Episode #23 Not Hiding Our Light Under a Bushel W/David Patten: A Mormon Fundamentalist Film Maker
OK I am not breaking any news here. We all see that the world around us is getting darker. It is plainly evident that the love of man is waxing cold. We see violence, corruption, war, hunger, poverty, sexual immorality all around us and it oly continues to intensify. In a world that has seem to have lost its moral compass what are we supposed to do as followers of Christ? The answer to that question is that we must stop looking for others to change. We have to be the change we seek. Today on the podcast I have on David Patten.
David is a man who has worked in Hollywood in the film industry and seen the inner workings of the film industry. He has since left Hollywood and has started a film company of his own that seeks to make films that tell accurate Mormon history and films that uplift and help people become pure in heart. We talk a little about the genesis of this project, some of his challenges as a Mormon Fundamentalist independent film maker, and what his vision is for the future of his venture. Along the way we also talk a lot about Gospel principles and teachings.
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Okay, I'm not breaking news
here.
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We all see that the world around
us is getting darker, right?
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I mean, it's plainly evident
that the love of man is waxing
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cold.
We see violence corruption War
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hunger, poverty, sexual
immorality, all around us, and
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it only continues to intensify
in a world that seems to have
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lost its moral compass.
What are we as followers of
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Christ supposed to do the answer
to that question?
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Is that we must stop looking for
others?
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Change.
We have to become the change
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that we seek today.
On the podcast, I have on David
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Pat now.
David is a man who has worked in
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Hollywood in the film industry
and seeing the inner workings of
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it.
He has since left Hollywood and
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started a film company of his
own that seeks to make films.
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That tell accurate, Mormon,
history and films that uplift
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and help people become pure in
heart.
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We talked a little bit about the
Genesis of this project.
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Some of his challenges is the
Mormon fundamentalist,
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independent filmmaker and what
His vision is for the future of
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his Venture along the way, we
talk a lot about gospel,
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principles and teachings.
And that's all next on this
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Your listing to the Mormon
Renegade podcast.
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Welcome back to the Mormon
Renegade podcast as always you
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can get ahold of me either by
email at Mormon Renegade at
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go check that out.
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So today on the podcast I have
David Patten on and David.
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Is embarking on a Endeavor that
I find super important and that
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is he he striving him and him
his partner in this Venture are
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striving to make films.
That have a gospel-centered
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theme.
Did I cover that about right?
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David.
Yes.
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David thank you for the great
name.
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By the way.
Yes, thank you very, very much
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for the introduction and that is
indeed what we are endeavoring.
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So real quick, if you don't
mind, we're are you a Mormon
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fundamentalist?
Is that correct?
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That's correct.
And were you always a
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fundamentalist or were you kind
of Born Into the LDS church or
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what I would?
Conferring yeah I was born
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fundamentalist and I've been
around.
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Fantastic.
Fantastic and and you know I
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know you have some issues.
Sure that with privacy and that
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sort of thing.
But if you can and if you can't,
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I completely understand where
you kind of like raised in.
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You talk to tell me about what
your upbringing was like.
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Yeah, yeah.
Raised in Utah and the
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upbringing was I wouldn't say it
was your common fundamentalist
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experience that the childhood
was really, really good.
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And as you as I grew up, then I
started noticing things in my
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community that the Book of
Mormon.
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Borman, pointed out, is
priestcraft and long story
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short.
This became an investigator
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myself of various different
fundamentals, break offs and
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have had quite a few
conversations with leaderships
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in these different communities
and different people.
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And if hopefully learned a lot,
But in short, I would say that
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in all of the things I've seen,
I've never felt to Veer away
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from the Mormon fundamentalist
belief system, even though that
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there are certain parts of it
that I find distasteful, at
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times in the Book of Mormon
speaks against it as a whole,
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has been a great blessing and I
can see the value in it.
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You know, that's it's always so
fasting.
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And this is one of my favorite
parts of doing the podcast is
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listening to, everybody's kind
of Faith expression, right?
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And I've had, I've had
mainstream LDS, folks on, and
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will continue to do.
So I've had on Mormon
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fundamentalist, who belong to
groups.
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I've had independent, Mormon
fundamentalists.
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And the thing I find fascinating
is that we all tend to have a
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testimony.
Those Bedrock things, right?
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And I find it to be so
fascinating that that is a
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thread throughout everyone.
I talk to Yeah, I would agree
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with that.
It's nice to have that
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Foundation to fall back on.
It seems to me that so many
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people want to focus on the
differences, but I find there's
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so much more similarities than
there are differences and it is
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really nice with to have that
Foundation.
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I couldn't agree with you more
David because In in next week,
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I'm going to be releasing a
episode where we're going to
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really kind of talked about this
a little more in length with a
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with another guest, I'm going to
have on but the thing that that
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I find interesting right now is
I see the world coming for us,
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all right?
The adversary coming for us all
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and if we don't stand together,
Either on the things that we can
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agree with they'll pick our kids
apart and pick us off,
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individually one by one and so I
find it really essential that
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that we maybe try to reach out
some of our LDS brothers and
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sisters Independence to folks in
groups vice versa, all the way
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around because I feel like we're
in a moment where it's all hands
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on deck, you know what I mean?
I do David and honestly, I think
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you touched on it so perfectly
there.
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I think that I think Satan's
effort is to get us divide more
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and more and to focus on the
differences to the point where
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we won't work together and we
won't have each other's back.
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And I think that's a very
strategic thing that the the
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adversary has going on.
And I agree with you, we should
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be reaching out and trying to
encourage.
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I like the quote from Joseph
Smith where he says, have the
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Baptist's, any truth, have the
Presbyterians, have the
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methodists, they all have truth
and we don't ask anyone to give
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up what they have.
We just invite them to come.
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Get more.
Or and if I cannot convince them
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that my way is better than I
will.
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Uphold and sustain them in their
own way to.
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He was very, very good at
encouraging them on the level
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that they were willing to accept
at the time.
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But he wouldn't hesitate to
teach them something more that
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if, if that would be something
that they would want to listen
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to absolutely.
And, and if it's done correctly
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and it's done out of a sense of
love, there's few people that
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get offended when you share
Something that you believe with
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somebody else.
Yeah, because they can feel that
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love.
It's coming from a place of
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authenticity.
It's, it's perfect just as an
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example.
Right.
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After I started this podcast, I
had somebody reach out to me,
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who was a calvinist of all
things, and we've gotten to be
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pretty good friends and we rib
each other quite a bit, right?
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Like we're talking about him
coming on the podcast off and on
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here and he's like, I think Can
predestined to come on.
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And I was like, no, I think
you're just choosing the right
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to come on to the podcast.
And so there's, there's little,
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but it's all in good fun, right?
It's, it's just, it's just in
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good fun.
And I think if we can, I think
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it takes two things.
One is is just reaching out in
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love to those around us.
And then to, let's not take
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ourselves too, seriously?
Right.
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I think, if we can do those two
things, I think we can reach out
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to a ton of people.
I agree.
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Thanks for mentioning that.
Absolutely, I agree.
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So real quick.
Let's get this out of the way as
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I said before.
There's there's some need for
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anonymity on your part here,
right?
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Yeah.
So David Patten isn't your real
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name?
And I'm you're not going to
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disclose your real name here but
you said you wanted to touch on
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that a little bit.
Why don't we do that right now?
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Yeah, absolutely I think it's
very very important that I let
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you and your listeners know that
David Patten is a fictitious
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name.
The specific reason for this is
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that anonymity.
It actually can Aid a message,
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especially in the film industry.
And I've been in the film
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industry, long enough to find
out that most filmmakers, the
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number one priority for them is
build their name.
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Build their name, build their
name, exalt their name and so
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they want credit.
They want to make sure that
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people recognize them for their
talents and and to build their
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name up so they can have better
future jobs or whatever.
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It is that they're trying to
accomplish and I'm not
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interested in that what I'm
interested in is the message and
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so I don't want to be credited
for it.
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I would prefer to remain
anonymous for that reason and
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for the reason that It can be a
distraction who made it
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sometimes becomes more important
than what was made and this has
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been one of the things that I've
learned throughout.
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I will say my fundamentalist
upbringing and in the many
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different groups that I've
talked to is, there's been a lot
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made about who has the priest
stood, who has the fullness of
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the priesthood, who's the
president of the priesthood.
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There's been so much focus on
that that we've Justified
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neglecting the principles.
The gospel and the principles
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that Christ taught in.
The Joseph Smith, Todd in the
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name of, well, who had this guy
has the priesthood and that guy
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who doesn't.
So I'm justified in treating
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that guy, or that group.
Ill and a couple things I'd like
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to point out.
We some of us will wear the
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title and the label of Mormon
fundamentalist which would imply
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that we keep and believe in
fundamental form and principles.
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I want to quote two things that
Joseph Smith said one is he
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said, friendship is a
fundamental principle of
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Mormonism.
It's designed to unite the world
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together.
And yet, if you look at the
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Mormon fundamentalist
communities, most of us have a
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tendency to not be friends and
choose not to be friends because
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we don't agree with a certain
tenets of that particular group.
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Another quote Joseph says, it is
a fundamental notice the word
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fundamental fundamental
principle of Mormonism to accept
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truth.
Let it come from whence it may
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And we have a tendency to say oh
well I'll give you a few
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examples.
If Alex Joseph said that, then
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he had an ulterior motive before
and Jeff said, such and such he
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had him ulterior motive or if
rolling all bad man.
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He was an aspiring, man.
So we can't really take what he
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said is truth and you find that
there's a lot of that talk, and
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I don't mean that as an
accusation, it's just something
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that I've noticed is experience.
But if Joseph Smith, the founder
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of our religion said that, Those
were fundamental principles of
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Mormonism, would it not follow?
That Mormon fundamentalist would
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try to implement them in their
daily life.
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Absolutely.
And so it is for that reason
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that that I prefer to remain
anonymous to focus on the
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message.
Obviously there will be actors
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that you know people will
recognize and it's okay.
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You know, there's probably going
to be some people that come on
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your show and say, hey I
recognize that nice, that voice
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that David Patten guy, I know
who that is, and that's okay.
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I'm not trying to hide from
anybody.
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I'm just trying to deliver the
message that let's focus on the
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principal.
Let's focus on the message.
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Don't get caught up with who's
saying it.
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No, I think that makes perfect
sense David.
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I think that I think you're
right on so many points there
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that you just said one is that
the the last thing you I've
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always said, I like my
politicians to be really dry and
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maybe a little hard to relate to
you because because the last
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thing you want is a cult of
personality, right?
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And so I totally get what you're
saying there.
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That that If people focus on who
you are rather than what the
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message is, it then becomes a
cult of personality and most
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times not always, but most times
the that Cult of Personality
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tends to ebb and flow in terms
of being successful, with the
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person who's put on the
pedestal.
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Yes, absolutely.
And I agree.
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Thank you for understanding
that.
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So, yeah, I totally get that.
That the other thing I would say
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is, I agree wholeheartedly with
you on this idea that we've,
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we've kind of cannibalized, each
other, for lack of a better
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term, right?
And as we do, we're not making,
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we think by tearing somebody
else down from in Mormonism is,
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you know, a way to strengthen
our own position.
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Whatever that may be, in all
actuality is we talked about
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just a few minutes before.
It actually weakens us because
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if we're set on beating our
brother, well then the enemy of
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the entire family is at the door
and we don't see them coming.
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Agreed.
Absolutely agreed at house
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divided against itself cannot
stand, right.
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And I think we're in one of
those moments and, and this is
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why I really wanted to have you
on the podcast.
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David is because I feel like
perhaps more so than any other
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time I can remember in my time
is being a Mormon, and I wasn't
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a Mormon by birth, I joined the
LDS church and then I eventually
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became a Fundamentalist Thing
that, that that I recognize now
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that happened.
Just right.
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After I started the podcast was
that we're kind of coming into a
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fundamentalist moment.
We might be right in the middle
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of it, right?
With shows like under the banner
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of heaven, we have things like
the the Netflix special about
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00:17:20,300 --> 00:17:24,900
Warren Jeffs.
We have you know it wasn't too
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long ago that you know they
decriminalized.
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00:17:27,400 --> 00:17:31,300
Why's polygamy with in Utah.
Didn't Legalize It But
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00:17:31,300 --> 00:17:35,800
decriminalized it and so I feel
like we're in this this more
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this fundamentalist Mormon
moment, right?
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00:17:38,900 --> 00:17:46,100
And and and When I see somebody,
who's a fundamentalist who's
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00:17:46,100 --> 00:17:50,600
like, you know, starting a movie
studio seems to be kind of the
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00:17:50,700 --> 00:17:55,500
thing to do right now.
It really, it really made me
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00:17:55,500 --> 00:17:58,700
curious.
Tell me about that process.
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00:17:58,700 --> 00:18:03,500
David, where were you?
When you have this idea or the
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spirit moved you to do this
cake?
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Can you kind of took get fill me
in on the background?
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There of how you got to this
point?
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Sure.
Absolutely.
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I'll give you a just cut.
A quick rundown.
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I was I was a really close to
all but signing a contract with
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Paramount in Hollywood
California on a Trilogy of films
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that I felt indifferent about
they, they had Mormon
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characters.
Interestingly, interestingly
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enough but the the spirit of it
just didn't feel right, but at
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the time I wanted to build my
name as a filmmaker.
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I wanted to exalt my own name
rather than gods and we ran into
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a situation where I made a
mistake reaching out to
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high-profile actors.
And when I thought that that was
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okay and found out that it
wasn't yet because Paramount
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hadn't confirmed that they were
really doing it.
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And so when I reached out to
these high-profile actors and
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they started asking, you know,
who's behind the film, and I
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00:19:11,600 --> 00:19:14,500
would say Paramount then
Paramount got upset with our
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00:19:14,500 --> 00:19:18,700
company and they needed a
scapegoat so.
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So that's essentially what it
became.
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It was very hard at the time but
it turned out to be one of the
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greatest blessings of my life.
Because in my humility, I turned
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to the Lord and told him, I was
sorry if I was doing something
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wrong and immediately he put
into my mind, an idea the
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feature film.
That I have since produced and
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00:19:41,300 --> 00:19:43,100
it has gotten global
distribution.
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It's a, it's a Christian film
and delivers a very hopefully a
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very impactful message of love.
But after that was done, then I
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00:19:54,200 --> 00:19:56,200
remember pondering.
What do I do next?
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And I focused on my family for a
while.
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00:19:58,900 --> 00:20:07,200
And several different times, I
felt just a gentle nudge to Take
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it up a notch.
Don't be afraid to defend the
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00:20:12,700 --> 00:20:15,300
principles that you believe in
and don't be afraid to share
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them.
Because if Joseph Smith John
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Taylor, Brigham Young.
These guys that wrote
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00:20:21,800 --> 00:20:25,100
periodicals and newspapers in
their day, we're going to use
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00:20:25,100 --> 00:20:29,100
the best available press of
their day to spread the gospel.
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00:20:29,100 --> 00:20:33,800
Why shouldn't we?
Use the best available press and
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00:20:33,800 --> 00:20:38,100
I realized in that moment that
God had given me the ability to
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make films, you know, decent
quality films.
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But but packed him a punch as
far as the message is concerned
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and I was told to things in the
spirit to not hide my talent
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under a bushel. and, To always
look unto God for direction as
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to how to go about it.
So, with that, that the other
335
00:21:05,300 --> 00:21:08,900
one, the other thing that got me
pushing was you've probably
336
00:21:08,900 --> 00:21:10,900
heard the term historical
revisionism.
337
00:21:11,400 --> 00:21:17,700
Yeah.
It's a pretty Active thing right
338
00:21:17,700 --> 00:21:20,500
now.
There's a lot of historical
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00:21:20,500 --> 00:21:25,200
revisionists that throw the
other presidents and profits
340
00:21:25,200 --> 00:21:29,600
under the bus and it's slowly
leaking into well, but maybe
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00:21:29,600 --> 00:21:33,600
Joseph Smith wasn't such a good
guy, but let's try to throw a
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00:21:33,608 --> 00:21:37,400
couple of his things.
And you know, let's bring some
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things in the Limelight of heat
the way he did wrong.
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So eventually they'll let go of
him and I've noticed in talking
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00:21:46,300 --> 00:21:49,700
with quite a bit of different
people, especially in terms of
346
00:21:49,700 --> 00:21:54,400
Brigham Young that a lot of
people become familiar with one
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00:21:54,400 --> 00:21:58,200
or two sentences that bring them
said that we're pretty harsh or
348
00:21:58,200 --> 00:22:02,600
harsh sounding but then when you
go back and you read the entire
349
00:22:02,600 --> 00:22:08,200
context of the sermon you find
out that wasn't harsh and then
350
00:22:08,900 --> 00:22:11,800
what happens is when they think
that he's harsh then they'll try
351
00:22:11,800 --> 00:22:18,100
to dig up dirt on the guy And
sometimes it's anti-mormon
352
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material, or sometimes it's a
rumor that passed on for 150
353
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years and you know, gets twisted
with each telling.
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So, one of the things that came
to me was These people don't
355
00:22:33,300 --> 00:22:36,200
really know who Joseph in
Brigham and John Taylor were
356
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they see the sermons or portions
of the sermons?
357
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But they don't see the acts that
they had in their everyday
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lives.
So I pulled out a book by hiring
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00:22:43,600 --> 00:22:47,600
Andres it's called they knew the
prophet, there's another one by
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00:22:47,600 --> 00:22:50,100
Mark, McConkey called
remembering Joseph.
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00:22:50,600 --> 00:22:55,200
And both books are actual
eyewitness accounts of personal
362
00:22:55,200 --> 00:22:57,900
experiences that people had with
Joseph Smith.
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And those experiences reveal who
he was.
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And the idea hit me with all the
historical revisionism that's
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00:23:08,900 --> 00:23:13,000
going on.
We need to combat this idea of
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00:23:13,000 --> 00:23:15,500
people saying, this is who this
guy was our, this is who that
367
00:23:15,500 --> 00:23:16,600
guy was.
He was a crook.
368
00:23:16,600 --> 00:23:21,100
He was evil and and I'll go back
to bring them young for just a
369
00:23:21,100 --> 00:23:26,300
moment because There are a
couple things that people will
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00:23:26,300 --> 00:23:30,400
take from Brigham Young that's
very, very harsh but then you'll
371
00:23:30,400 --> 00:23:31,900
go and read in the Journal of
discourses.
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00:23:31,900 --> 00:23:34,200
For when somebody else is
talking about Brigham Young and
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00:23:34,200 --> 00:23:39,500
saying why why is bring him so
happy Why do why do people love
374
00:23:39,500 --> 00:23:42,900
being around brother Brigham?
Because he still kind and
375
00:23:42,900 --> 00:23:45,000
thoughtful.
And because he reaches out to
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00:23:45,000 --> 00:23:47,000
those that are in need there,
there's people that actually
377
00:23:47,000 --> 00:23:49,300
Bear testimony to how Brigham
lived his life.
378
00:23:50,100 --> 00:23:53,200
And then, I picked up a book
written by Brigham Young's
379
00:23:53,200 --> 00:23:55,500
daughter where she talked about
their everyday living.
380
00:23:56,100 --> 00:23:57,800
And he was an incredible human
being.
381
00:23:57,900 --> 00:24:01,300
You find out how he will was in
his daily life and you find out.
382
00:24:01,300 --> 00:24:04,600
It's so much different than
misinterpreted, or out of
383
00:24:04,600 --> 00:24:08,700
context quotes that people get a
little disgruntled about, So
384
00:24:08,700 --> 00:24:12,000
with that said, I'll just finish
by saying the idea that came to
385
00:24:12,000 --> 00:24:17,300
me is not only do fundamentalist
need to go back and find out who
386
00:24:17,300 --> 00:24:20,000
Joseph Smith was.
But there's a great many people
387
00:24:20,000 --> 00:24:22,600
who are leery about Joseph
Smith, that never would enter
388
00:24:22,600 --> 00:24:25,300
the rent, restoration gospel
without knowing who he is.
389
00:24:26,500 --> 00:24:30,400
And these films are designed
first, the first series to point
390
00:24:30,400 --> 00:24:34,100
out who he was.
And already, I've cast a couple
391
00:24:34,100 --> 00:24:38,900
people that are Christian, they
have never even, Thought of even
392
00:24:38,900 --> 00:24:42,700
looking into Mormonism and I
gave him the heads-up that hey,
393
00:24:42,700 --> 00:24:47,100
this the story that we're going
to film, it's about Joseph Smith
394
00:24:47,200 --> 00:24:50,100
leader of the Mormons and it
makes him look good.
395
00:24:50,100 --> 00:24:53,500
So if you don't want to be part
of it, there's your warning and
396
00:24:53,500 --> 00:24:55,200
they looked at the script and
they're like, wow, this is
397
00:24:55,200 --> 00:24:57,600
really awesome.
I want to be part of it and
398
00:24:57,600 --> 00:25:03,100
hopefully it opens a spark, some
interest That, that is really
399
00:25:03,100 --> 00:25:08,900
cool and you hit on so many
things in there that that I want
400
00:25:08,900 --> 00:25:11,900
to touch on one is the
revisionist history.
401
00:25:13,400 --> 00:25:16,900
The next podcast, guess it'll be
released next week.
402
00:25:19,600 --> 00:25:24,600
They they're coming on, it's the
name everyone recognizes and I
403
00:25:24,608 --> 00:25:29,300
never say it until recording is
done, because I never want to
404
00:25:29,300 --> 00:25:34,000
jinx anything.
But but that personal Beyond
405
00:25:34,000 --> 00:25:36,900
talk about, just, the thing you
talked about which was
406
00:25:36,900 --> 00:25:42,400
revisionist history, because I
think what's Happening Now is so
407
00:25:42,400 --> 00:25:46,200
is something that's very similar
that we saw happen within the
408
00:25:46,200 --> 00:25:49,900
United States in the last 100
years, which is If you can
409
00:25:49,900 --> 00:25:53,800
discredit the messenger then
it's really easy to discredit
410
00:25:53,800 --> 00:25:58,900
the message 100%.
And and I think I think they did
411
00:25:58,900 --> 00:26:04,200
it first with in the United
States with a lot of Education
412
00:26:04,200 --> 00:26:08,800
right under the guise of
education and now they're coming
413
00:26:08,800 --> 00:26:12,900
after Mormonism, right?
Discredit the messenger Joseph
414
00:26:12,900 --> 00:26:18,100
Smith, Brigham Young John Taylor
and then You can discredit the
415
00:26:18,100 --> 00:26:22,900
message or maybe even reshaped
the message into something that
416
00:26:22,900 --> 00:26:29,100
they want to see.
And and the work of teaching
417
00:26:29,100 --> 00:26:33,000
true history.
In an engaging way, has never
418
00:26:33,000 --> 00:26:35,100
been more important than it is
right now.
419
00:26:36,600 --> 00:26:39,300
Oh absolutely.
You hit on a lot of very, very
420
00:26:39,300 --> 00:26:44,800
important points.
And Brigham Young seems to be an
421
00:26:44,800 --> 00:26:47,000
easy target.
Because Brigham did say, some
422
00:26:47,000 --> 00:26:51,900
controversial things, I would
preface that by saying that that
423
00:26:51,900 --> 00:26:55,700
Brigham Young wasn't that
controversial for his time,
424
00:26:56,600 --> 00:27:00,700
they're controversial to us
today and, and and, you know,
425
00:27:00,700 --> 00:27:03,900
they're Troublesome to us today,
but we have to understand that
426
00:27:03,900 --> 00:27:08,500
he was still a man called by God
a prophet with a prophetic
427
00:27:08,500 --> 00:27:10,800
manner.
But that doesn't mean he was
428
00:27:10,800 --> 00:27:14,400
perfect either.
And it sure it's totally within
429
00:27:14,400 --> 00:27:17,000
the gospel to say, you know
what, maybe brother Brigham did
430
00:27:17,000 --> 00:27:18,900
have some flaws, but Brigham
brother.
431
00:27:18,900 --> 00:27:24,000
Brigham was also a prophet of
the Lord and when people focus
432
00:27:24,000 --> 00:27:29,600
solely upon I guess the Sterner
parts of who Brigham was they
433
00:27:29,600 --> 00:27:33,000
don't take into account how
tender he was and there are
434
00:27:33,000 --> 00:27:36,700
plenty of accounts where he was
very tender, right?
435
00:27:36,700 --> 00:27:40,400
I mean, yeah, look, this is a
guy in the middle of conference
436
00:27:40,600 --> 00:27:44,300
stands up and says We gotta go
get those folks stuck out there
437
00:27:44,300 --> 00:27:46,900
on the plains.
We're not leaving anybody out
438
00:27:46,900 --> 00:27:51,300
there likewise, there are
stories of him where, you know,
439
00:27:51,300 --> 00:27:54,400
you mentioned his daughter.
I remember I'm a red one account
440
00:27:54,400 --> 00:27:58,100
where one of his daughters was
sick and it talked about just
441
00:27:58,100 --> 00:28:01,100
how gently was as he tended to
his own family.
442
00:28:01,800 --> 00:28:04,300
The other thing Brigham gets
cast in a bad light Force.
443
00:28:04,300 --> 00:28:07,700
They said, well, he bought
Native Americans.
444
00:28:07,700 --> 00:28:10,200
Well, you have to look at the
whole story, right?
445
00:28:10,700 --> 00:28:16,500
One, Native American.
And group band of of or tribe I
446
00:28:16,500 --> 00:28:21,700
should say, had brought in
children from another tribe and
447
00:28:21,700 --> 00:28:24,200
threatened to kill him unless
somebody paid for him and
448
00:28:24,200 --> 00:28:28,300
Brigham said I'll pay but they
don't tell the whole story.
449
00:28:28,300 --> 00:28:31,200
They just tell one little
section, David Wright.
450
00:28:31,200 --> 00:28:34,900
And and you don't get an
accurate picture of who Brigham
451
00:28:34,900 --> 00:28:39,100
is until you look at the breadth
of it, and we do this to all
452
00:28:39,100 --> 00:28:42,700
people in history and I can't
figure out why but But rather
453
00:28:42,700 --> 00:28:48,400
than focus on the whole, we tend
to focus on one or two little
454
00:28:48,400 --> 00:28:52,700
things he said or she said and
then we cancel everybody because
455
00:28:52,700 --> 00:28:56,100
of that.
Yeah, absolutely absolutely.
456
00:28:56,100 --> 00:28:59,400
Thank you for mentioning that
because I do want to point out
457
00:28:59,400 --> 00:29:03,900
just a couple things to on
Brigham especially so this
458
00:29:03,900 --> 00:29:08,300
daughter of his that wrote this
book, she tells a story about
459
00:29:08,300 --> 00:29:12,500
going up to her mother and as
you probably know Brigham had 56
460
00:29:12,500 --> 00:29:17,300
children in 19 wives, at one
point, and he goes up to her,
461
00:29:17,300 --> 00:29:21,200
she goes up to her mother and
says You seem sorrowful today.
462
00:29:21,200 --> 00:29:25,900
Mother, Is it hard for you?
Is it really hard for you to be
463
00:29:25,900 --> 00:29:28,300
married to the same man, that
all these women are married to
464
00:29:29,500 --> 00:29:34,800
And she says it is at times, but
if, if your father wasn't the
465
00:29:34,800 --> 00:29:40,100
most wonderful man in the world,
I don't think I could do it and,
466
00:29:40,300 --> 00:29:42,900
and nobody would know Brigham
better than a wife.
467
00:29:44,100 --> 00:29:46,800
Right, and yet?
And yet her testimony is, he's a
468
00:29:46,800 --> 00:29:48,500
good man.
He's the most wonderful man in
469
00:29:48,500 --> 00:29:50,100
the world.
That was her testimony.
470
00:29:50,100 --> 00:29:55,700
So which is very, very
interesting you want to if you,
471
00:29:55,700 --> 00:29:58,700
if you look at the people that
were close to Brigham and see
472
00:29:58,700 --> 00:30:01,200
what they said about him, you
get a completely different
473
00:30:01,200 --> 00:30:04,500
picture than just a couple
sentences that seemed rough.
474
00:30:05,100 --> 00:30:11,100
Yeah, and not to mention, it's
really hard to It's really hard
475
00:30:11,100 --> 00:30:15,800
to know when what Brigham is or
how Brigham is speaking, right?
476
00:30:15,800 --> 00:30:19,300
Because if you go to the Journal
of discourses and you go to all
477
00:30:19,300 --> 00:30:22,200
those other sources, you're
like, is this, the prophetic
478
00:30:22,200 --> 00:30:24,400
hat?
Is this the territorial Governor
479
00:30:24,400 --> 00:30:27,700
hat is this, the colonizer Hat?
What, you know, what's he
480
00:30:27,700 --> 00:30:32,000
talking in full context?
You're about and so that becomes
481
00:30:32,000 --> 00:30:37,200
vitally important because I
would argue that with the
482
00:30:37,200 --> 00:30:40,500
exceptions of Joseph Smith and
maybe the founding fathers
483
00:30:41,500 --> 00:30:46,300
Brigham Young did a tremendous
work, wearing a lot of different
484
00:30:46,300 --> 00:30:51,500
hats to carve out not just an
existence but a society out of
485
00:30:52,100 --> 00:30:56,800
the Great Basin Yeah.
And really who else could have
486
00:30:56,800 --> 00:30:59,500
done that, right?
Right.
487
00:30:59,600 --> 00:31:03,400
And don't get me wrong, I
understand Brigham could be firm
488
00:31:03,800 --> 00:31:08,300
but he kind of had to be, right?
I mean, we're gonna get these
489
00:31:08,300 --> 00:31:11,600
wagons and we're going to go
over these planes and over those
490
00:31:11,600 --> 00:31:13,700
mountains.
And then we're going to settle
491
00:31:13,700 --> 00:31:19,000
by a really salty lake right
where there's no civilization,
492
00:31:19,000 --> 00:31:19,900
right?
Right.
493
00:31:20,400 --> 00:31:23,000
And we're going to carve out an
existence out of that.
494
00:31:23,500 --> 00:31:25,500
You have to be a little firm,
right?
495
00:31:25,500 --> 00:31:29,400
I mean, you can't be a total
softy in that environment.
496
00:31:30,000 --> 00:31:31,600
Oh yeah.
Absolutely.
497
00:31:33,900 --> 00:31:37,700
He will be needed to be.
He was, he absolutely was.
498
00:31:38,100 --> 00:31:42,400
So as your begin, let's talk
about the film's a little bit
499
00:31:42,400 --> 00:31:44,100
here.
Now, is this going to be a
500
00:31:44,100 --> 00:31:50,400
series of films?
Or is this going to be just one
501
00:31:50,400 --> 00:31:53,300
film or on Joseph Smith?
Or what are you looking at?
502
00:31:53,400 --> 00:31:55,900
David.
Yeah, absolutely.
503
00:31:56,200 --> 00:32:02,900
The idea is to take a series of
stories of his life and we'd
504
00:32:02,900 --> 00:32:05,900
probably find the same actor who
played Joseph Smith, and every
505
00:32:05,900 --> 00:32:09,200
one of them we'd probably like
I've already got two that have
506
00:32:09,200 --> 00:32:12,200
no K Whitney.
And so, they'd be connected,
507
00:32:12,400 --> 00:32:14,400
they'd be connected series of
films.
508
00:32:14,800 --> 00:32:18,500
That illustrate a message very
easily.
509
00:32:21,500 --> 00:32:25,800
But it's not just Joseph Smith.
This like I want to do maybe a
510
00:32:25,800 --> 00:32:31,600
season so to speak of Joseph
Smith, there's a story I found
511
00:32:31,600 --> 00:32:34,800
on Charles Penrose the
illustrates a principle of the
512
00:32:34,800 --> 00:32:37,500
Gospel.
So well that I would like to
513
00:32:37,500 --> 00:32:41,800
film that Joseph's not even in
that, it was Charles Penrose but
514
00:32:41,800 --> 00:32:46,200
it is the origin of the street.
The song in the hymn book called
515
00:32:46,200 --> 00:32:50,300
School, die feelings and why
Charles Penrose wrote that and
516
00:32:50,300 --> 00:32:51,300
it was a very trying
circumstances.
517
00:32:51,500 --> 00:32:55,400
Stands for him but it was just
an absolute beautiful story.
518
00:32:56,400 --> 00:33:00,600
So yes right now, I'm actually
casting and preparing for three
519
00:33:00,600 --> 00:33:04,900
specific stories about Joseph
Smith to help.
520
00:33:04,900 --> 00:33:10,400
Give a clearer idea of who he
was and I hope to continue to
521
00:33:10,400 --> 00:33:14,700
find some more stories about him
to where I would.
522
00:33:14,700 --> 00:33:17,800
I don't know how many episodes
I'll just call them episodes.
523
00:33:17,800 --> 00:33:21,300
I don't know how many there will
actually be still work.
524
00:33:21,400 --> 00:33:29,800
Going on that particular thing,
but I even intend to do one on
525
00:33:29,800 --> 00:33:34,800
John Taylor called the kingdom
of God, or nothing that has
526
00:33:34,800 --> 00:33:39,100
stuff on the 1886 events told in
a narrative form.
527
00:33:40,200 --> 00:33:43,500
So there's a lot of different
things that that I'm looking at
528
00:33:43,500 --> 00:33:46,800
doing, but I think I'm going to
start with Joseph Smith and try
529
00:33:46,800 --> 00:33:49,400
to give an idea of who he was
through these short films.
530
00:33:50,300 --> 00:33:53,300
So are these scripts that you
yourself have wrote?
531
00:33:54,000 --> 00:33:57,500
No they actually come directly
from these accounts, they are
532
00:33:57,500 --> 00:34:00,600
scripts that I wrote just to put
them in a script form so all my
533
00:34:00,600 --> 00:34:03,600
cast and crew understands how
we're shooting it.
534
00:34:03,700 --> 00:34:08,800
However the stories come from
accounts themselves now I will
535
00:34:08,800 --> 00:34:16,100
say this There are some stories
where the person writing the
536
00:34:16,100 --> 00:34:20,500
story about what happened with
Joseph Smith, doesn't say
537
00:34:20,699 --> 00:34:24,300
verbatim What Joseph said or
what they said.
538
00:34:24,800 --> 00:34:27,699
They'll say something like
Joseph.
539
00:34:27,699 --> 00:34:31,199
Let us know that we were doing a
good job but how do you actually
540
00:34:31,199 --> 00:34:33,300
script that?
How do you how do you script
541
00:34:33,300 --> 00:34:36,199
that without actually putting
words into Joseph's mouth?
542
00:34:37,100 --> 00:34:39,300
We want the audience to know
that Joseph told them that
543
00:34:39,300 --> 00:34:41,900
they're doing a good job.
But they didn't write in their
544
00:34:41,900 --> 00:34:45,699
journal, in quotation marks, you
guys are doing a really great
545
00:34:45,699 --> 00:34:49,600
job.
So there's some people that may
546
00:34:50,199 --> 00:34:54,100
take issue with oh you're
putting words in Joseph's mouth
547
00:34:54,100 --> 00:34:58,300
that he never said.
And one thing I've found to is
548
00:34:58,300 --> 00:35:05,400
that there will be an account on
a certain situation that
549
00:35:05,400 --> 00:35:08,200
happened where one person tells
it this way and said to Joseph
550
00:35:08,200 --> 00:35:11,300
said such and such and another
account of the exact same
551
00:35:11,300 --> 00:35:14,900
situation where they says that
Joseph said, such and such and
552
00:35:14,900 --> 00:35:19,300
they differ And so it becomes a
little bit of a challenge to
553
00:35:19,300 --> 00:35:22,200
say, okay, what actually
happened, I like to use the law
554
00:35:22,200 --> 00:35:25,600
of witnesses that mouth of two
or three Witnesses, all truth
555
00:35:25,600 --> 00:35:29,400
shall be established.
And if I can find that, then I
556
00:35:29,400 --> 00:35:33,600
can basically say, okay, this is
verbatim this has to stay true
557
00:35:33,600 --> 00:35:36,400
to the source material and I try
to do that.
558
00:35:36,400 --> 00:35:39,600
Anyway, it's just there are
moments where you have to convey
559
00:35:39,600 --> 00:35:44,400
to the audience, what the person
in the journal was saying where
560
00:35:44,400 --> 00:35:47,400
they didn't actually give quotes
because Makes sense.
561
00:35:47,800 --> 00:35:51,800
Absolutely, it does.
And one thing I wanted to say is
562
00:35:51,800 --> 00:36:00,100
that too often, we feel like
well, these events should should
563
00:36:01,800 --> 00:36:04,900
be.
So important that the account
564
00:36:04,900 --> 00:36:07,500
from one person to another
should be identical.
565
00:36:08,200 --> 00:36:11,300
And that's not the way humans
work, right?
566
00:36:11,600 --> 00:36:15,300
It, we can look at the, the
gospels as just, an example.
567
00:36:15,300 --> 00:36:19,900
If you look at Matthew Mark,
John, they all differ a little
568
00:36:19,900 --> 00:36:23,000
bit, right?
And, and rather than say, well
569
00:36:23,000 --> 00:36:26,100
this doesn't agree with Matthew
so we got throw it out, know we
570
00:36:26,100 --> 00:36:31,600
what we say is that okay, John
is is seeing the same event but
571
00:36:31,700 --> 00:36:36,200
because he's a different person
with a different background and
572
00:36:36,200 --> 00:36:41,600
a different point of origin.
Maybe he's going to see things
573
00:36:41,600 --> 00:36:44,800
differently than what Matthew is
going to see them and he met
574
00:36:44,800 --> 00:36:51,000
fixate on different.
Details of that story, then
575
00:36:51,100 --> 00:36:55,600
Matthew does and it's that it's
the same way when you start
576
00:36:55,600 --> 00:37:00,900
talking about car accidents or,
you know, major events, right.
577
00:37:01,600 --> 00:37:05,000
One of the things that that
really surprised me is right
578
00:37:05,000 --> 00:37:07,200
after 9/11.
I remember, I had some good
579
00:37:07,200 --> 00:37:11,700
friends out east who were at
Ground Zero or close to ground
580
00:37:11,700 --> 00:37:14,300
zero.
And there were little pieces of
581
00:37:14,300 --> 00:37:16,600
the story that didn't line up
with each other.
582
00:37:17,100 --> 00:37:20,600
Sure, when I started to enjoy to
look at it, like, okay, is
583
00:37:20,600 --> 00:37:23,400
somebody lying to me?
Here I found out.
584
00:37:23,400 --> 00:37:27,400
No, they're not lying to me.
They just put more emphasis on
585
00:37:27,400 --> 00:37:32,100
one part than the other and
another person put more emphasis
586
00:37:32,100 --> 00:37:35,900
on a different part and and in
some ways those different
587
00:37:35,900 --> 00:37:38,600
accounts that maybe don't match
up quite right.
588
00:37:39,100 --> 00:37:42,100
I've tried to be a little more
forgiving since that experience
589
00:37:42,100 --> 00:37:46,100
with my friends out east and
saying that know, they could
590
00:37:46,100 --> 00:37:48,700
both be.
Completely 100% correct.
591
00:37:48,700 --> 00:37:50,800
They're just putting emphasis on
different things.
592
00:37:51,700 --> 00:37:55,000
I love that and I love your you
using the four gospels as an
593
00:37:55,000 --> 00:37:58,600
example, because what you do
have is you have Matthew and
594
00:37:58,600 --> 00:38:02,100
John who both were eyewitnesses
to the things that Jesus did
595
00:38:02,400 --> 00:38:03,700
yet.
You'll find in Matthew, when
596
00:38:03,700 --> 00:38:06,600
Jesus talks about having the
faith of the Mustard Seed.
597
00:38:06,900 --> 00:38:09,400
He says, if you have the faith
of a mustard seed, you could say
598
00:38:09,400 --> 00:38:12,500
to that mountain be thou removed
and it would remove but then you
599
00:38:12,500 --> 00:38:16,400
go to John and he emphasizes
that story a little bit.
600
00:38:17,400 --> 00:38:19,800
And says, if you have the faith
of a mustard seed, you could say
601
00:38:19,800 --> 00:38:22,100
to that mountain be thou removed
and it would be removed, so,
602
00:38:22,100 --> 00:38:25,500
that's verbatim.
But then John says that Christ
603
00:38:25,500 --> 00:38:29,500
continued and said, for the
mustard seed is the smallest of
604
00:38:29,500 --> 00:38:35,700
all seeds but when it is
planted, it grows into a large
605
00:38:35,700 --> 00:38:39,500
tree and the fowls of the air
come and Lodge in the branches
606
00:38:39,500 --> 00:38:42,500
thereof.
And you don't get that without
607
00:38:42,500 --> 00:38:45,700
that was what stood out to John.
And so, he made sure that he
608
00:38:45,700 --> 00:38:47,700
wrote that.
This is what Christ said about
609
00:38:47,700 --> 00:38:50,100
this instance.
And it's beautiful too because
610
00:38:50,500 --> 00:38:53,700
you have Mark who he could have
been an eyewitness.
611
00:38:54,400 --> 00:38:57,400
There's some that say that he
was probably a teenager and
612
00:38:57,400 --> 00:39:00,200
followed Jesus around the time.
He could have been an eyewitness
613
00:39:00,200 --> 00:39:03,700
but then you have Luke, who
wasn't who was told by Paul what
614
00:39:03,700 --> 00:39:06,800
happened in, Paul wasn't even an
eyewitness which is very
615
00:39:06,800 --> 00:39:09,100
interesting.
But at the same time, Luke was a
616
00:39:09,100 --> 00:39:12,100
very thorough historian.
And he would take what mr.
617
00:39:12,100 --> 00:39:15,400
Horse material, he could gather
and put it together in a very
618
00:39:15,400 --> 00:39:19,700
comprehensive way.
All of that has value and all of
619
00:39:19,700 --> 00:39:23,200
that offers just plenty of
perspective to get, and so I
620
00:39:23,200 --> 00:39:27,300
like to find stories I like to
find stories of especially for
621
00:39:27,300 --> 00:39:31,100
my films that have more than one
witness.
622
00:39:32,700 --> 00:39:35,900
Absolutely.
Because really in again, we see
623
00:39:35,900 --> 00:39:41,100
this in the gospels is that we
don't call one of the Apostles
624
00:39:41,100 --> 00:39:45,100
Liars because they're their
story differed a little bit,
625
00:39:45,100 --> 00:39:49,400
right?
Likewise, I think that it's the
626
00:39:49,400 --> 00:39:52,000
message more than than the
verbiage.
627
00:39:52,100 --> 00:39:54,900
You know what I mean?
And the message always has a way
628
00:39:54,900 --> 00:39:57,300
of coming through and the
gospels.
629
00:39:57,300 --> 00:40:00,100
I think provide a clear example
of that.
630
00:40:00,400 --> 00:40:04,700
Where where even though Stories,
differ a little bit or the
631
00:40:04,700 --> 00:40:08,500
verbage differs a little bit.
The the message comes comes
632
00:40:08,500 --> 00:40:14,600
through on those.
So I think taking taking some
633
00:40:14,600 --> 00:40:19,100
artistic license if you will and
trying to put, you know, a three
634
00:40:19,100 --> 00:40:24,000
sentence paragraph and trying to
make it a five minute clip in a
635
00:40:24,008 --> 00:40:25,600
movie.
I don't think there's anything
636
00:40:25,600 --> 00:40:28,900
wrong with expounding on that a
little bit.
637
00:40:29,500 --> 00:40:31,200
Sure, thank you, thank you for
that.
638
00:40:31,200 --> 00:40:34,300
I'm glad to hear that.
Now in doing that, it's very
639
00:40:34,300 --> 00:40:37,200
important to me that I don't
tell anything that's not
640
00:40:37,200 --> 00:40:39,700
truthful.
Should I don't just make
641
00:40:39,700 --> 00:40:42,800
something up.
If there's a line of dialogue
642
00:40:42,900 --> 00:40:47,100
that a character says that is
not verified exactly like that
643
00:40:47,100 --> 00:40:51,300
in the account.
That line of dialogue supports
644
00:40:51,300 --> 00:40:56,300
the account still, it's to
support the idea that whoever
645
00:40:56,300 --> 00:40:59,300
the author of it is was trying
to convey.
646
00:41:00,900 --> 00:41:02,800
Gotcha.
Gotcha.
647
00:41:03,300 --> 00:41:05,800
No.
I think I think you're right on
648
00:41:05,800 --> 00:41:07,600
with with how your approach in
that.
649
00:41:07,600 --> 00:41:11,600
I mean, I'm kind of an amateur
historian, especially when it
650
00:41:11,600 --> 00:41:15,300
comes to the founding fathers.
And I've often thought, man,
651
00:41:15,300 --> 00:41:18,400
there just needs to be a good
movie about Washington.
652
00:41:18,400 --> 00:41:22,800
I mean, a solid movie.
Yes, the problem is that as I
653
00:41:22,800 --> 00:41:26,800
read, as I read other, as I read
historians about Washington,
654
00:41:26,800 --> 00:41:29,500
they can't agree with each other
and I'm like, yeah, this would
655
00:41:29,500 --> 00:41:33,300
end up in a fist.
Wait, I get it so I can I can
656
00:41:33,300 --> 00:41:36,600
totally totally sympathize with
what you're saying right there
657
00:41:36,600 --> 00:41:40,400
about trying to make sure that
that that dialogue supports the
658
00:41:40,400 --> 00:41:42,700
message, right?
Or supports the idea that's
659
00:41:42,700 --> 00:41:46,400
coming through.
So where are you at?
660
00:41:46,400 --> 00:41:49,700
In terms of filming, have you
started filming yet or anything?
661
00:41:50,300 --> 00:41:52,300
No, still working on
pre-production.
662
00:41:52,300 --> 00:41:54,400
I've got a lot of family stuff
going on right now.
663
00:41:54,400 --> 00:41:58,200
That doesn't allow me to roll
camera quite yet, but I'm
664
00:41:58,200 --> 00:42:00,100
particularly fond of the Fall
colors.
665
00:42:00,700 --> 00:42:03,500
Okay.
And, and I'm looking at some
666
00:42:03,500 --> 00:42:08,600
time mid-fall hopefully to do
three days of shooting for, for
667
00:42:08,600 --> 00:42:12,100
three days or three specific
shorts and if you'd like, I can
668
00:42:12,100 --> 00:42:15,200
go into those those shorts.
Absolutely.
669
00:42:15,500 --> 00:42:20,400
Okay.
So one of them is a story about
670
00:42:20,400 --> 00:42:25,500
it's told by William F Cahoon
about when he was 17 years of
671
00:42:25,500 --> 00:42:31,500
age and This young man was a
teacher in the aaronic
672
00:42:31,500 --> 00:42:37,000
priesthood and he was tasked to
go to various homes on home,
673
00:42:37,000 --> 00:42:40,200
teaching assignments.
And he says, that he did really
674
00:42:40,200 --> 00:42:43,100
really well until the bishop
called him to go to Joseph
675
00:42:43,100 --> 00:42:45,300
Smith's house.
And then he felt really, really
676
00:42:45,300 --> 00:42:49,500
small and wanted to shrink from
his duty and and excused himself
677
00:42:49,500 --> 00:42:53,900
from that assignment.
He said, but he realized it was
678
00:42:53,900 --> 00:42:56,000
his duty and he was asked to go
do it.
679
00:42:56,000 --> 00:43:00,100
And so, Very nervously.
He goes one night and knocks on
680
00:43:00,100 --> 00:43:02,300
the door and Joseph opens up
with a smile.
681
00:43:02,300 --> 00:43:07,100
Invites him in calls the family
together and William proceeds to
682
00:43:07,100 --> 00:43:09,300
just ask some questions, simple
ones.
683
00:43:09,300 --> 00:43:12,400
Like are you saying family
prayers, as well as individual
684
00:43:12,400 --> 00:43:15,000
prayers, are you teaching your
children, the principles of the
685
00:43:15,000 --> 00:43:18,100
Gospel?
Are you fulfilling your duty
686
00:43:18,100 --> 00:43:22,200
toward God, and toward your
family, just those reminder type
687
00:43:22,200 --> 00:43:26,100
questions and he affirms the
Joseph very humbly.
688
00:43:26,900 --> 00:43:27,900
Would respond.
Yes.
689
00:43:27,900 --> 00:43:31,000
I'm I'm trying to do that and
then the young man would ask
690
00:43:31,000 --> 00:43:32,800
Emma, few questions and she'd
respond.
691
00:43:32,800 --> 00:43:39,300
Similarly and after he was done,
he just said that Joseph was so
692
00:43:39,300 --> 00:43:42,600
cordial and thank him so much
for fulfilling his duty.
693
00:43:44,100 --> 00:43:47,400
And there's two accounts of the
story.
694
00:43:47,400 --> 00:43:51,900
By the way, one of them, what
from Calhoun himself says that
695
00:43:52,400 --> 00:43:54,500
Joseph.
Just walked him out the door and
696
00:43:54,500 --> 00:43:57,100
thanked him and was very nice
and cordial but there's another
697
00:43:57,200 --> 00:44:00,400
account that says Joseph wind
up, put his hand on his
698
00:44:00,400 --> 00:44:03,100
shoulder.
He says, brother I want to tell
699
00:44:03,100 --> 00:44:06,400
you something.
It's because of young men like
700
00:44:06,400 --> 00:44:08,600
you that the kingdom of God will
never fail.
701
00:44:09,500 --> 00:44:11,800
So there's two differing
accounts and I have to juggle,
702
00:44:11,800 --> 00:44:15,700
you know which one which one
sport accurate there, but that's
703
00:44:15,700 --> 00:44:17,400
a beautiful story.
And I think it's a great
704
00:44:17,400 --> 00:44:21,000
encouragement to young men who
have been called to the
705
00:44:21,000 --> 00:44:24,700
priesthood who have all, but
forgotten that there actually is
706
00:44:25,600 --> 00:44:27,900
a duty in the aaronic
priesthood.
707
00:44:28,400 --> 00:44:30,400
That's very helpful if they'll
fulfill it.
708
00:44:31,200 --> 00:44:35,600
So that's one of them and it
finishes with actual quote from
709
00:44:35,600 --> 00:44:38,000
Joseph Smith found in teachings
of the Prophet Joseph Smith
710
00:44:38,000 --> 00:44:41,700
where he says that Deacon can
enjoy as much of the spirit of
711
00:44:41,700 --> 00:44:44,400
God by doing his duty as the
president of the church could.
712
00:44:45,100 --> 00:44:49,300
So, I finish him with Joseph
saying a part of the sermon on
713
00:44:49,300 --> 00:44:53,600
that another story.
I'll be real brief with this
714
00:44:53,600 --> 00:44:54,500
one.
No, you're good.
715
00:44:54,500 --> 00:44:56,300
Take your time.
There's no time limit here,
716
00:44:56,900 --> 00:45:01,400
okay, it's told by a, it's told
by a lady that when she was a
717
00:45:01,408 --> 00:45:06,000
little girl eight years old
that, she remembers Joseph Smith
718
00:45:06,000 --> 00:45:09,100
riding on a horse in to Nauvoo
to the home.
719
00:45:09,200 --> 00:45:11,900
Of their family and they had
just moved to Nabu, they had
720
00:45:11,900 --> 00:45:15,300
barely gotten there and Joseph
came up to her father and asked
721
00:45:15,300 --> 00:45:18,900
for a hundred dollars to pay the
lawyer to defend Porter Rockwell
722
00:45:19,300 --> 00:45:24,100
who had been I guess indicted
for attempted assassination of
723
00:45:24,100 --> 00:45:27,700
Governor Boggs.
And so Joseph asked to borrow a
724
00:45:27,707 --> 00:45:31,200
hundred dollars, which was a
fairly significance in that day.
725
00:45:32,300 --> 00:45:36,200
And without hesitation this man
Thomas, colborn gives him a
726
00:45:36,200 --> 00:45:38,800
hundred dollars Joseph.
Thanks him and says, I'll have
727
00:45:38,800 --> 00:45:44,900
this back to you in three days.
And he mounts his horse and
728
00:45:44,900 --> 00:45:47,700
rides off.
Well, the sister of the man that
729
00:45:47,700 --> 00:45:50,200
gave the money was pretty upset
about it.
730
00:45:51,200 --> 00:45:54,700
And started accusing him of
giving his money away to a guy
731
00:45:54,700 --> 00:45:58,100
who will never pay it back.
Who can't take care of his own
732
00:45:58,100 --> 00:46:01,500
family.
And that will never see a dime
733
00:46:01,500 --> 00:46:08,200
of it again and Thomas Cole.
Born faithful man says well if
734
00:46:08,200 --> 00:46:10,600
he doesn't pay pay it back he's
welcome to it.
735
00:46:11,600 --> 00:46:15,400
So this little girl watches
eagerly for three days for
736
00:46:15,400 --> 00:46:17,700
Joseph to come back and sure
enough.
737
00:46:17,700 --> 00:46:22,100
At on the third day it gets to
be 8:00 at night. 9:00 10:00
738
00:46:22,400 --> 00:46:27,000
still, no Joseph Smith and it's
raining outside and and the
739
00:46:27,008 --> 00:46:33,000
sisters just I told you so he's
not going to pay this and about
740
00:46:33,000 --> 00:46:37,500
11:00 at night, there's a knock
at the door, Thomas goes and
741
00:46:37,500 --> 00:46:43,100
opens up the door.
Joseph soaking wet says, here's
742
00:46:43,100 --> 00:46:46,800
the money Thomas.
I've been working all day long
743
00:46:46,800 --> 00:46:49,900
to try to get this some and they
counted it out there was a
744
00:46:49,908 --> 00:46:54,200
hundred dollars in gold, that he
paid back and he says, I had to
745
00:46:54,200 --> 00:46:57,000
make sure I got it to you for my
reputation was at stake.
746
00:46:58,600 --> 00:47:01,100
And he walks away in a left such
an impression on that little
747
00:47:01,100 --> 00:47:05,100
girl.
Wow, that that's just one of
748
00:47:05,100 --> 00:47:07,700
those stories that tell you a
little bit about who this guy
749
00:47:07,700 --> 00:47:12,000
was.
He was an honest person, and
750
00:47:12,000 --> 00:47:14,900
there are historical revisionist
that will tell you he wasn't
751
00:47:15,100 --> 00:47:18,800
don't bring up the United firm
in Kirtland and and say all
752
00:47:18,800 --> 00:47:21,600
kinds of things about him
because people in his day said
753
00:47:21,600 --> 00:47:25,300
things about him.
So I will just there's another
754
00:47:25,300 --> 00:47:29,100
one I'm working on as well
called a lecture on faith.
755
00:47:29,200 --> 00:47:32,100
And I'm still developing that
research wise.
756
00:47:32,600 --> 00:47:33,900
So, I won't share that right
now.
757
00:47:33,900 --> 00:47:39,500
But it is one I intend to film
you know and and it's those Or
758
00:47:39,500 --> 00:47:44,700
he's did, I think helped to
humanize the people that we
759
00:47:44,700 --> 00:47:49,700
Revere in history?
We have the strange As humans
760
00:47:49,700 --> 00:47:52,200
and I can't figure out why
exactly.
761
00:47:52,500 --> 00:47:57,200
But we have this strange way of
people who were important in
762
00:47:57,200 --> 00:48:03,500
history, we tend to
intellectually and emotionally
763
00:48:03,900 --> 00:48:07,000
turn them into statues of
marble, right?
764
00:48:07,100 --> 00:48:10,600
Where they're almost stationary,
and they almost seem to be
765
00:48:12,200 --> 00:48:15,100
People without parts and
passions if you will right,
766
00:48:15,100 --> 00:48:19,500
where I'll put well where were
you, don't see their humanity
767
00:48:20,400 --> 00:48:23,900
and it's in the accounts like
the one that you just mentioned
768
00:48:24,300 --> 00:48:26,600
that.
I think it's so important that
769
00:48:26,600 --> 00:48:31,600
that we see the prophets
Humanity, that we see his, his
770
00:48:31,900 --> 00:48:36,900
his, his love, and his passion,
not only for the gospel, but for
771
00:48:36,900 --> 00:48:40,500
the people that followed after
the message, which he preached.
772
00:48:41,200 --> 00:48:45,700
Yeah, agreed.
And, you know, it helps us as
773
00:48:45,800 --> 00:48:48,900
viewers and as humans ourselves,
I'm glad you mentioned that it's
774
00:48:48,900 --> 00:48:51,900
nice to see their Humanity
because it actually helps us to
775
00:48:51,900 --> 00:48:54,400
say, wow.
Now that I see this example
776
00:48:54,400 --> 00:48:57,100
before me, I know it's possible.
I can do that too.
777
00:48:58,400 --> 00:49:01,700
Absolutely.i.
One of my personal heroes from
778
00:49:01,700 --> 00:49:05,500
the scriptures is Peter, right?
And this is where I'm going to
779
00:49:05,500 --> 00:49:09,900
admit.
My foibles if you will, is that
780
00:49:10,600 --> 00:49:16,200
you got Peter, just a few hours
before he denies Christ where
781
00:49:16,200 --> 00:49:18,700
he's like, hey, we'll go to war,
we'll do whatever.
782
00:49:18,700 --> 00:49:22,000
We got to do to make sure you're
okay and you're not going to
783
00:49:22,000 --> 00:49:24,200
suffer, and we're gonna go
through this and he's just
784
00:49:24,200 --> 00:49:29,300
stalwart, he's gonna, you know,
Make sure that the savior's,
785
00:49:29,300 --> 00:49:32,000
okay?
A few hours later man.
786
00:49:32,000 --> 00:49:34,000
He's like, I don't know who that
guy was.
787
00:49:34,200 --> 00:49:39,000
I've no idea and and I can
identify with Peter and some
788
00:49:39,000 --> 00:49:44,400
respect because there's times I
come out of church or I come out
789
00:49:44,400 --> 00:49:47,800
of my family worship.
And I'm like, this, is it?
790
00:49:47,900 --> 00:49:52,200
I'm I'm not going to screw up.
I'm not I'm going to be cool and
791
00:49:52,200 --> 00:49:54,300
then not more than a couple
hours later.
792
00:49:54,300 --> 00:49:58,600
I'm like, well, I screwed that
up already but When we can see
793
00:49:58,600 --> 00:50:01,700
somebody's Humanity.
Like we can Peters, we can be
794
00:50:01,700 --> 00:50:05,700
like, okay well I haven't denied
the Savior and God still worked
795
00:50:05,700 --> 00:50:09,000
with Peter.
So I know he'll still work with
796
00:50:09,000 --> 00:50:13,700
me and I think it's a way that
we can find Hope even when we
797
00:50:13,700 --> 00:50:17,200
stumble and we fall.
That's the very beautiful
798
00:50:17,200 --> 00:50:19,200
principle you touched on there,
David.
799
00:50:19,800 --> 00:50:23,700
I've noticed that one of the
things the adversary works on
800
00:50:23,700 --> 00:50:25,600
us.
The most is shame.
801
00:50:26,800 --> 00:50:30,400
To convince us how shameful we
ought to be and how much the
802
00:50:30,400 --> 00:50:33,500
Savior wouldn't want our
presence, how much God wouldn't
803
00:50:33,500 --> 00:50:36,900
want our presence because of how
filthy we are and how much we
804
00:50:36,900 --> 00:50:39,500
screwed up.
And I think that's completely
805
00:50:39,500 --> 00:50:42,400
opposite of what the Savior was
trying to get us to understand.
806
00:50:43,500 --> 00:50:46,700
I think you took the example,
you give Peter is a beautiful
807
00:50:46,700 --> 00:50:49,900
one.
Well in in the other thing is
808
00:50:49,900 --> 00:50:55,800
and I love the endowment and and
I love the, the Genesis account,
809
00:50:56,300 --> 00:51:00,100
both the one in Genesis and in
the pearl of great price because
810
00:51:00,100 --> 00:51:01,900
I think there's so much we can
take from there.
811
00:51:01,900 --> 00:51:06,000
It's so rich.
And it's yes in both in the
812
00:51:06,000 --> 00:51:09,300
ordinance of the endowment and
then just reading about it in
813
00:51:09,300 --> 00:51:14,300
scripture, but one of the things
that always Stuck out to me
814
00:51:14,300 --> 00:51:17,300
especially when I was first
becoming Mormon period and
815
00:51:17,308 --> 00:51:20,300
coming in the LDS church.
Because and I've admitted this
816
00:51:20,300 --> 00:51:24,200
before, and I'll do it again
before I join the, the before I
817
00:51:24,207 --> 00:51:28,400
became a Mormon, I could have
majored in Dirtbag Enos and got
818
00:51:28,400 --> 00:51:30,600
like a PhD.
I was really good at it.
819
00:51:31,000 --> 00:51:41,300
And so as as a as we as, as we
look at the Genesis account even
820
00:51:41,300 --> 00:51:44,600
after Adam and Eve have Are
taken the fruit there.
821
00:51:44,800 --> 00:51:48,200
They're attempting to hide from
God, right?
822
00:51:48,400 --> 00:51:51,400
Hmm.
On the charge by the charge,
823
00:51:51,400 --> 00:51:56,000
given by Satan to them, go and
hide, and they're hiding, but
824
00:51:56,000 --> 00:52:00,900
the Lord still seeks after him.
His God, still seeks after him.
825
00:52:01,500 --> 00:52:05,200
And I think that that's a
perfect analogy for us that even
826
00:52:05,200 --> 00:52:08,500
when we screw up, and we think
the, well I'm done.
827
00:52:08,500 --> 00:52:11,800
There's no hope for me.
God is still reaching out.
828
00:52:13,200 --> 00:52:16,900
You know, David even if you even
if your podcast was you just
829
00:52:16,900 --> 00:52:19,300
talking about principles without
interviewing?
830
00:52:19,300 --> 00:52:23,700
Before I think I'd listen to it
non-stop because you're hitting
831
00:52:23,700 --> 00:52:28,300
on so many great principles, I
Love The Gospel and how much how
832
00:52:28,300 --> 00:52:33,000
much God seeks after us.
I love how you put that I've
833
00:52:33,000 --> 00:52:36,800
noticed in my own life, no
matter how far down the rabbit
834
00:52:36,800 --> 00:52:40,600
hole, I go, no matter how far
I've departed from the gospel
835
00:52:40,600 --> 00:52:45,800
and turn my back on it and ran
Every time I've turned around,
836
00:52:46,300 --> 00:52:48,900
the Savior was one step away
with his arms wide open.
837
00:52:49,300 --> 00:52:56,100
Absolutely, absolutely.
You know, I Look, being a Mormon
838
00:52:56,100 --> 00:52:59,600
is not fun of any Stripe, Right.
I mean, there's a there's joy
839
00:52:59,600 --> 00:53:01,100
there.
I don't want to want to say
840
00:53:01,100 --> 00:53:04,800
that, there's not Joey there,
but I remember when I got up off
841
00:53:04,800 --> 00:53:09,300
my knees, praying, I was like, I
don't want to be a Mormon,
842
00:53:09,400 --> 00:53:11,000
they're weird.
Right?
843
00:53:11,200 --> 00:53:14,700
And then you really double down
and you go full fundamentalist.
844
00:53:14,700 --> 00:53:18,300
And then you're like, oh, this
is getting way back, right?
845
00:53:18,400 --> 00:53:22,400
Where I was, I was really pissed
about three our church and now
846
00:53:22,400 --> 00:53:26,800
it just went way beyond that.
So so, yeah.
847
00:53:26,800 --> 00:53:32,700
I I think that that even in
those times, right?
848
00:53:33,000 --> 00:53:39,500
You can always you you look back
after the trials over or after
849
00:53:39,500 --> 00:53:42,100
you've decided to look around.
You're like he wasn't that far
850
00:53:42,100 --> 00:53:44,600
away from me ever.
And I like what you said there
851
00:53:44,600 --> 00:53:47,700
David about turning around and
seeing the Savior there, so to
852
00:53:47,700 --> 00:53:52,700
speak with his arms wide open.
So I and again, that goes back
853
00:53:52,700 --> 00:53:57,700
to that whole Anything on our
part that that we should be able
854
00:53:57,700 --> 00:54:01,600
to look back in history and see,
not only a person's successes
855
00:54:01,600 --> 00:54:04,200
but maybe even their failures in
their shortcomings.
856
00:54:04,600 --> 00:54:09,100
But then go wait a second.
That guy was flawed, God still
857
00:54:09,100 --> 00:54:12,500
used him.
Maybe he can use me.
858
00:54:13,900 --> 00:54:15,000
Yeah.
Absolutely.
859
00:54:15,100 --> 00:54:21,200
You know, there's there's a
great example in Alma, the
860
00:54:21,200 --> 00:54:27,600
younger Saul who became Paul
man, they were vile.
861
00:54:29,100 --> 00:54:32,800
Absolutely vile.
And when they turned to the
862
00:54:32,800 --> 00:54:36,300
Lord, the Lord didn't squish
their passion.
863
00:54:38,100 --> 00:54:42,600
They just redirected it and
that, and they were so valuable
864
00:54:42,600 --> 00:54:45,600
to the cause of God, because
they maintains the passion.
865
00:54:46,800 --> 00:54:49,400
But there it was redirected
towards glorifying the Lord.
866
00:54:50,000 --> 00:54:53,700
And so, any of the like we have
an identity, you you have an
867
00:54:53,700 --> 00:54:56,300
identity, I have an identity,
there's certain parts of us.
868
00:54:57,300 --> 00:55:03,900
That some may think is sinful.
Some may think that our
869
00:55:03,900 --> 00:55:07,300
personalities are without
manners or whatever.
870
00:55:08,300 --> 00:55:11,900
But ultimately, I think that
there's parts of us is long as
871
00:55:11,900 --> 00:55:17,100
it's not sinful.
That is actually meant to add
872
00:55:17,100 --> 00:55:21,000
variety and help the cause.
Absolutely.
873
00:55:21,400 --> 00:55:24,600
Absolutely.
You know and I find it
874
00:55:24,600 --> 00:55:28,200
fascinating because the more I
do these podcasts, the more I
875
00:55:28,200 --> 00:55:29,800
realized.
Because at first, when I first
876
00:55:29,800 --> 00:55:32,000
started this podcast, I got to
tell you David.
877
00:55:32,100 --> 00:55:34,800
I was super nervous.
Like I've never done this
878
00:55:34,800 --> 00:55:37,900
before.
Congress, you're a pro at it.
879
00:55:38,000 --> 00:55:40,300
Oh no.
I got a long ways to go but I
880
00:55:40,300 --> 00:55:43,500
remember.
And again, I've told this story
881
00:55:43,500 --> 00:55:45,200
so to the listeners, I
apologize.
882
00:55:45,600 --> 00:55:49,300
This came to me when I was
laying in bed at 3 a.m. in the
883
00:55:50,600 --> 00:55:53,200
Away from home for work and I
just never sleep.
884
00:55:53,200 --> 00:55:58,000
Well, in hotels anyway, without
my family and this thought came
885
00:55:58,000 --> 00:56:01,600
to me of doing this this podcast
and I'm like from a Mormon
886
00:56:01,600 --> 00:56:05,800
fundamentalist point of view,
that's bat-crap crazy,
887
00:56:05,900 --> 00:56:11,000
absolutely not.
But likewise I see someone like
888
00:56:11,000 --> 00:56:15,000
you, who's like, Movies told
from a Mormon fundamentalist
889
00:56:15,000 --> 00:56:17,700
position, that's that's got a
good ring to it, right?
890
00:56:17,800 --> 00:56:20,700
And so, but you have different
talents than I do.
891
00:56:21,300 --> 00:56:26,800
But if we can get past one
cannibalizing, each other and
892
00:56:26,800 --> 00:56:31,200
then to just trusting that,
whatever your faults are, it's
893
00:56:31,200 --> 00:56:33,000
okay.
It's okay.
894
00:56:33,000 --> 00:56:35,600
Clean them up.
You're not hiding anything
895
00:56:35,600 --> 00:56:38,500
really from God?
It's not like he's looking down
896
00:56:38,500 --> 00:56:40,800
going, well, that really
surprised me, right?
897
00:56:40,800 --> 00:56:43,000
He knows clean.
Shut up.
898
00:56:43,000 --> 00:56:46,900
And then go forward just go
forward and with Reckless
899
00:56:46,900 --> 00:56:52,100
abandon a little bit and it seen
folks like you doing your thing
900
00:56:52,100 --> 00:56:55,800
with just kind of a reckless
abandon that just I got to admit
901
00:56:55,800 --> 00:56:57,900
it just kind of Jack's me up a
little bit.
902
00:56:58,900 --> 00:57:01,900
That's awesome.
Yeah I like that term Reckless
903
00:57:01,900 --> 00:57:06,300
abandonment really I've noticed
in in life and this is through
904
00:57:06,300 --> 00:57:11,300
many faults of my own that I
came to notice this is that
905
00:57:11,300 --> 00:57:14,300
really Reckless abandon what is
what is needed?
906
00:57:15,600 --> 00:57:18,100
To really be effective.
I think there was the term you
907
00:57:18,100 --> 00:57:21,600
used earlier.
I think you said it was a
908
00:57:21,700 --> 00:57:23,600
authenticity.
I think you mentioned
909
00:57:23,600 --> 00:57:26,300
authenticity and there's another
term.
910
00:57:26,300 --> 00:57:30,500
I really like sincerity, anytime
that you notice that somebody is
911
00:57:30,500 --> 00:57:32,700
authentic and sincere about what
they're doing.
912
00:57:33,800 --> 00:57:35,900
If there's a spirit that comes
with it.
913
00:57:36,800 --> 00:57:40,700
Yeah, to where you you almost,
it's almost like you can't
914
00:57:40,700 --> 00:57:43,700
control, you almost have to
respect it to certain extent.
915
00:57:43,700 --> 00:57:46,900
It's not like you're forced to,
but it's just It commands
916
00:57:46,900 --> 00:57:51,100
respect and I want to talk about
that word sincerity.
917
00:57:51,100 --> 00:57:56,500
It comes from a Latin, a Latin
term called sink Sarah which
918
00:57:56,500 --> 00:58:01,300
means without wax and what
happened early on with with the
919
00:58:01,308 --> 00:58:04,300
Greeks and the Romans.
They would make these, you know,
920
00:58:04,300 --> 00:58:07,800
the Parthenon and these great
buildings and palaces and stuff
921
00:58:08,100 --> 00:58:10,900
and marble was just as hard to
come by back then.
922
00:58:10,900 --> 00:58:15,900
And it is now an expensive that
the Architects would sometimes.
923
00:58:16,800 --> 00:58:19,700
Only use solid marble pillars
where they really needed to be
924
00:58:19,700 --> 00:58:21,700
structurally.
But then some of the inner
925
00:58:21,700 --> 00:58:26,000
structure they make pillars out
of wax and put a marble facade
926
00:58:26,000 --> 00:58:29,500
around it and then Palace has
started to collapse.
927
00:58:30,200 --> 00:58:35,200
And so they termed This this
term think Sarah which in the
928
00:58:35,200 --> 00:58:40,700
English is sincerity or sincere.
To mean without wax marble
929
00:58:40,700 --> 00:58:46,200
through, and through the real
deal and I have noticed that it
930
00:58:46,600 --> 00:58:51,600
one of my weaknesses is even
with with you and and many other
931
00:58:51,600 --> 00:58:54,400
people I meet sometimes, I just
want to be cool.
932
00:58:55,100 --> 00:58:59,400
Sometimes I just wanted to fit
in and if if there's a
933
00:58:59,400 --> 00:59:04,100
conversation that's happening
that where I see that there's
934
00:59:04,100 --> 00:59:09,700
some - Gossip Girl, Jim, which
is the spirit of the accuser
935
00:59:10,200 --> 00:59:12,800
that I know is not good.
I'll kind of go along with it
936
00:59:12,800 --> 00:59:15,600
because I don't want to be, you
know, insulted as being
937
00:59:15,700 --> 00:59:21,500
self-righteous or whatever.
But in reality every time that
938
00:59:21,500 --> 00:59:25,200
I've sincerely said, Hey, I
don't feel comfortable
939
00:59:25,200 --> 00:59:29,700
participating in this.
I'm not accusing any of you guys
940
00:59:29,700 --> 00:59:31,600
and I don't want you guys to
feel like that I would ever say
941
00:59:31,600 --> 00:59:34,300
these things about you when I'm
mad of your presence.
942
00:59:35,200 --> 00:59:39,900
But I want to Bear testimony to
you that we should be building
943
00:59:39,900 --> 00:59:42,400
other people up rather than
tearing them down.
944
00:59:42,800 --> 00:59:47,200
Every time I've been sincere
enough to Bear testimony I've
945
00:59:47,200 --> 00:59:50,200
noticed a change in the spirit
in the room and I've seen it
946
00:59:50,200 --> 00:59:52,700
with other people too.
When they bear testimony
947
00:59:52,700 --> 00:59:55,600
insincerity, it's a beautiful
thing.
948
00:59:56,100 --> 00:59:59,700
What's interesting to me is how
you combine, what was the term
949
00:59:59,700 --> 01:00:06,100
you used Reckless abandonment
with sincerity because I think
950
01:00:06,100 --> 01:00:08,600
the Reckless abandonment is
proof of your sincerity.
951
01:00:09,600 --> 01:00:14,200
You're not a facade.
You are without wax your true if
952
01:00:14,600 --> 01:00:17,600
you're true blue through and
through like Joseph F Smith.
953
01:00:17,600 --> 01:00:20,100
You've heard that story Avenue.
Absolutely yeah.
954
01:00:20,600 --> 01:00:23,200
Yeah.
I figured you probably heard
955
01:00:23,200 --> 01:00:25,400
every story out there.
That's not true.
956
01:00:25,400 --> 01:00:28,600
I the more I do these podcasts,
the more I realize.
957
01:00:28,600 --> 01:00:32,000
Yeah, I still have so much to
learn, right?
958
01:00:33,500 --> 01:00:35,900
Which is part of the nice thing
about doing these podcasts.
959
01:00:35,900 --> 01:00:39,000
As I tend to hear a lot of
different points of view and in
960
01:00:39,000 --> 01:00:45,000
doing So, it makes me realize,
you know, sometimes I think I
961
01:00:45,300 --> 01:00:48,000
and I think all of us do this to
a certain extent, or at least I
962
01:00:48,000 --> 01:00:50,100
hope we do or else I'm really in
bad shape.
963
01:00:50,100 --> 01:00:55,000
But I think we all get to a
point times in our life, where
964
01:00:55,000 --> 01:00:57,300
we feel like, oh, I've got this
figured out.
965
01:00:57,300 --> 01:00:59,400
I understand what I need to
understand.
966
01:01:00,500 --> 01:01:04,000
And when we do that, we kind of
start to close ourselves off
967
01:01:04,000 --> 01:01:08,200
from maybe different experiences
or different point of views,
968
01:01:08,200 --> 01:01:11,700
from which we can really glean a
lot of wisdom.
969
01:01:13,000 --> 01:01:16,300
And so one thing with this
podcast is it is taught me that
970
01:01:16,700 --> 01:01:18,700
yeah you don't know as much as
you think, you know.
971
01:01:19,900 --> 01:01:24,300
So in sometimes it's almost
resembled how my discipleship
972
01:01:24,300 --> 01:01:26,400
has been with my savior as well,
right?
973
01:01:26,400 --> 01:01:29,500
Where it seems like, I get
closer to the savior in the
974
01:01:29,500 --> 01:01:34,100
more, the closer I get to him,
his light, really illuminates,
975
01:01:34,100 --> 01:01:37,200
all of my flaws.
And I'm, I'm once again, going
976
01:01:37,200 --> 01:01:39,100
back and trying to do a little
bit better.
977
01:01:40,900 --> 01:01:44,100
That's a very, very, very good
observation.
978
01:01:44,300 --> 01:01:48,000
And I would like to add a second
witness to that, not not your
979
01:01:48,000 --> 01:01:51,000
flaws, particularly my own.
Oh, you can add to them.
980
01:01:51,000 --> 01:01:52,800
I got plenty of room, you can do
that.
981
01:01:53,900 --> 01:01:57,800
I've just noticed that many it.
Anytime when I've needed
982
01:01:57,800 --> 01:02:04,200
Revelation to direct my own
family and or on an important
983
01:02:04,200 --> 01:02:08,500
subject where I need further
light and knowledge in need time
984
01:02:08,500 --> 01:02:12,500
when I've got Myself in a humble
enough position and I go to the
985
01:02:12,500 --> 01:02:15,300
Lord that his Spirit actually
start speaking to me.
986
01:02:16,600 --> 01:02:19,000
I'm I'm pointed out.
What?
987
01:02:19,000 --> 01:02:23,800
I've got to deal with.
I'm told things, like, I've got
988
01:02:23,800 --> 01:02:28,000
my heart set too much tip on,
frivolous things that keep me
989
01:02:28,000 --> 01:02:30,900
from learning the things that I
ought to be learning.
990
01:02:32,000 --> 01:02:35,600
There's usually just a
chastisement that comes with it
991
01:02:35,600 --> 01:02:38,300
and it's a gentle 12 merciful
one.
992
01:02:39,500 --> 01:02:43,200
When those laws are pointed out
to us, then we have an
993
01:02:43,200 --> 01:02:46,600
opportunity of overcoming them
and that's what's so beautiful
994
01:02:46,600 --> 01:02:48,600
about having your flaws pointed
out.
995
01:02:48,700 --> 01:02:52,200
I love that personally and what
you're saying about the podcast
996
01:02:52,200 --> 01:02:54,400
and learning so much.
There's a really, really good
997
01:02:54,400 --> 01:02:58,300
quote.
I like it says, if all you, if
998
01:02:58,300 --> 01:03:02,400
you always do what you've always
done, you'll always get what
999
01:03:02,400 --> 01:03:05,900
you've always got, and it's
pretty simple quote.
1000
01:03:06,800 --> 01:03:09,800
But that's one thing and I'm
kind of like you except for I
1001
01:03:09,808 --> 01:03:12,400
never did a podcast but I've
gotten around to different
1002
01:03:12,400 --> 01:03:16,500
communities, different different
people and it's so amazing to
1003
01:03:16,508 --> 01:03:18,700
visit with them.
You get a lot of different
1004
01:03:18,700 --> 01:03:23,200
perspectives that really
actually just add, they broaden
1005
01:03:23,200 --> 01:03:26,300
Your Horizon.
If you're open to learn and I've
1006
01:03:26,300 --> 01:03:30,700
learned a tremendous amount from
that to one of the things that
1007
01:03:30,700 --> 01:03:34,400
you touched on that, I'd like to
emphasize too.
1008
01:03:35,800 --> 01:03:41,000
Is.
Well, now, that I think about
1009
01:03:41,000 --> 01:03:43,900
it, I'm having a stupor of
thoughts, maybe it's not
1010
01:03:43,900 --> 01:03:46,300
important, that that's all
right.
1011
01:03:48,200 --> 01:03:50,400
If it comes to you you
definitely bring it, bring it
1012
01:03:50,400 --> 01:03:53,300
back up.
But one of the things that that
1013
01:03:53,300 --> 01:03:58,200
I've noticed, sometimes as
Mormons from every group or
1014
01:03:58,200 --> 01:04:05,100
independent position, tend to
forget is that Brig Joseph said
1015
01:04:05,100 --> 01:04:07,000
it and then bring them also
emphasized.
1016
01:04:07,000 --> 01:04:10,800
Is that mormonism's about
gathering in all truth?
1017
01:04:11,300 --> 01:04:15,200
Yeah, right.
And if we close ourselves off
1018
01:04:15,200 --> 01:04:18,900
from other people because
they're not, Well, one of us,
1019
01:04:19,500 --> 01:04:24,300
we're not truly Mormon.
I don't think I agree.
1020
01:04:24,300 --> 01:04:27,900
And I would, I would add we're
not fundamentalist Mormon
1021
01:04:27,900 --> 01:04:31,500
because the the adjectives the
Joseph used is, it's a
1022
01:04:31,500 --> 01:04:35,400
fundamental principle of
Mormonism to accept truth.
1023
01:04:35,400 --> 01:04:40,500
Let it come from whence it me.
Absolutely absolutely.
1024
01:04:42,100 --> 01:04:45,700
So we've talked a little bit
here about how the scripts are
1025
01:04:45,700 --> 01:04:47,500
coming together and about
filming in.
1026
01:04:47,700 --> 01:04:49,900
That sort of stuff.
Have you thought about how
1027
01:04:49,900 --> 01:04:54,000
you're going to do distribution?
I have.
1028
01:04:54,600 --> 01:05:00,600
And it's that once a really
tough one because you will not
1029
01:05:00,600 --> 01:05:06,200
find very many people that are
excited to distribute Mormon
1030
01:05:06,200 --> 01:05:09,900
material, let alone
fundamentalist Mormon material,
1031
01:05:10,600 --> 01:05:15,900
if it makes the Mormons look bad
and Brigham Young look like a
1032
01:05:15,900 --> 01:05:18,100
crook.
They want to distribute it.
1033
01:05:19,300 --> 01:05:22,000
But if it makes them look good,
they want nothing to do with it.
1034
01:05:22,000 --> 01:05:26,700
So becomes very, very tricky.
No. one of the things that I'm
1035
01:05:26,700 --> 01:05:31,900
working on is actually just
having a website, And the
1036
01:05:31,900 --> 01:05:35,900
website would be to where people
can go and watch these stories.
1037
01:05:35,900 --> 01:05:39,700
Absolutely free but have
something like you have set up
1038
01:05:39,700 --> 01:05:43,500
with your podcast that there's
an option that they can donate
1039
01:05:44,100 --> 01:05:50,200
if they want to see more content
or to do just like a monthly, I
1040
01:05:50,200 --> 01:05:53,900
don't know what they call it.
But Be a monthly donor.
1041
01:05:53,900 --> 01:05:58,500
Yeah.
A monthly donation and Whether
1042
01:05:58,500 --> 01:06:02,200
whether that pays for the
production or not isn't what's
1043
01:06:02,200 --> 01:06:06,600
important to me, I would always
be a help I intend to use
1044
01:06:06,600 --> 01:06:08,700
whatever resources.
I have to make it happen
1045
01:06:08,700 --> 01:06:12,700
regardless but I honestly think
the best thing to do is to have
1046
01:06:13,000 --> 01:06:18,300
a specific website dedicated to
the telling of these stories
1047
01:06:19,800 --> 01:06:23,900
where people can view it.
You know, I as you were
1048
01:06:23,900 --> 01:06:27,900
describing it, I don't think
that that's a Our out model to
1049
01:06:27,900 --> 01:06:30,100
have right.
Take, for example.
1050
01:06:30,100 --> 01:06:33,900
And have you seen the chosen I
have?
1051
01:06:34,000 --> 01:06:37,200
Yeah, I'm actually.
I actually had several
1052
01:06:37,200 --> 01:06:40,500
conversations with the director
before he actually got full-on
1053
01:06:40,500 --> 01:06:44,100
in the chosen.
That was all crowd-sourced, if
1054
01:06:44,100 --> 01:06:48,400
I'm not mistaken, right?
That was all funded by by folks
1055
01:06:48,400 --> 01:06:51,800
who just saw the value in it and
went for it.
1056
01:06:52,300 --> 01:06:59,500
And I think people are really
hungry for For honest content,
1057
01:06:59,500 --> 01:07:04,200
right?
Even if even if they don't agree
1058
01:07:04,200 --> 01:07:08,300
with with part of the message or
whatever, I think, they're,
1059
01:07:08,300 --> 01:07:11,800
they're hungering for
authenticity, and for good
1060
01:07:11,800 --> 01:07:14,600
content.
And so I don't, I don't think
1061
01:07:14,600 --> 01:07:17,000
that, that model is, is far out
anymore.
1062
01:07:17,000 --> 01:07:20,300
I think, I think maybe a decade
ago, it may have seemed
1063
01:07:20,300 --> 01:07:24,400
unattainable but we're in this
weird place.
1064
01:07:24,400 --> 01:07:29,900
Now, where if, as a as a race of
people, so to speak as the human
1065
01:07:29,900 --> 01:07:33,500
race is right now, if we can
manage not to blow ourselves up
1066
01:07:33,800 --> 01:07:38,400
or do something stupid, Never
before in history, has the
1067
01:07:38,400 --> 01:07:42,900
middleman or the gatekeeper been
under as much?
1068
01:07:42,900 --> 01:07:45,600
Duress is what they are now,
right?
1069
01:07:46,500 --> 01:07:49,200
The decade ago, if you just
said, hey, you could fire up a
1070
01:07:49,200 --> 01:07:52,300
podcast on Mormon fundamentalism
where you could print, you know,
1071
01:07:52,300 --> 01:07:56,400
you could direct films on on,
Mormon fundamentalism.
1072
01:07:57,200 --> 01:07:59,900
Good luck, right?
That wasn't going to happen
1073
01:07:59,900 --> 01:08:02,200
because you had to go through a
certain amount of Gatekeepers.
1074
01:08:02,200 --> 01:08:05,300
We don't see that now, right?
Right there.
1075
01:08:05,500 --> 01:08:11,900
There is a lot of Liberty with
the technology that we have and
1076
01:08:11,900 --> 01:08:16,000
it's incredible.
I like the resources that we
1077
01:08:16,000 --> 01:08:17,600
have.
I like the chances that we have.
1078
01:08:17,600 --> 01:08:23,200
In fact, I've said this before,
but I fully believe that if if
1079
01:08:23,200 --> 01:08:26,500
Joseph Smith and his Brethren
would have had access to film
1080
01:08:27,300 --> 01:08:30,000
and their day and time, they
would have utilized it for
1081
01:08:30,000 --> 01:08:32,399
missionary purposes to the best
of their ability.
1082
01:08:33,000 --> 01:08:36,100
Absolutely.
They would have I think we live
1083
01:08:36,100 --> 01:08:41,100
in a time now where any of those
men would have given their left
1084
01:08:41,100 --> 01:08:43,700
arms, whether it's about, you
know, the gospel with Joseph
1085
01:08:43,700 --> 01:08:49,300
Smith and Brigham Young or if it
was, you know, Thomas Paine.
1086
01:08:49,600 --> 01:08:53,899
They would have given their left
arm to have the reach that we
1087
01:08:53,899 --> 01:08:57,500
have today.
Absolutely, if we can just
1088
01:08:57,500 --> 01:09:02,000
manage not to screw ourselves
over to badly, I think we could
1089
01:09:02,000 --> 01:09:05,100
be coming into a time to where
we could see messages.
1090
01:09:05,399 --> 01:09:09,300
Thrive like never before.
I don't say this to toot my own
1091
01:09:09,300 --> 01:09:10,300
horn.
I say this.
1092
01:09:10,300 --> 01:09:13,200
To, to give try to maybe give
you a little bit of
1093
01:09:13,200 --> 01:09:15,000
encouragement.
When I first started this
1094
01:09:15,000 --> 01:09:17,300
podcast, I'm like okay, it's
going to be me and six other
1095
01:09:17,300 --> 01:09:20,000
people, right.
I'm going to talk to six people,
1096
01:09:20,000 --> 01:09:25,200
probably worldwide.
I did not anticipate the amount
1097
01:09:25,200 --> 01:09:28,399
of feedback I got.
I got folks from England and
1098
01:09:28,399 --> 01:09:31,000
France that have messaged me
late at night.
1099
01:09:32,100 --> 01:09:34,300
Want to know where they can find
resources and stuff.
1100
01:09:34,399 --> 01:09:37,399
It's it's nuts, right?
That's an inaudible.
1101
01:09:37,899 --> 01:09:39,600
I get a little freaked out when
I think about it.
1102
01:09:39,600 --> 01:09:44,899
So I try not to think about it
too much, but yeah, I think
1103
01:09:44,899 --> 01:09:47,399
we're in an amazing time, and I
think the model you're thinking
1104
01:09:47,399 --> 01:09:51,700
of is going to work, just fine.
If you don't mind me asking
1105
01:09:52,399 --> 01:09:56,700
where it costs, a lot of money
to produce a film, right?
1106
01:09:56,800 --> 01:10:00,900
Even a short film.
What kind how have you been able
1107
01:10:00,900 --> 01:10:03,200
to?
Are you just writing checks out
1108
01:10:03,200 --> 01:10:05,900
your personal account to do this
or have you had any sort of
1109
01:10:05,900 --> 01:10:08,400
funding or what are you looking
like that way?
1110
01:10:09,500 --> 01:10:14,300
Well currently currently, yes, I
am writing out checks to do this
1111
01:10:14,900 --> 01:10:19,300
but usually what I will do, if I
have enough money, when a
1112
01:10:19,300 --> 01:10:23,300
paycheck comes in, then I will
definitely take out my 10% for
1113
01:10:23,308 --> 01:10:27,900
tithing.
And if I have a little extra, I
1114
01:10:27,900 --> 01:10:31,000
also have a percentage that I
set aside for getting the
1115
01:10:31,000 --> 01:10:34,300
messages out, and that's, that's
in field.
1116
01:10:34,300 --> 01:10:36,700
Now, some of my, some of my
actors.
1117
01:10:36,700 --> 01:10:42,700
I'll pay Some of them are like I
don't want some of them are they
1118
01:10:42,700 --> 01:10:44,800
want to help?
They genuinely want to help and
1119
01:10:44,800 --> 01:10:48,600
some of my crew as well.
There's a very talented crew
1120
01:10:48,600 --> 01:10:52,900
member that I have that you know
like us also has the name David
1121
01:10:52,900 --> 01:10:58,900
which is very nice and he's a
very talented guy and with him.
1122
01:10:59,400 --> 01:11:04,400
He we just trade, he has films
that he likes to work on and he
1123
01:11:04,400 --> 01:11:06,800
likes my help and I have films
that I like to work on.
1124
01:11:07,200 --> 01:11:11,000
I like, Has helped so we just
trade that way but currently
1125
01:11:11,200 --> 01:11:14,700
yes.
I'm basically financing
1126
01:11:14,700 --> 01:11:20,000
everything and I don't want that
to take for my family too much.
1127
01:11:20,700 --> 01:11:24,200
If that's the way it has to be,
that's the way it will be and
1128
01:11:24,200 --> 01:11:27,600
I'll continue to do it because I
won't let the lack of Financial
1129
01:11:27,600 --> 01:11:29,000
Resources.
Hold me back.
1130
01:11:30,800 --> 01:11:37,600
Man, it sounds a lot like me
firing this thing up to date.
1131
01:11:37,600 --> 01:11:41,700
Full disclosure, one of the
87,000 IRS new IRS.
1132
01:11:41,700 --> 01:11:43,900
Agents can come for it to this
point.
1133
01:11:43,900 --> 01:11:48,800
I have made exactly $150 off of
welding, right?
1134
01:11:49,300 --> 01:11:54,300
But but I just want to keep it
afloat.
1135
01:11:54,300 --> 01:11:56,900
I'm not looking to make a meal.
That's right.
1136
01:11:57,000 --> 01:12:00,800
I just want to keep it afloat
because I feel in a weird way
1137
01:12:00,800 --> 01:12:04,600
like I was called to do this.
So if this thing never makes a
1138
01:12:04,600 --> 01:12:08,500
penny but I can maintain it.
I'm cool, right?
1139
01:12:08,500 --> 01:12:12,000
This is this is what I was
tasked to do and this is what
1140
01:12:12,000 --> 01:12:15,200
I'll do.
So in you describing that it, I
1141
01:12:15,200 --> 01:12:18,600
can totally identify with how
how you feel about it.
1142
01:12:19,300 --> 01:12:21,300
Well, we'll see David, it's
beautiful.
1143
01:12:21,300 --> 01:12:25,700
What you're doing to be Is
there's so many things that we
1144
01:12:25,700 --> 01:12:28,700
could listen to.
And I don't mean this to toot,
1145
01:12:28,700 --> 01:12:32,100
your horn either.
But, but you are very engaging.
1146
01:12:32,900 --> 01:12:36,100
I love love your enthusiasm.
Your excitement for the gospel
1147
01:12:36,100 --> 01:12:39,400
is just beautiful, and I think
that that's lacking in a lot of
1148
01:12:39,400 --> 01:12:42,800
areas, but even listening to
your podcast, I can get a little
1149
01:12:42,800 --> 01:12:46,100
bit jazzed about the gospel to,
it's a very beautiful missionary
1150
01:12:46,100 --> 01:12:47,900
work.
So, even if it's not lucrative
1151
01:12:47,900 --> 01:12:52,400
in any way, shape, or form in
terms of our economic standard,
1152
01:12:53,700 --> 01:12:56,300
I think that there's Treasures
in Heaven for anybody who's
1153
01:12:56,300 --> 01:13:00,300
willing to get a good message
out to the glory of God.
1154
01:13:00,500 --> 01:13:04,000
I really do, I do too.
And I told people as I've
1155
01:13:04,000 --> 01:13:07,100
talked, as I've had other guests
on, I've told them, man, you
1156
01:13:07,100 --> 01:13:13,600
should start a podcast and and
I'm like, if my voice, I
1157
01:13:13,600 --> 01:13:17,700
shouldn't and I'm not.
But if anyone ever tells you you
1158
01:13:17,700 --> 01:13:21,100
shouldn't do it.
You should really take a hard
1159
01:13:21,100 --> 01:13:23,100
look on why it is.
They wouldn't want you to.
1160
01:13:23,500 --> 01:13:25,200
The more voices we have the
better off.
1161
01:13:25,200 --> 01:13:27,700
We are.
I agree.
1162
01:13:27,800 --> 01:13:29,600
I like the prospective.
Go ahead, sorry.
1163
01:13:29,800 --> 01:13:31,200
No, you're good.
You're good.
1164
01:13:31,300 --> 01:13:37,500
Um, when you were first starting
this up, was it intimidating to
1165
01:13:37,500 --> 01:13:39,800
you?
Or was it just what you did for
1166
01:13:39,800 --> 01:13:42,300
work anyway?
Or tell me about that?
1167
01:13:43,000 --> 01:13:45,700
Oh sure.
Full disclosure.
1168
01:13:47,900 --> 01:13:51,900
When I first started filmmaking,
it was to impress a girl.
1169
01:13:53,900 --> 01:13:59,000
Yeah, but when I actually
started doing it because I had
1170
01:13:59,000 --> 01:14:02,700
never thought of it before until
her and her sisters were talking
1171
01:14:02,700 --> 01:14:05,300
one day, hey, would be really
neat to take our sisters story
1172
01:14:05,300 --> 01:14:08,300
and make it into a movie and
some people in the room asked
1173
01:14:08,300 --> 01:14:10,000
why?
And for some reason, I just ask
1174
01:14:10,000 --> 01:14:12,600
why not?
And that week, I bought a video
1175
01:14:12,600 --> 01:14:14,800
camera and never touched one
before.
1176
01:14:15,500 --> 01:14:19,400
And here I am for features and
Civic shorts later.
1177
01:14:21,800 --> 01:14:27,300
Quite enamored by the process
and the the potential of it.
1178
01:14:27,800 --> 01:14:31,800
Basically, the idea behind Zion
Productions.
1179
01:14:31,800 --> 01:14:36,300
And if you've seen my, my blurb
Zion Productions, pure in heart,
1180
01:14:36,300 --> 01:14:39,900
the idea is to help us to become
pure in heart for Zion is the
1181
01:14:39,900 --> 01:14:43,700
pure in heart.
And if you've ever seen a movie,
1182
01:14:45,000 --> 01:14:47,800
That just inspired you and
uplifted your soul, you know
1183
01:14:47,800 --> 01:14:51,300
what it's capable of doing?
And I know that I've been
1184
01:14:51,300 --> 01:14:56,900
uplifted by movies, I would like
just point one, one particular,
1185
01:14:57,000 --> 01:15:00,600
one out.
It's called 17 Miracles, he
1186
01:15:00,600 --> 01:15:03,700
Christensen, put it out.
There's an instance, in that
1187
01:15:03,700 --> 01:15:06,800
movie and, and I've read the
account.
1188
01:15:07,000 --> 01:15:09,000
So, I know they verified this
account.
1189
01:15:09,000 --> 01:15:14,700
But there's an instance in
there, where this man and woman
1190
01:15:14,700 --> 01:15:18,700
had their daughter freeze to
death on the plains.
1191
01:15:20,500 --> 01:15:23,400
And it's two for the grounds to
Frozen.
1192
01:15:23,600 --> 01:15:27,300
They can't dig a hole and it's
too cold to just sit there and
1193
01:15:27,300 --> 01:15:30,500
mourn.
The company has to keep moving
1194
01:15:31,300 --> 01:15:33,500
and Captain Willie was pretty
determined.
1195
01:15:33,500 --> 01:15:36,100
We got to keep the Hand cards
moving, we're going to freeze to
1196
01:15:36,100 --> 01:15:42,800
death and so in their sorrow,
They leave their daughter, their
1197
01:15:42,800 --> 01:15:46,800
dead daughter behind cover her
in a blanket on top of the icy
1198
01:15:46,800 --> 01:15:52,600
ground and start to go.
And the mother, all the sudden
1199
01:15:52,600 --> 01:15:57,200
says what are we doing?
And the dad responds.
1200
01:15:57,200 --> 01:15:59,700
What are you doing?
What are we doing?
1201
01:16:00,100 --> 01:16:02,200
I'm going back for our daughter
and she starts heading back.
1202
01:16:02,200 --> 01:16:04,300
He's like why we got to keep up
with the company.
1203
01:16:04,600 --> 01:16:09,000
The company is leaving us and
she says, a servant of the Lord
1204
01:16:09,000 --> 01:16:14,400
promised us promised me that if
I would live the gospel to the
1205
01:16:14,400 --> 01:16:17,300
best of my ability, every one of
our family would make it to the
1206
01:16:17,300 --> 01:16:22,100
valley alive.
And she runs back on that faith
1207
01:16:22,400 --> 01:16:25,300
and she goes and starts warming
up water.
1208
01:16:26,600 --> 01:16:30,600
Takes that warm water and starts
just gently caressing her
1209
01:16:30,600 --> 01:16:32,900
daughter.
And her daughter comes back to
1210
01:16:32,900 --> 01:16:37,300
life.
That amount of faith that was so
1211
01:16:37,300 --> 01:16:39,900
well.
Displayed in this movie is what
1212
01:16:39,900 --> 01:16:43,500
I think we're missing in my
point with it, that I noticed is
1213
01:16:43,500 --> 01:16:48,300
she believed more in a in the
promise of a servant of the Lord
1214
01:16:48,600 --> 01:16:54,600
than in her own experience.
Well, that is a remarkable
1215
01:16:54,600 --> 01:16:56,700
amount of faith.
And it inspired me so much to
1216
01:16:56,700 --> 01:17:01,500
see that in a film.
That it just Jazz me as a
1217
01:17:01,500 --> 01:17:04,300
filmmaker.
Even more to say, hey, if that
1218
01:17:04,400 --> 01:17:09,100
if that film can do that to me,
I want to make sure that I
1219
01:17:09,300 --> 01:17:11,800
basically carry the torch on to
the next person.
1220
01:17:12,700 --> 01:17:14,500
Those things can Inspire our
souls.
1221
01:17:18,300 --> 01:17:22,900
One of the one of the things
that I find so fascinating about
1222
01:17:22,900 --> 01:17:29,100
what you're doing.
Is you're looking to impact make
1223
01:17:29,100 --> 01:17:33,900
an impact, right?
You're looking to put something
1224
01:17:33,900 --> 01:17:36,500
out there.
That is not just Faith
1225
01:17:36,500 --> 01:17:40,300
promoting.
But not only deepens your faith,
1226
01:17:40,800 --> 01:17:46,800
but appeals to, to the best of
us, right?
1227
01:17:47,300 --> 01:17:51,400
Yeah, and If there's one thing
that I've noticed in being a
1228
01:17:51,407 --> 01:17:57,700
fundamentalist is that we tend
and I understand why I do I get
1229
01:17:57,700 --> 01:18:01,100
it, we tend to hide our light
under a bushel.
1230
01:18:03,200 --> 01:18:06,400
Because there has been
persecutions, right?
1231
01:18:06,400 --> 01:18:09,500
I get that, I get that
wholeheartedly.
1232
01:18:11,300 --> 01:18:13,700
But I think we're in a different
time now.
1233
01:18:13,700 --> 01:18:16,000
David and you can correct me if
I'm wrong.
1234
01:18:16,000 --> 01:18:21,400
You've been a fundamentalist a
lot longer than I have but As
1235
01:18:21,400 --> 01:18:23,700
times have changed, all of a
sudden.
1236
01:18:24,400 --> 01:18:27,600
A dude with two wives and
believe some far-out stuff about
1237
01:18:27,600 --> 01:18:30,500
God doesn't seem quite as bad as
it used to.
1238
01:18:31,300 --> 01:18:36,100
It does seem like people are a
lot more lenient and and
1239
01:18:36,100 --> 01:18:38,900
accepting, I guess of that.
Like, it doesn't bother them as
1240
01:18:38,900 --> 01:18:40,400
much as it used to.
I would agree.
1241
01:18:41,100 --> 01:18:46,300
And, and because we live in this
environment now, I feel like
1242
01:18:46,300 --> 01:18:50,100
it's incumbent upon those of us
who maybe didn't share in the
1243
01:18:50,100 --> 01:18:53,500
experiences of folks that came
before us.
1244
01:18:53,500 --> 01:18:57,300
And I am super thankful for the
folks that came before me with
1245
01:18:57,300 --> 01:19:00,400
in Mormonism.
A guy who was never a Mormon
1246
01:19:00,700 --> 01:19:04,500
that stuck to their guns and
lived it and even lived it in
1247
01:19:04,500 --> 01:19:08,700
hiding.
So I'm so thankful for them.
1248
01:19:10,400 --> 01:19:15,000
But if we're looking backwards
to do it just like they did it,
1249
01:19:15,000 --> 01:19:21,500
we're not we're not exploring
what our mission should be, and
1250
01:19:22,500 --> 01:19:27,300
I think today, rather than
hiding we need to start becoming
1251
01:19:27,300 --> 01:19:33,500
change agents within Society.
I think you touched on one of
1252
01:19:33,500 --> 01:19:37,800
the most important principles
and one of the most important or
1253
01:19:37,800 --> 01:19:41,600
one of the biggest reasons, That
I'm doing this because I've had
1254
01:19:41,600 --> 01:19:45,000
a lot of people come up to me
and say, what, what's the point
1255
01:19:45,000 --> 01:19:46,100
of this plural?
Marriage.
1256
01:19:46,100 --> 01:19:49,400
Think why is that important?
What does that actually do?
1257
01:19:49,400 --> 01:19:56,000
It's so hard for people to live
and The question that I asked
1258
01:19:56,000 --> 01:19:59,600
them back as well.
Would you agree that our modern
1259
01:19:59,600 --> 01:20:04,400
society is on point on target?
But they're on the right path.
1260
01:20:04,700 --> 01:20:07,900
And every time the answer is no,
I think we're, I think we're a
1261
01:20:07,907 --> 01:20:11,900
mess.
And so, my response to them is
1262
01:20:12,800 --> 01:20:19,100
in the United States in order.
Well, I studied demographics, so
1263
01:20:20,100 --> 01:20:26,900
in order for a species to
survive That species has to have
1264
01:20:27,200 --> 01:20:29,800
at least a two point.
One fertility rate.
1265
01:20:29,800 --> 01:20:33,600
That means you take a man and a
woman to people and they need to
1266
01:20:33,600 --> 01:20:39,600
produce 2.1 people on average
for that racer that Society to
1267
01:20:39,600 --> 01:20:45,700
even survive in America.
We currently have 2.1 people per
1268
01:20:45,700 --> 01:20:53,500
family among whites.
Among the Muslim Community in
1269
01:20:53,500 --> 01:21:01,700
America, they averaged 8.7.
He a family. in Germany, the
1270
01:21:01,700 --> 01:21:05,900
German government recently
released a statement that said,
1271
01:21:06,400 --> 01:21:11,500
by the year 2050, they would
become a full-on Muslim Nation
1272
01:21:12,100 --> 01:21:19,500
by fertility alone, mmm-hmm So
if you look at Jacob to because
1273
01:21:19,500 --> 01:21:24,800
people like to quote that a lot,
look at Jacob to verse 30, when
1274
01:21:24,800 --> 01:21:28,000
the Lord had basically said,
tells the Nephites you are to
1275
01:21:28,000 --> 01:21:33,000
have.
But one wife he says For if I
1276
01:21:33,000 --> 01:21:36,700
will raise up seed unto myself,
I will command my people.
1277
01:21:38,500 --> 01:21:43,300
If Society is a degraded, It's
because of the people that make
1278
01:21:43,300 --> 01:21:47,600
up that Society.
So what better time for the Lord
1279
01:21:47,600 --> 01:21:50,900
to actually say, hey societies
about to become degraded.
1280
01:21:51,300 --> 01:21:56,200
I need a people that represent
my holy name, my laws and are
1281
01:21:56,200 --> 01:22:00,800
determined to keep them and you
find a Few Good Men that are
1282
01:22:00,800 --> 01:22:03,400
willing to take on multiple
women and good women that are
1283
01:22:03,400 --> 01:22:06,300
willing to work in that type of
family unit.
1284
01:22:07,600 --> 01:22:11,100
And what the result is, if
people stay true to the Gospel
1285
01:22:11,100 --> 01:22:13,300
of Jesus Christ is good
children.
1286
01:22:14,400 --> 01:22:18,100
Those children grow up and
become tomorrow's Society.
1287
01:22:20,100 --> 01:22:25,300
So in effect, plural marriage is
designed to create a god-like
1288
01:22:25,300 --> 01:22:29,200
society.
Absolutely.
1289
01:22:30,100 --> 01:22:35,300
Absolutely.
I remember so I don't know if
1290
01:22:35,300 --> 01:22:37,400
you've listened to any episodes
of the podcast.
1291
01:22:37,400 --> 01:22:39,800
And again, I'm going to say
something I said on here before
1292
01:22:39,800 --> 01:22:42,700
and I apologize to the listener,
but I practice plural.
1293
01:22:42,700 --> 01:22:47,900
Marriage, for, for a time, about
6 years and one of the things
1294
01:22:47,900 --> 01:22:51,600
that dawned on me was, is that
in the LDS church weekend to
1295
01:22:51,608 --> 01:22:54,600
look around and go like, okay,
where's Ian, where, how are we
1296
01:22:54,600 --> 01:22:58,600
going to build Zion?
And it dawned on me one day that
1297
01:22:58,600 --> 01:23:03,600
you can't build a Zion Society
until you have, Zion families,
1298
01:23:04,600 --> 01:23:09,800
Agreed 100% agreed, and until we
get that basic building block
1299
01:23:09,800 --> 01:23:14,600
down, I don't think we'll ever
see Zion, like, we think or
1300
01:23:14,600 --> 01:23:18,300
like, we hope to see it.
I so agree with that, thought
1301
01:23:18,300 --> 01:23:22,200
process.
And, and so yeah, no, I agree
1302
01:23:22,200 --> 01:23:23,900
with you, wholeheartedly is
plural.
1303
01:23:23,900 --> 01:23:27,200
Marriage was designed to create
strong families with strong
1304
01:23:27,200 --> 01:23:31,100
children, period.
One of the things I want to
1305
01:23:31,100 --> 01:23:34,400
mention with that demographics
thing I was telling you about
1306
01:23:34,600 --> 01:23:40,800
that among the fertility rate of
2.1, white Americans.
1307
01:23:41,400 --> 01:23:45,000
The nation is currently at the
bare minimum for that species to
1308
01:23:45,000 --> 01:23:49,700
survive.
That only factors in Birth
1309
01:23:49,700 --> 01:23:53,400
certificate, you know, right?
Legal legal ones.
1310
01:23:54,800 --> 01:23:58,900
If they were to go and redo the
demographics and take all the
1311
01:23:58,900 --> 01:24:02,700
polygamists and put that in
factor that and I think you'd
1312
01:24:02,700 --> 01:24:06,300
see a lot higher number.
Yeah, no II would agree with
1313
01:24:06,300 --> 01:24:08,300
that.
I would agree with that.
1314
01:24:09,000 --> 01:24:16,200
I I think the other thing is, is
that we're supposed to proclaim
1315
01:24:16,200 --> 01:24:19,900
the gospel, right?
And because fundamentalist
1316
01:24:19,900 --> 01:24:24,700
Mormons, you're so fractured.
There's there's a few groups who
1317
01:24:24,700 --> 01:24:29,800
do send out missionaries but by
and large it's pretty tough to
1318
01:24:29,800 --> 01:24:33,100
get that message out.
And one of the things I look at
1319
01:24:33,100 --> 01:24:36,300
through film, and what you're
doing is that it has a
1320
01:24:36,300 --> 01:24:40,200
tremendous ability to to reach
people.
1321
01:24:40,400 --> 01:24:42,300
Is that something that you gave
thought to?
1322
01:24:43,200 --> 01:24:47,700
Absolutely, that's basically the
big reason behind it.
1323
01:24:48,500 --> 01:24:52,700
We need people, we need more
people to help.
1324
01:24:52,900 --> 01:24:54,700
Build.
This is Ian society that we're
1325
01:24:54,700 --> 01:24:58,200
talking about, but it starts
with becoming pure in heart, it
1326
01:24:58,200 --> 01:25:03,800
starts with Desiring to be pure
in heart, and if a film can
1327
01:25:03,800 --> 01:25:09,100
affect me, the way that 17
miracles did war other films,
1328
01:25:10,600 --> 01:25:13,800
Then we need to get more of that
type of content out there
1329
01:25:13,900 --> 01:25:17,400
otherwise Hollywood's win in the
battle and we know who's running
1330
01:25:17,400 --> 01:25:21,400
that show.
Absolutely, you know, it's
1331
01:25:21,400 --> 01:25:25,500
interesting I was really close
to my dad and one of the things
1332
01:25:25,500 --> 01:25:28,400
my Dad loved to do was watch
John Wayne movies.
1333
01:25:30,100 --> 01:25:32,900
And and so I got a soft spot in
my heart for John Wayne I really
1334
01:25:32,900 --> 01:25:36,500
do.
But they were such good movies
1335
01:25:36,500 --> 01:25:39,900
because the good guys were good.
The bad guys were bad.
1336
01:25:40,300 --> 01:25:44,600
They didn't glorify evil and it
was a film.
1337
01:25:44,600 --> 01:25:46,800
You could just watch and enjoy,
right?
1338
01:25:46,800 --> 01:25:49,900
And not have to worry about a
bunch of garbage being laced in
1339
01:25:49,900 --> 01:25:53,700
there.
Sure and what I've noticed come
1340
01:25:53,700 --> 01:25:58,900
out of Hollywood at least the
last and certainly in the time
1341
01:25:58,900 --> 01:26:02,300
I've been alive and probably a
little bit before that is there
1342
01:26:02,300 --> 01:26:07,400
seems to be a self deprecation
of America in general and really
1343
01:26:07,400 --> 01:26:13,500
anything that is wholesome and
And Faith promoting whatsoever.
1344
01:26:15,700 --> 01:26:18,400
In your time because you said,
you've done a little bit of work
1345
01:26:18,400 --> 01:26:21,400
in there.
You must have seen some pretty
1346
01:26:21,400 --> 01:26:24,400
gnarly stuff.
Absolutely.
1347
01:26:25,200 --> 01:26:27,900
I'm not going to touch a whole
lot on that, but I do want to
1348
01:26:27,900 --> 01:26:36,300
comment just briefly there was
a, how do I put this?
1349
01:26:39,800 --> 01:26:43,500
So I'm going to bring out the,
the flds a little bit and and I
1350
01:26:43,500 --> 01:26:46,500
love the flds, by the way, I
love the people there.
1351
01:26:48,300 --> 01:26:53,000
I've seen some things there that
you know, are disconcerting, but
1352
01:26:54,100 --> 01:26:55,800
you, there's some pure hearts
there.
1353
01:26:56,300 --> 01:27:00,000
So this isn't to Target the
flds.
1354
01:27:00,000 --> 01:27:06,200
I'm just using it as an example,
but there was a Doctrine.
1355
01:27:06,500 --> 01:27:08,700
Some people call it.
The one man Doctrine.
1356
01:27:08,700 --> 01:27:14,500
Some people call One man is mm
that became not just prevalent
1357
01:27:14,500 --> 01:27:21,500
it was emphasized so much in
that society that at a certain
1358
01:27:21,500 --> 01:27:27,600
point what was being taught was
that if the prophet says
1359
01:27:27,600 --> 01:27:31,800
something that contradicts
scripture, you go with what the
1360
01:27:31,800 --> 01:27:35,900
prophet says.
And so the entire emphasis came
1361
01:27:36,400 --> 01:27:39,700
just follow that Prophet
whatever he says even if The
1362
01:27:39,700 --> 01:27:41,800
next one says something
different than you follow.
1363
01:27:41,800 --> 01:27:48,600
What the new one says.
So not just fundamentalist but
1364
01:27:48,600 --> 01:27:52,500
the World At Large kind of
condemns that thought process a
1365
01:27:52,500 --> 01:27:58,500
little bit, but I got when I got
involved with filmmaking and
1366
01:27:58,500 --> 01:28:00,200
started working with a lot of
people.
1367
01:28:01,400 --> 01:28:06,800
I noticed that they were all
trying to elevate their name in
1368
01:28:06,800 --> 01:28:09,800
Hollywood.
So that they could get the
1369
01:28:09,800 --> 01:28:13,300
better jobs, Etc.
So they could be famous or
1370
01:28:13,300 --> 01:28:19,500
respected, or feel validated for
whatever reason and anything
1371
01:28:19,500 --> 01:28:23,900
Hollywood would tell them to
think religiously politically or
1372
01:28:23,900 --> 01:28:29,800
otherwise, they would buy into a
wholeheartedly because what was
1373
01:28:29,800 --> 01:28:34,000
being taught as it's not what
you know in the film industry,
1374
01:28:34,000 --> 01:28:39,200
it's who, you know, And so the
big time ha shots in Hollywood
1375
01:28:39,700 --> 01:28:45,500
could influence any aspiring
filmmaker. to where they if they
1376
01:28:45,500 --> 01:28:48,300
said one political thing, the
aspiring filmmaker would buy
1377
01:28:48,300 --> 01:28:54,300
into it and essentially
Hollywood became the the
1378
01:28:54,300 --> 01:28:58,100
aspiring filmmakers infallible.
One man.
1379
01:28:59,500 --> 01:29:05,100
Infallible profit.
And Yeah, we came pretty gnarly
1380
01:29:05,900 --> 01:29:09,900
because whether they believe it
or not, it was a religion.
1381
01:29:09,900 --> 01:29:16,000
It is a religion.
And I've seen firsthand who
1382
01:29:16,000 --> 01:29:18,700
heads it and that is Lucifer
himself.
1383
01:29:20,200 --> 01:29:22,100
There are good people in
Hollywood.
1384
01:29:22,700 --> 01:29:25,200
I don't want to discredit that
there are good people.
1385
01:29:25,200 --> 01:29:28,100
I've met really good Christian
people that are living right in
1386
01:29:28,100 --> 01:29:31,300
the heart of Hollywood trying to
produce good Christian content.
1387
01:29:32,200 --> 01:29:35,800
but in my experience, As a
whole.
1388
01:29:37,100 --> 01:29:40,200
They all follow that one man
Doctrine, so to speak.
1389
01:29:42,800 --> 01:29:45,400
And it had that man's name is
Hollywood.
1390
01:29:46,600 --> 01:29:49,600
Yeah, no, I could I could
definitely see it.
1391
01:29:49,600 --> 01:29:53,100
I and you can see it in certain
figures, right?
1392
01:29:53,100 --> 01:29:59,300
I think of Harvey Weinstein.
It's the same sort of abuse.
1393
01:29:59,300 --> 01:30:02,800
It's just in a different
religious context, right?
1394
01:30:02,800 --> 01:30:07,600
I mean, yes, you had Warren
Jeffs, who was doing it from a
1395
01:30:08,500 --> 01:30:11,900
quasi, Mormon point of view.
And then you have Harvey
1396
01:30:11,900 --> 01:30:13,700
Weinstein, who was doing it from
a.
1397
01:30:13,700 --> 01:30:16,300
I will make you successful, but
it's still painful.
1398
01:30:16,600 --> 01:30:20,300
Homage to the man.
Absolutely.
1399
01:30:20,400 --> 01:30:22,300
Absolutely.
And that said it's a very
1400
01:30:22,300 --> 01:30:29,300
dangerous thing when I was there
because I had went to Hollywood
1401
01:30:29,300 --> 01:30:33,000
to discuss a movie with someone.
And this was when I was involved
1402
01:30:33,000 --> 01:30:39,500
a little bit with Paramount, and
I was staying with the guy who
1403
01:30:39,500 --> 01:30:42,100
was subpoenaed to court, he was
supposed to show up to court the
1404
01:30:42,108 --> 01:30:46,000
next day, because he was being
sued for a million dollars when
1405
01:30:46,000 --> 01:30:48,700
he had nothing to do with the
film except that he financed.
1406
01:30:48,700 --> 01:30:52,100
Most.
That and the lawsuit was because
1407
01:30:52,100 --> 01:30:55,800
the assistant director did more
directing than the director did.
1408
01:30:57,500 --> 01:31:00,200
And therefore, the assistant
director wanted to direct your
1409
01:31:00,200 --> 01:31:06,500
credit and direct your pay.
And he was suing the producer
1410
01:31:07,500 --> 01:31:10,000
who just funded it but had
nothing to do with creating the
1411
01:31:10,000 --> 01:31:15,200
film.
And during that time, I ended up
1412
01:31:15,200 --> 01:31:16,700
talking to a lawyer in
Hollywood.
1413
01:31:16,700 --> 01:31:19,200
He says, what what's the first
thing you think of, when you
1414
01:31:19,200 --> 01:31:22,500
hear the word Hollywood and I
said, oh movies, he says, oh you
1415
01:31:22,500 --> 01:31:24,000
think that's the big business,
huh?
1416
01:31:24,600 --> 01:31:29,200
The biggest business in
Hollywood is lawsuits over who
1417
01:31:29,200 --> 01:31:32,200
gets more money and who could
use herbs more credit.
1418
01:31:32,900 --> 01:31:35,700
He says that is by far the
biggest industry throughout
1419
01:31:35,700 --> 01:31:39,100
Hollywood.
And the reason I bring that up
1420
01:31:39,400 --> 01:31:44,800
is because lawsuits Come from
accusations when people use
1421
01:31:44,800 --> 01:31:49,900
accusation, they turn accuser.
And who is the accuser, right?
1422
01:31:50,700 --> 01:31:54,500
They take on that spirit and
it's very prevalent, very
1423
01:31:54,500 --> 01:31:59,300
prevalent.
It seems to be Not non-stop
1424
01:31:59,300 --> 01:32:02,200
non-stop accusation.
One person saying this about
1425
01:32:02,200 --> 01:32:05,600
another person right and left.
And there is definitely that
1426
01:32:05,600 --> 01:32:08,800
Spirit there.
That's how I recognized who was
1427
01:32:08,800 --> 01:32:11,600
actually at the head of
Hollywood geez.
1428
01:32:13,700 --> 01:32:18,900
So let me ask you this David
what is your certainly you must
1429
01:32:18,900 --> 01:32:23,900
have had a vision on what what
the end game looks like for for
1430
01:32:23,900 --> 01:32:29,500
this this film company.
Are you wanting to just stay
1431
01:32:29,500 --> 01:32:34,000
with historical?
Got Mormon, kind of things, or
1432
01:32:34,000 --> 01:32:36,500
do you want to Branch out and do
other things that maybe our
1433
01:32:36,500 --> 01:32:41,700
faith promoting and whatnot?
Simply put anything that will
1434
01:32:41,700 --> 01:32:46,200
help us become pure in heart,
okay, but, but for now, what
1435
01:32:46,200 --> 01:32:49,900
I've noticed to be something
that just needs combat, it is
1436
01:32:49,900 --> 01:32:55,100
the historical revisionism and
and to basically just defend
1437
01:32:55,800 --> 01:32:58,300
People like Joseph Smith,
Brigham Young, John Taylor at
1438
01:32:58,300 --> 01:33:02,600
cetera because they're targeted
heavily.
1439
01:33:03,500 --> 01:33:07,700
So that's where I'm starving.
I can't agree with you more.
1440
01:33:08,600 --> 01:33:13,200
One of the things that I
discovered right after I started
1441
01:33:13,200 --> 01:33:16,300
this podcast was, is that one
there?
1442
01:33:16,300 --> 01:33:19,200
There were movies coming out
that tried.
1443
01:33:20,200 --> 01:33:22,700
I don't know if they tried
harder, if it was just a natural
1444
01:33:22,700 --> 01:33:25,500
outgrowth of, you know, the
film.
1445
01:33:25,700 --> 01:33:29,400
The street at large, but they
were painting anything having to
1446
01:33:29,400 --> 01:33:33,700
do with Mormon fundamentalism in
a really negative light, right?
1447
01:33:33,900 --> 01:33:36,500
Yeah.
Promotes, Bloodshed and abuse
1448
01:33:36,500 --> 01:33:39,700
and all those things.
The other thing that I noticed,
1449
01:33:39,700 --> 01:33:44,900
right away in after starting
this podcast, was that there was
1450
01:33:44,900 --> 01:33:48,200
an element out there, who was
wanting to rewrite Mormon
1451
01:33:48,200 --> 01:33:52,300
history, so that it could be
more palatable.
1452
01:33:53,300 --> 01:33:58,400
For everybody.
And what we got out of that were
1453
01:33:58,400 --> 01:34:01,300
films.
Like who killed Joseph Smith?
1454
01:34:01,300 --> 01:34:05,800
I had Kimberly Watson Smith,
who's a devout member of the LDS
1455
01:34:05,800 --> 01:34:10,300
church, but I think she's a
rockstar because she's great.
1456
01:34:10,300 --> 01:34:15,700
She goes, she goes hard after
this and to listen to her talk
1457
01:34:15,700 --> 01:34:19,100
and the time and effort, she has
put in is so important.
1458
01:34:19,500 --> 01:34:25,500
But I can't agree with you more,
that, that We have to have some
1459
01:34:25,500 --> 01:34:27,900
light coming from the other side
to counter some of that
1460
01:34:27,900 --> 01:34:30,000
Darkness.
Yeah.
1461
01:34:30,000 --> 01:34:31,800
Agreed.
And I'm glad you mentioned
1462
01:34:31,800 --> 01:34:33,700
Kimberly because she is the rock
star.
1463
01:34:33,700 --> 01:34:35,800
She is fantastic at what she
does.
1464
01:34:35,800 --> 01:34:42,600
She's researches things very,
very deeply and Gets accused of
1465
01:34:42,600 --> 01:34:46,400
being a traditionalist, that's a
term that historical revisionism
1466
01:34:46,400 --> 01:34:49,600
like to throw out.
If it's a label there,
1467
01:34:49,600 --> 01:34:51,700
traditionalists, they can't
improve.
1468
01:34:51,700 --> 01:34:54,300
Because there, there's so much
on the Traditions.
1469
01:34:54,300 --> 01:34:57,300
Well, I like the way Hugh Nibley
puts it.
1470
01:34:57,300 --> 01:35:01,200
He has this talk, he calls
change out of control.
1471
01:35:02,100 --> 01:35:04,800
Yeah.
And in that talk, he mentions
1472
01:35:04,800 --> 01:35:09,800
how We've become so obsessed
with the idea of change that we
1473
01:35:09,800 --> 01:35:13,200
think that everything needs
changed and that's called
1474
01:35:13,200 --> 01:35:17,200
progress.
He says, but if we're ever going
1475
01:35:17,200 --> 01:35:20,200
to get to where we need to be,
we need to recognize this.
1476
01:35:20,200 --> 01:35:23,000
Some things need to be changed
as much as possible and some
1477
01:35:23,000 --> 01:35:27,000
things as little as possible.
The ordinances, for example,
1478
01:35:27,200 --> 01:35:30,900
right things that the Lord
specifically said do not change
1479
01:35:33,100 --> 01:35:38,000
and historical revisionists,
basically have taken the spirit
1480
01:35:38,000 --> 01:35:43,100
of progressivism in saying that,
whatever change we decide is
1481
01:35:43,100 --> 01:35:47,000
actually progress.
And if you're not going to
1482
01:35:47,000 --> 01:35:50,200
change something, you're not
even trying to improve.
1483
01:35:51,600 --> 01:35:54,000
Absolutely.
As far as her being quote, label
1484
01:35:54,000 --> 01:35:57,600
the traditionalist, I got some
people I could introduce those
1485
01:35:57,600 --> 01:36:05,000
folks to that would make her
look, you know, but yeah, yeah
1486
01:36:05,000 --> 01:36:09,300
yeah Mormonism.
I feel like right now, whether
1487
01:36:09,300 --> 01:36:13,600
that's LDS whether that's
fundamentalist group or
1488
01:36:13,600 --> 01:36:18,000
independent fundamentalist we're
kind of in a war for our souls,
1489
01:36:18,000 --> 01:36:19,600
right?
And definitely the cells of our
1490
01:36:19,600 --> 01:36:25,700
kids and The sooner we recognize
were in that spot that were
1491
01:36:25,900 --> 01:36:28,400
placed on the in this
battlefield of ideas.
1492
01:36:28,700 --> 01:36:32,000
The sooner we can get down to
business of trying to repeal
1493
01:36:32,000 --> 01:36:36,500
some of those attacks.
Absolutely agreed.
1494
01:36:37,800 --> 01:36:41,000
I like the quote that says you
the best or the first step to
1495
01:36:41,000 --> 01:36:44,500
overcoming, a problem is to
recognize there is 1.
1496
01:36:45,300 --> 01:36:47,600
And the second step is to
recognize what it is.
1497
01:36:48,500 --> 01:36:51,600
Stephen Covey says diagnosed
before you, prescribe and when
1498
01:36:51,600 --> 01:36:55,900
it comes to raising our kids and
knowing how to bring them up,
1499
01:36:56,000 --> 01:37:00,600
righteously in a very
unrighteous environment, it
1500
01:37:00,600 --> 01:37:03,700
behooves us as parents to
diagnose a lot.
1501
01:37:04,400 --> 01:37:08,800
Yep, and N it's if we're
reactive then we're going to
1502
01:37:08,800 --> 01:37:12,200
start writing prescriptions for
our children without diagnosing,
1503
01:37:12,200 --> 01:37:13,900
what the actually is the
problem.
1504
01:37:15,200 --> 01:37:18,800
And I think that in our
environment of hurry, hurry,
1505
01:37:18,800 --> 01:37:20,800
hurry, get it done.
Get it done.
1506
01:37:20,800 --> 01:37:24,200
Get it done.
We want it done yesterday then
1507
01:37:24,200 --> 01:37:29,700
it tends to make us rich tasty
and make irrational decisions.
1508
01:37:33,000 --> 01:37:35,300
And I believe that that's very
detrimental.
1509
01:37:35,500 --> 01:37:37,600
Patience is key in all of this,
I think.
1510
01:37:38,200 --> 01:37:42,300
Yeah, I think you're right.
I think you're 100%, right.
1511
01:37:42,700 --> 01:37:46,300
It's nice to know that that not
not that the work that you're
1512
01:37:46,300 --> 01:37:49,800
doing now isn't super important
because certainly, I put my
1513
01:37:49,800 --> 01:37:53,200
emphasis on it a little bit and
again next week I'm going to do
1514
01:37:53,200 --> 01:37:57,000
another show another podcast
with again, someone very
1515
01:37:57,000 --> 01:38:04,200
recognizable that seeks to
combat that Great yet, that that
1516
01:38:04,300 --> 01:38:08,300
revisionist history, but to know
that you got some other interest
1517
01:38:08,300 --> 01:38:10,000
down the road.
That's kind of cool too.
1518
01:38:10,100 --> 01:38:14,500
There's so much great content
that has either been written or
1519
01:38:15,200 --> 01:38:18,400
actual events that just never
get touched on.
1520
01:38:19,200 --> 01:38:24,400
And to see someone like yourself
who's taken taking that
1521
01:38:24,400 --> 01:38:27,100
challenge to, to bring that to
the Forefront.
1522
01:38:27,100 --> 01:38:30,900
Man, I can't tell you how much
I'm rooting for you and pray for
1523
01:38:30,900 --> 01:38:35,000
your efforts here, because Cuz I
think we're in a spot now where
1524
01:38:35,000 --> 01:38:37,400
we have to be those change
agents, right?
1525
01:38:37,400 --> 01:38:42,500
We have to be able, even to
people who aren't Mormon, we
1526
01:38:42,500 --> 01:38:44,900
have to be able to point to
something better.
1527
01:38:44,900 --> 01:38:49,500
Something pure something that
bears light, and not Darkness or
1528
01:38:49,500 --> 01:38:52,200
else, we're not fulfilling the
commission that the Savior gave
1529
01:38:52,200 --> 01:38:57,500
us as being disciples 100%.
Anybody that's taken the
1530
01:38:57,500 --> 01:39:00,800
sacrament to take upon
ourselves, the name of Jesus
1531
01:39:00,800 --> 01:39:05,200
Christ in the The bread
represents, we become the body
1532
01:39:05,200 --> 01:39:07,800
of Christ.
His mission isn't finished.
1533
01:39:08,400 --> 01:39:12,300
And since his, if his body was
here and it's glorified State,
1534
01:39:12,900 --> 01:39:15,800
we'd all be vanquished his
presence.
1535
01:39:16,700 --> 01:39:20,000
And so we've been given the
commission to continue his work.
1536
01:39:20,000 --> 01:39:23,300
We've become his body in that
sense and we must rise up.
1537
01:39:23,400 --> 01:39:25,900
We must continue the work that
he's given us to do.
1538
01:39:25,900 --> 01:39:30,000
And and with that said, and I
absolutely hate to cut this
1539
01:39:30,000 --> 01:39:34,300
short because I've so so enjoyed
this conversation, but I do need
1540
01:39:34,300 --> 01:39:41,400
to go, but I would like to say
that, with you, even anybody
1541
01:39:41,400 --> 01:39:46,600
that sees any value in this
filmmaking Journey Please don't
1542
01:39:46,600 --> 01:39:49,100
hesitate to contact me.
I'm looking for a network of
1543
01:39:49,100 --> 01:39:52,200
people that want to share in
this type of Mission to share a
1544
01:39:52,700 --> 01:39:55,600
good messages that are both from
a historical perspective and
1545
01:39:55,600 --> 01:40:00,600
just something that promotes the
pure in heart and I would love
1546
01:40:00,600 --> 01:40:04,600
to hear from people and start
Gathering resources and stories
1547
01:40:04,600 --> 01:40:09,800
and different things that would
would really help get us into
1548
01:40:09,800 --> 01:40:15,600
more of a Zion mindset and I am
open to advice opinions.
1549
01:40:15,900 --> 01:40:18,500
Corrections.
If you have any for me, David,
1550
01:40:18,500 --> 01:40:21,500
you're free to correct me on
some things because I want to
1551
01:40:21,508 --> 01:40:25,500
learn.
I really do and want to share
1552
01:40:25,500 --> 01:40:28,100
the things that I've learned as
well.
1553
01:40:29,000 --> 01:40:32,200
One last thing David.
If someone wants to donate to
1554
01:40:32,200 --> 01:40:34,600
this cause where can they go to
make a donation?
1555
01:40:35,300 --> 01:40:40,800
Well, right now, I don't have
that setup but the best the best
1556
01:40:40,800 --> 01:40:45,000
place to start the conversation.
At least is too.
1557
01:40:45,700 --> 01:40:55,000
Just email me, it would be at
Zions films at priest.com and we
1558
01:40:55,000 --> 01:40:58,500
can start that conversation at
least fantastic.
1559
01:40:58,700 --> 01:41:02,700
All right, David, I'd love to
have you back on if you're if
1560
01:41:02,700 --> 01:41:05,000
you're open to that because I
would love to follow the
1561
01:41:05,000 --> 01:41:07,300
progression of how these things
are going.
1562
01:41:07,700 --> 01:41:12,100
So actually, when you start
getting close to releasing the
1563
01:41:12,100 --> 01:41:16,100
film, let's let's get you back
on because I really Join our
1564
01:41:16,100 --> 01:41:19,100
conversation.
Sure, thank you so much.
1565
01:41:19,100 --> 01:41:23,100
I'll go ahead and send you one.
I just finished just so you can
1566
01:41:23,100 --> 01:41:25,400
view it and I'd love to hear
back from you on what you think
1567
01:41:25,400 --> 01:41:29,600
of it and if we're going in the
right direction, so fantastic,
1568
01:41:29,700 --> 01:41:32,800
that sounds great.
Alright, David Patten, you're a
1569
01:41:32,808 --> 01:41:34,500
rock star, man.
I appreciate it.
1570
01:41:34,900 --> 01:41:36,200
As are.
You David Sanders?
1571
01:41:36,200 --> 01:41:38,400
Thank you so much.
All right, bye everybody.