775
01:59:40,600 --> 01:59:44,400
Chuck, right?
Because it may offend some

1776
01:59:44,400 --> 01:59:47,400
things that you believe.
Yeah.

1777
01:59:49,200 --> 01:59:51,200
But it's like probably
worthwhile.

1778
01:59:52,600 --> 01:59:54,900
Yeah, I agree.
It's been a long strange trip.

1779
01:59:56,000 --> 01:59:56,900
I bet.
So.

1780
01:59:58,100 --> 01:59:59,700
So let's talk about that a
little bit.

1781
01:59:59,700 --> 02:00:05,500
Now, you're in this very unique
space where you are again,

1782
02:00:05,500 --> 02:00:08,700
you're Mormon cred is off the
charts, right?

1783
02:00:08,700 --> 02:00:12,400
You were like Well, you
certainly been my favorite for a

1784
02:00:12,400 --> 02:00:15,100
lot of years, just because I
like the whole angle of it, I

1785
02:00:15,100 --> 02:00:18,100
don't know about it, Mormon
cred, but I'll take it.

1786
02:00:19,600 --> 02:00:22,000
You're very well spoken in your
articles.

1787
02:00:22,000 --> 02:00:26,500
You're very well written.
But now you've seen this on the

1788
02:00:26,500 --> 02:00:30,600
other side and you feel like you
don't know where you fit, so

1789
02:00:30,600 --> 02:00:34,600
what's the answer for you?
Or you're going to have to have

1790
02:00:34,600 --> 02:00:37,600
me on again when I figure that
out because it's a day-by-day

1791
02:00:37,600 --> 02:00:41,200
thing.
You know, like I said, I have

1792
02:00:41,200 --> 02:00:48,300
more questions.
You know on what to do next?

1793
02:00:50,000 --> 02:00:51,600
It's been kind of a lonely
Journey.

1794
02:00:53,100 --> 02:00:58,800
I've been to a few communities
And I've been opened fairly

1795
02:00:59,600 --> 02:01:02,000
warmly by a lot of these
communities, but the question is

1796
02:01:02,000 --> 02:01:04,900
always in the back of my mind,
you know, they're going to find

1797
02:01:04,900 --> 02:01:07,500
out about this and of course,
especially know that I've done a

1798
02:01:07,508 --> 02:01:09,900
podcast about it but you know,
how are they going to take it?

1799
02:01:09,900 --> 02:01:12,700
How are they going to set it?
And in some ways I feel that

1800
02:01:12,700 --> 02:01:17,600
it's unfair to impose myself on
people knowing how they might

1801
02:01:17,600 --> 02:01:20,500
feel.
So it's kind of its kind of like

1802
02:01:20,500 --> 02:01:23,100
stumbling in the dark a little
bit that you know I need to find

1803
02:01:23,100 --> 02:01:27,000
my way personally through this
and And like I said, maybe

1804
02:01:27,000 --> 02:01:29,700
you'll have me back some other
time when I got that figured out

1805
02:01:29,800 --> 02:01:32,600
how to salute Lee.
Look, I've always said anyone,

1806
02:01:32,600 --> 02:01:35,200
who's come on here before has a
standing invitation.

1807
02:01:35,200 --> 02:01:38,000
You just got a call me, so you
can always.

1808
02:01:38,000 --> 02:01:42,300
Thank you.
Thanks, and dude, I'm more

1809
02:01:42,300 --> 02:01:46,500
willing to associate with you on
anything and everything.

1810
02:01:47,100 --> 02:01:49,400
All right, appreciate that, I
really do.

1811
02:01:49,400 --> 02:01:52,700
I think the world of humor on
II, can't stress that enough.

1812
02:01:53,600 --> 02:01:59,100
You know, and we've talked about
some pretty hard things here,

1813
02:01:59,100 --> 02:02:00,600
right?
Especially at the end of you

1814
02:02:01,200 --> 02:02:04,500
shared your story, which is,
dude, I'm honored you did it on

1815
02:02:04,500 --> 02:02:09,100
this phone podcast and I'm going
to be talking about this at

1816
02:02:09,100 --> 02:02:14,400
Sunstone, are you?
Yeah, so I'm going to be talking

1817
02:02:14,800 --> 02:02:19,100
on this very topic with
Christina, Rossetti who she's a

1818
02:02:20,300 --> 02:02:23,600
Mormon studies Professor from
Dixie College or Dixie

1819
02:02:23,600 --> 02:02:25,500
University I guess it is now,
right?

1820
02:02:25,500 --> 02:02:31,200
And he just wrote a paper on
this topic, also, so we figured

1821
02:02:31,200 --> 02:02:34,700
that both of us could probably
bring some light to the subject

1822
02:02:34,700 --> 02:02:37,200
and that we would complement
each other as far as our

1823
02:02:37,200 --> 02:02:39,700
presentation.
So I don't know what they are

1824
02:02:39,700 --> 02:02:42,900
yet but it's going to be that
the Symposium with some, right?

1825
02:02:43,000 --> 02:02:46,300
She's so good.
No, my battery's about ready to

1826
02:02:46,300 --> 02:02:48,600
die.
So okay, wrap it up yet, so let

1827
02:02:48,600 --> 02:02:52,300
me wrap it up.
So Moreau night, dude.

1828
02:02:52,300 --> 02:02:55,100
Again, I can't tell you how much
it means that you were here and

1829
02:02:55,100 --> 02:02:57,400
then you.
Yeah, for your soul here, dude.

1830
02:02:57,800 --> 02:03:02,000
I mean, that that I've always
said that takes the biggest set

1831
02:03:02,000 --> 02:03:04,000
of nuts.
Bar.

1832
02:03:04,000 --> 02:03:08,400
None is to throw your voice out
there in The Ether and, you

1833
02:03:08,400 --> 02:03:10,600
know, have it heard by people
and your name alone is going to

1834
02:03:10,600 --> 02:03:14,200
draw folks.
So I really appreciate what you

1835
02:03:14,200 --> 02:03:15,500
did there.
Alright, that's it.

1836
02:03:15,600 --> 02:03:17,600
Thank you.
You know, it's taken me, five

1837
02:03:17,600 --> 02:03:20,900
years, taken me, five years, to
get to the point where I could

1838
02:03:20,900 --> 02:03:23,900
talk about this.
Well, I'm honored it with here

1839
02:03:24,400 --> 02:03:29,300
and it doesn't speak.
Highly enough of the courage to

1840
02:03:29,300 --> 02:03:33,000
that you just showed it's huge.
All right everybody.

1841
02:03:33,100 --> 02:03:34,300
Bye bye.